Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 1297, Book 23, Hadith 55 : What actions are considered as following the traditions of the Days of Ignorance in Islam?

    Q
    What actions are considered as following the traditions of the Days of Ignorance in Islam?


    A

    The Prophet (ﷺ) said, “He who slaps the cheeks, tears the clothes and follows the tradition of the Days of
    Ignorance is not from us.”

    Referensi:

    Sahih al-Bukhari 1297, Book 23, Hadith 55
  • question #1 Sahih al-Bukhari 1298, Book 23, Hadith 56 : What actions are considered as following the traditions of the Days of Ignorance in Islam?

    Q
    What actions are considered as following the traditions of the Days of Ignorance in Islam?


    A

    The Prophet (ﷺ) said, “He who slaps the cheeks, tears the clothes and follows the traditions of the Days of
    Ignorance is not from us.”

    Referensi:

    Sahih al-Bukhari 1298, Book 23, Hadith 56
  • question #1 Sahih al-Bukhari 1299, Book 23, Hadith 57 : What is the Islamic perspective on mourning and expressing grief for the deceased?

    Q
    What is the Islamic perspective on mourning and expressing grief for the deceased?


    A

    When the Prophet (ﷺ) got the news of the death of Ibn Haritha, Ja`far and Ibn Rawaha he sat down and
    looked sad and I was looking at him through the chink of the door. A man came and told him about
    the crying of the women of Ja`far. The Prophet (ﷺ) ordered him to forbid them. The man went and came
    back saying that he had told them but they did not listen to him. The Prophet (p.b.u.h) said, “Forbid
    them.” So again he went and came back for the third time and said, “O Allah’s Messenger (ﷺ)! By Allah, they
    did not listen to us at all.” (`Aisha added): Allah’s Messenger (ﷺ) ordered him to go and put dust in their
    mouths. I said, (to that man) “May Allah stick your nose in the dust (i.e. humiliate you)! You could
    neither (persuade the women to) fulfill the order of Allah’s Messenger (ﷺ) nor did you relieve Allah’s Messenger (ﷺ)
    from fatigue. ”

    Referensi:

    Sahih al-Bukhari 1299, Book 23, Hadith 57
  • question #1 Sahih al-Bukhari 1300, Book 23, Hadith 58 : What is the significance of the Prophet’s practice of reciting Qunut during times of distress?

    Q
    What is the significance of the Prophet’s practice of reciting Qunut during times of distress?


    A

    When the reciters of Qur’an were martyred, Allah’s Messenger (ﷺ) recited Qunut for one month and I never
    saw him (i.e. Allah’s Messenger (ﷺ)) so sad as he was on that day.

    Referensi:

    Sahih al-Bukhari 1300, Book 23, Hadith 58
  • question #1 Sahih al-Bukhari 1301, Book 23, Hadith 59 : How can patience and composure be demonstrated in times of personal loss according to Islamic teachings?

    Q
    How can patience and composure be demonstrated in times of personal loss according to Islamic teachings?


    A

    One of the sons of Abu Talha became sick and died and Abu Talha at that time was not at home.
    When his wife saw that he was dead, she prepared him (washed and shrouded him) and placed him
    somewhere in the house. When Abu Talha came, he asked, “How is the boy?” She said, “The child is
    quiet and I hope he is in peace.” Abu Talha thought that she had spoken the truth. Abu Talha passed
    the night and in the morning took a bath and when he intended to go out, she told him that his son had
    died, Abu Talha offered the (morning) prayer with the Prophet (ﷺ) and informed the Prophet (ﷺ) of what
    happened to them. Allah’s Messenger (ﷺ) said, “May Allah bless you concerning your night. (That is, may
    Allah bless you with good offspring).” Sufyan said, “One of the Ansar said, ‘They (i.e. Abu Talha and
    his wife) had nine sons and all of them became reciters of the Qur’an (by heart).’ ”

    Referensi:

    Sahih al-Bukhari 1301, Book 23, Hadith 59
  • question #1 Sahih al-Bukhari 1302, Book 23, Hadith 60 : What is the significance of exhibiting patience during the initial impact of a calamity?

    Q
    What is the significance of exhibiting patience during the initial impact of a calamity?


    A

    The Prophet (ﷺ) said, “The real patience is at the first stroke of a calamity.”

