Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 2483, Book 47, Hadith 1 : What challenges did the army face during their expedition under the leadership of Abu ‘Ubaida bin Al-Jarrah?

    Q
    What challenges did the army face during their expedition under the leadership of Abu ‘Ubaida bin Al-Jarrah?


    A

    “Allah’s Messenger (ﷺ) sent an army towards the east coast and appointed Abu ‘Ubaida bin Al-Jarrah as their
    chief, and the army consisted of three-hundred men including myself. We marched on till we reached
    a place where our food was about to finish. Abu- ‘Ubaida ordered us to collect all the journey food and
    it was collected. My (our) journey food was dates. Abu ‘Ubaida kept on giving us our daily ration in
    small amounts from it, till it was exhausted. The share of everyone of us used to be one date only.” I
    said, “How could one date benefit you?” Jabir replied, “We came to know its value when even that too
    finished.” Jabir added, “When we reached the sea-shore, we saw a huge fish which was like a small
    mountain. The army ate from it for eighteen days. Then Abu ‘Ubaida ordered that two of its ribs be
    fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed
    under the two ribs (forming an arch) without touching them.”

    Referensi:

    Sahih al-Bukhari 2483, Book 47, Hadith 1
  • question #1 Sahih al-Bukhari 2468, Book 46, Hadith 29 : What lessons can be learned about marital relationships and communication from the interactions between the Prophet’s wives and the Prophet Muhammad (ﷺ)?

    Q
    What lessons can be learned about marital relationships and communication from the interactions between the Prophet’s wives and the Prophet Muhammad (ﷺ)?


