Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 1375, Book 23, Hadith 127 : What is the significance of the time after sunset in Islamic teachings?

    Q
    What is the significance of the time after sunset in Islamic teachings?


    A

    Once the Prophet (ﷺ) went out after sunset and heard a dreadful voice, and said, “The Jews are being
    punished in their graves.”

    Referensi:

    Sahih al-Bukhari 1375, Book 23, Hadith 127
  • question #1 Sahih al-Bukhari 1391, Book 23, Hadith 145 : What does this narration suggest about humility and self-perception in Islamic teachings?

    Q
    What does this narration suggest about humility and self-perception in Islamic teachings?


    A

    Aisha narrated that she made a
    will to `Abdullah bin Zubair, “Do not bury me with them (the Prophet (ﷺ) and his two companions) but
    bury me with my companions (wives of the Prophet (p.b.u.h) ) in Al-Baqi as I would not like to be
    looked upon as better than I really am (by being buried near the Prophet).”

    Referensi:

    Sahih al-Bukhari 1391, Book 23, Hadith 145
  • question #1 Sahih al-Bukhari 1376, Book 23, Hadith 128 : What is the significance of seeking refuge with Allah from the punishment in the grave?

    Q
    What is the significance of seeking refuge with Allah from the punishment in the grave?


    A

    (From the daughter of Khalid bin Sa id bin Al-`Asi) who said that she had heard the Prophet (ﷺ) seeking
    refuge with Allah from the punishment in the grave.

    Referensi:

    Sahih al-Bukhari 1376, Book 23, Hadith 128
  • question #1 Sahih al-Bukhari 1392, Book 23, Hadith 146 : What was the significance of Umar bin Al-Khattab’s request to be buried with his companions?

    Q
    What was the significance of Umar bin Al-Khattab’s request to be buried with his companions?


    A

    I saw `Umar bin Al-Khattab (when he was stabbed) saying, “O `Abdullah bin `Umar! Go to the
    mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,’ and request
    her to allow me to be buried with my companions.” (So, Ibn `Umar conveyed the message to `Aisha.)
    She said, “I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and
    allow him to be buried there).” When `Abdullah bin `Umar returned, `Umar asked him, “What (news)
    do you have?” He replied, “O chief of the believers! She has allowed you (to be buried there).” On
    that `Umar said, “Nothing was more important to me than to be buried in that (sacred) place. So, when
    I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks
    permission; and if she gives permission, then bury me (there) and if she does not, then take me to the
    graveyard of the Muslims. I do not think any person has more right for the caliphate than those with
    whom Allah’s Messenger (ﷺ) (p.b.u.h) was always pleased till his death. And whoever is chosen by the
    people after me will be the caliph, and you people must listen to him and obey him,” and then he
    mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi
    Waqqas.
    By this time a young man from Ansar came and said, “O chief of the believers! Be happy with Allah’s
    glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you
    ruled with justice and then you have been awarded martyrdom after all this.” `Umar replied, “O son of
    my brother! Would that all that privileges will counterbalance (my short comings), so that I neither
    lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their
    rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar
    who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the
    righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules
    and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their
    contracts completely and fight for them and not to tax (overburden) them beyond their capabilities.”

    Referensi:

    Sahih al-Bukhari 1392, Book 23, Hadith 146
  • question #1 Sahih al-Bukhari 1377, Book 23, Hadith 129 : What are the different types of afflictions and punishments from which one should seek refuge in prayer?

    Q
    What are the different types of afflictions and punishments from which one should seek refuge in prayer?


    A

    Allah’s Messenger (ﷺ) used to invoke (Allah): “Allahumma ini a`udhu bika min ‘adhabi-l-Qabr, wa min
    ‘adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek
    refuge with you from the punishment in the grave and from the punishment in the Hell fire and from
    the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal.”

    Referensi:

    Sahih al-Bukhari 1377, Book 23, Hadith 129
  • question #1 Sahih al-Bukhari 1393, Book 23, Hadith 147 : What is the Islamic perspective on speaking ill of those who have passed away?

    Q
    What is the Islamic perspective on speaking ill of those who have passed away?


    A

    The Prophet (p.b.u.h) said, “Don’t abuse the dead, because they have reached the result of what they
    forwarded.”

    Referensi:

    Sahih al-Bukhari 1393, Book 23, Hadith 147
  • question #1 Sahih al-Bukhari 1361, Book 23, Hadith 114 : What actions can lead to punishment in the grave according to Islamic teachings?

    Q
    What actions can lead to punishment in the grave according to Islamic teachings?


    A

    The Prophet (ﷺ) once passed by two graves, and those two persons (in the graves) were being tortured. He
    said, “They are being tortured not for a great thing (to avoid). One of them never saved himself from
    being soiled with his urine, while the other went about committing slander (to make enmity between
    friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each
    grave. The people said, “O Allah’s Messenger (ﷺ)! Why have you done so?” He replied, “I hope that their
    punishment may be lessened till they (the leaf) become dry.”

    Referensi:

    Sahih al-Bukhari 1361, Book 23, Hadith 114
  • question #1 Sahih al-Bukhari 1362, Book 23, Hadith 115 : What does Islamic teaching say about the predestination of a person’s place in Paradise or Hell?

    Q
    What does Islamic teaching say about the predestination of a person’s place in Paradise or Hell?


    A

    ” We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet (ﷺ) came to us and sat and
    we sat around him. He had a small stick in his hand then he bent his head and started scraping the
    ground with it. He then said, “There is none among you, and not a created soul, but has place either in
    Paradise or in Hell assigned for him and it is also determined for him whether he will be among the
    blessed or wretched.” A man said, “O Allah’s Messenger (ﷺ)! Should we not depend on what has been
    written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed
    person and whoever amongst us will be wretched, will do the deeds of a wretched person?” The
    Prophet said, “The good deeds are made easy for the blessed, and bad deeds are made easy for the
    wretched.” Then he recited the Verses:– “As for him who gives (in charity) and is Allah-fearing And
    believes in the Best reward from Allah. ” (92.5-6)

    Referensi:

    Sahih al-Bukhari 1362, Book 23, Hadith 115
  • question #1 Sahih al-Bukhari 1363, 1364, Book 23, Hadith 116 : What are the consequences of swearing falsely by a religion other than Islam?

    Q
    What are the consequences of swearing falsely by a religion other than Islam?


    A

    The Prophet (p.b.u.h) said, “Whoever intentionally swears falsely by a religion other than Islam, then
    he is what he has said, (e.g. if he says, ‘If such thing is not true then I am a Jew,’ he is really a Jew).
    And whoever commits suicide with piece of iron will be punished with the same piece of iron in the
    Hell Fire.” Narrated Jundab the Prophet (ﷺ) said, “A man was inflicted with wounds and he committed
    suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for
    him.”

    Referensi:

    Sahih al-Bukhari 1363, 1364, Book 23, Hadith 116
  • question #1 Sahih al-Bukhari 1365, Book 23, Hadith 117 : What are the consequences of committing suicide according to Islamic teachings?

    Q
    What are the consequences of committing suicide according to Islamic teachings?


    A

    The Prophet (ﷺ) said, “He who commits suicide by throttling shall keep on throttling himself in the Hell
    Fire (forever) and he who commits suicide by stabbing himself shall keep on stabbing himself in the
    Hell-Fire.”

    Referensi:

    Sahih al-Bukhari 1365, Book 23, Hadith 117