    Referensi:

    Sahih al-Bukhari 1302, Book 23, Hadith 60
  • question #1 Sahih al-Bukhari 1303, Book 23, Hadith 61 : How does Islam view the expression of emotions such as grief and tears in the face of loss?

    Q
    How does Islam view the expression of emotions such as grief and tears in the face of loss?


    A

    We went with Allah’s Messenger (ﷺ) (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the
    wet-nurse of Ibrahim (the son of the Prophet). Allah’s Messenger (ﷺ) took Ibrahim and kissed him and
    smelled him and later we entered Abu Saif’s house and at that time Ibrahim was in his last breaths, and
    the eyes of Allah’s Messenger (ﷺ) (p.b.u.h) started shedding tears. `Abdur Rahman bin `Auf said, “O Allah’s
    Apostle, even you are weeping!” He said, “O Ibn `Auf, this is mercy.” Then he wept more and said,
    “The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our
    Lord, O Ibrahim ! Indeed we are grieved by your separation.”

    Referensi:

    Sahih al-Bukhari 1303, Book 23, Hadith 61
  • question #1 Sahih al-Bukhari 1304, Book 23, Hadith 62 : What is the Islamic perspective on expressing grief and mourning for the deceased?

    Q
    What is the Islamic perspective on expressing grief and mourning for the deceased?


    A

    Sa`d bin ‘Ubada became sick and the Prophet (ﷺ) along with `Abdur Rahman bin `Auf, Sa`d bin Abi
    Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he
    found him surrounded by his household and he asked, “Has he died?” They said, “No, O Allah’s
    Apostle.” The Prophet (ﷺ) wept and when the people saw the weeping of Allah’s Messenger (ﷺ) (p.b.u.h) they all
    wept. He said, “Will you listen? Allah does not punish for shedding tears, nor for the grief of the heart
    but he punishes or bestows His Mercy because of this.” He pointed to his tongue and added, “The
    deceased is punished for the wailing of his relatives over him.” `Umar used to beat with a stick and
    throw stones and put dust over the faces (of those who used to wail over the dead).

    Referensi:

    Sahih al-Bukhari 1304, Book 23, Hadith 62
  • question #1 Sahih al-Bukhari 1305, Book 23, Hadith 63 : What was the reaction of the Prophet Muhammad (p.b.u.h) upon hearing the news of the martyrdom of his companions?

    Q
    What was the reaction of the Prophet Muhammad (p.b.u.h) upon hearing the news of the martyrdom of his companions?


    A

    When the news of the martyrdom of Zaid bin Haritha, Ja`far and `Abdullah bin Rawaha came, the
    Prophet sat down looking sad, and I was looking through the chink of the door. A man came and said,
    “O Allah’s Messenger (ﷺ)! The women of Ja`far,” and then he mentioned their crying . The Prophet (p.b.u.h)
    ordered him to stop them from crying. The man went and came back and said, “I tried to stop them but
    they disobeyed.” The Prophet (p.b.u.h) ordered him for the second time to forbid them. He went again
    and came back and said, “They did not listen to me, (or “us”: the sub-narrator Muhammad bin
    Haushab is in doubt as to which is right). ” (`Aisha added: The Prophet (ﷺ) said, “Put dust in their
    mouths.” I said (to that man), “May Allah stick your nose in the dust (i.e. humiliate you).” By Allah,
    you could not (stop the women from crying) to fulfill the order, besides you did not relieve Allah’s
    Apostle from fatigue.”

    Referensi:

    Sahih al-Bukhari 1305, Book 23, Hadith 63
  • question #1 Sahih al-Bukhari 1306, Book 23, Hadith 64 : What were the conditions of the pledge of allegiance given to the Prophet by women?

    Q
    What were the conditions of the pledge of allegiance given to the Prophet by women?


    A

    At the time of giving the pledge of allegiance to the Prophet (ﷺ) one of the conditions was that we would
    not wail, but it was not fulfilled except by five women and they are Um Sulaim, Um Al-`Ala’, the
    daughter of Abi Sabra (the wife of Mu`adh), and two other women; or the daughter of Abi Sabra and
    the wife of Mu`adh and another woman.

    Referensi:

    Sahih al-Bukhari 1306, Book 23, Hadith 64