    A

    I had been eager to ask `Umar about the two ladies from among the wives of the Prophet (ﷺ) regarding
    whom Allah said (in the Qur’an saying): If you two (wives of the Prophet (ﷺ) namely Aisha and Hafsa)
    turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)
    (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to
    answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he
    had answered the call of nature and returned. I poured water on his hands from the tumbler and he
    performed ablution. I said, “O Chief of the believers! ‘ Who were the two ladies from among the wives
    of the Prophet (ﷺ) to whom Allah said:
    ‘If you two return in repentance (66.4)? He said, “I am astonished at your question, O Ibn `Abbas.
    They were Aisha and Hafsa.”
    Then `Umar went on relating the narration and said. “I and an Ansari neighbor of mine from Bani
    Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet (ﷺ) in turns. He used to
    go one day, and I another day. When I went I would bring him the news of what had happened that
    day regarding the instructions and orders and when he went, he used to do the same for me. We, the
    people of Quraish, used to have authority over women, but when we came to live with the Ansar, we
    noticed that the Ansari women had the upper hand over their men, so our women started acquiring the
    habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I
    disliked that she should answer me back. She said, ‘Why do you take it ill that I retort upon you? By
    Allah, the wives of the Prophet (ﷺ) retort upon him, and some of them may not speak with him for the
    whole day till night.’ What she said scared me and I said to her, ‘Whoever amongst them does so, will
    be a great loser.’ Then I dressed myself and went to Hafsa and asked her, ‘Does any of you keep
    Allah’s Messenger (ﷺ) angry all the day long till night?’ She replied in the affirmative. I said, ‘She is a ruined
    losing person (and will never have success)! Doesn’t she fear that Allah may get angry for the anger of
    Allah’s Messenger (ﷺ) and thus she will be ruined? Don’t ask Allah’s Messenger (ﷺ) too many things, and don’t
    retort upon him in any case, and don’t desert him. Demand from me whatever you like, and don’t be
    tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha)
    is more beautiful than you, and more beloved to Allah’s Messenger (ﷺ).
    In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses
    to invade us. My companion went (to the Prophet (ﷺ) on the day of his turn, went and returned to us at
    night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard
    knocking) and came out to him. He said that a great thing had happened. I asked him: What is it?
    Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah’s
    Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some
    day.’ So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet (ﷺ) entered an
    upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, ‘Why are you
    weeping? Didn’t I warn you? Have Allah’s Messenger (ﷺ) divorced you all?’ She replied, ‘I don’t know. He is
    there in the upper room.’ I then went out and came to the pulpit and found a group of people around it
    and some of them were weeping.
    Then I sat with them for some time, but could not endure the situation. So I went to the upper room
    where the Prophet (ﷺ) was and requested to a black slave of his: “Will you get the permission of (Allah’s
    Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet (ﷺ) about it and came out saying, ‘I
    mentioned you to him but he did not reply.’ So, I went and sat with the people who were sitting by the
    pulpit, but I could not bear the situation, so I went to the slave again and said: “Will you get he
    permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold,
    the slave called me saying, “Allah’s Messenger (ﷺ) has granted you permission.” So, I entered upon the
    Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body
    of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while
    still standing, I said: “Have you divorced your wives?’ He raised his eyes to me and replied in the
    negative.
    And then while still standing, I said chatting: “Will you heed what I say, ‘O Allah’s Messenger (ﷺ)! We, the
    people of Quraish used to have the upper hand over our women (wives), and when we came to the
    people whose women had the upper hand over them…”
    `Umar told the whole story (about his wife). “On that the Prophet (ﷺ) smiled.” `Umar further said, “I then
    said, ‘I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is
    more beautiful than you and more beloved to the Prophet.’ The Prophet (ﷺ) smiled again. When I saw him
    smiling, I sat down and cast a glance at the room, and by Allah, I couldn’t see anything of importance
    but three hides. I said (to Allah’s Messenger (ﷺ)) “Invoke Allah to make your followers prosperous for the
    Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do
    not worship Allah?’ The Prophet (ﷺ) was leaning then (and on hearing my speech he sat straight) and said,
    ‘O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people
    have been given rewards of their good deeds in this world only.’ I asked the Prophet (ﷺ) . ‘Please ask
    Allah’s forgiveness for me.
    The Prophet (ﷺ) did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he
    said that he would not go to his wives for one month as he was angry with them when Allah
    admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed,
    the Prophet (ﷺ) went to Aisha first of all. She said to him, ‘You took an oath that you would not come to
    us for one month, and today only twenty-nine days have passed, as I have been counting them day by
    day.’ The Prophet (ﷺ) said, ‘The month is also of twenty-nine days.’ That month consisted of twenty-nine
    days. `Aisha said, ‘When the Divine revelation of Choice was revealed, the Prophet (ﷺ) started with me,
    saying to me, ‘I am telling you something, but you need not hurry to give the reply till you can consult
    your parents.” `Aisha knew that her parents would not advise her to part with the Prophet (ﷺ) .
    The Prophet (ﷺ) said that Allah had said: ‘O Prophet! Say To your wives; If you desire The life of this
    world And its glitter, … then come! I will make a provision for you and set you free In a handsome
    manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah
    has prepared For the good-doers amongst you A great reward.’ (33.28) `Aisha said, ‘Am I to consult
    my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.’ After that
    the Prophet (ﷺ) gave the choice to his other wives and they also gave the same reply as `Aisha did.”

    Referensi:

    Sahih al-Bukhari 2468, Book 46, Hadith 29
  • question #1 Sahih al-Bukhari 2484, Book 47, Hadith 2 : What lesson can be learned about resourcefulness and problem-solving in times of scarcity?

    Q
    What lesson can be learned about resourcefulness and problem-solving in times of scarcity?


    A

    Once (on a journey) our provisions diminished and the people were reduced to poverty. They went to the Prophet (ﷺ)
    and asked his permission to slaughter their camels, and he agreed. `Umar met them and they told him
    about it, and he said, “How would you survive after slaughtering your camels?” Then he went to the
    Prophet and said, “O Allah’s Messenger (ﷺ)! How would they survive after slaughtering their camels?”
    Allah’s Messenger (ﷺ) ordered `Umar, “Call upon the people to bring what has remained of their food.” A
    leather sheet was spread and all the food was collected and heaped over it. Allah’s Messenger (ﷺ)
    stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and
    they started taking from it till all of them got what was sufficient for them. Allah’s Messenger (ﷺ) then said,
    “I testify that None has the right to be worshipped but Allah, and I am His Messenger.”

    Referensi:

    Sahih al-Bukhari 2484, Book 47, Hadith 2
  • question #1 Sahih al-Bukhari 2469, Book 46, Hadith 30 : What is the significance of taking oaths in Islam and how should they be handled?

    Q
    What is the significance of taking oaths in Islam and how should they be handled?


    A

    Allah’s Messenger (ﷺ) took an oath that he would not go to his wives for one month as his foot had been
    sprained. He stayed in an upper room when `Umar went to him and said, “Have you divorced your
    wives?” He said, “No, but I have taken an oath that I would not go to them for one month.” The
    Prophet stayed there for twenty-nine days, and then came down and went to his wives.

    Referensi:

    Sahih al-Bukhari 2469, Book 46, Hadith 30
  • question #1 Sahih al-Bukhari 2485, Book 47, Hadith 3 : What does this narration indicate about the timing of the `Asr prayer during the Prophet’s time?

    Q
    What does this narration indicate about the timing of the `Asr prayer during the Prophet’s time?


    A

    We used to offer the `Asr prayer with the Prophet (ﷺ) and slaughter a camel, the meat of which would be
    divided in ten parts. We would eat the cooked meat before sunset.

    Referensi:

    Sahih al-Bukhari 2485, Book 47, Hadith 3
  • question #1 Sahih al-Bukhari 2470, Book 46, Hadith 31 : What does this incident teach about the generosity of the Prophet Muhammad (ﷺ)?

    Q
    What does this incident teach about the generosity of the Prophet Muhammad (ﷺ)?


    A

    The Prophet (ﷺ) entered the Mosque, and I too went there after tying the camel at the pavement of the
    Mosque. I said (to the Prophet (ﷺ) ), “This is your camel.” He came out and started examining the camel
    and said, “Both the camel and its price are for you.”

    Referensi:

    Sahih al-Bukhari 2470, Book 46, Hadith 31
  • question #1 Sahih al-Bukhari 2471, Book 46, Hadith 32 : What are the circumstances under which the Prophet Muhammad (ﷺ) urinated while standing?

    Q
    What are the circumstances under which the Prophet Muhammad (ﷺ) urinated while standing?


    A

    I saw Allah’s Messenger (ﷺ) coming (or the Prophet (ﷺ) came) to the dumps of some people and urinated there
    while standing .

    Referensi:

    Sahih al-Bukhari 2471, Book 46, Hadith 32
  • question #1 Sahih al-Bukhari 2472, Book 46, Hadith 33 : What is the significance of removing obstacles from the path in Islam?

    Q
    What is the significance of removing obstacles from the path in Islam?


    A

    Allah’s Messenger (ﷺ) said, “While a man was on the way, he found a thorny branch of a tree there on the
    way and removed it. Allah thanked him for that deed and forgave him.”

    Referensi:

    Sahih al-Bukhari 2472, Book 46, Hadith 33
  • question #1 Sahih al-Bukhari 2473, Book 46, Hadith 34 : What is the significance of leaving a public way in resolving land disputes in Islamic jurisprudence?

    Q
    What is the significance of leaving a public way in resolving land disputes in Islamic jurisprudence?


    A

    The Prophet (ﷺ) judged that seven cubits should be left as a public way when there was a dispute about
    the land.

    Referensi:

    Sahih al-Bukhari 2473, Book 46, Hadith 34
  • question #1 Sahih al-Bukhari 2474, Book 46, Hadith 35 : What actions are prohibited in Islam regarding the treatment of others’ property?

    Q
    What actions are prohibited in Islam regarding the treatment of others’ property?


    A

    The Prophet (ﷺ) forbade robbery (taking away what belongs to others without their permission), and also
    forbade mutilation (or maiming) of bodies.

    Referensi:

    Sahih al-Bukhari 2474, Book 46, Hadith 35