Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 1279, Book 23, Hadith 40 : What is the prescribed mourning period for women in Islam, and how does it differ for husbands and other relatives?

    Q
    What is the prescribed mourning period for women in Islam, and how does it differ for husbands and other relatives?


    A

    One of the sons of Um ‘Atiyya died, and when it was the third day she asked for a yellow perfume and
    put it over her body, and said, “We were forbidden to mourn for more than three days except for our
    husbands.”

    Referensi:

    Sahih al-Bukhari 1279, Book 23, Hadith 40
  • question #1 Sahih al-Bukhari 1280, Book 23, Hadith 41 : What is the prescribed mourning period for a woman in Islam for her deceased husband?

    Q
    What is the prescribed mourning period for a woman in Islam for her deceased husband?


    A

    When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked
    for a yellow perfume and scented her cheeks and forearms and said, “No doubt, I would not have been
    in need of this, had I not heard the Prophet (ﷺ) saying: “It is not legal for a woman who believes in Allah
    and the Last Day to mourn for more than three days for any dead person except her husband, for
    whom she should mourn for four months and ten days.”

    Referensi:

    Sahih al-Bukhari 1280, Book 23, Hadith 41
  • question #1 Sahih al-Bukhari 1281, 1282, Book 23, Hadith 42 : What is the prescribed mourning period for a woman after the death of her husband in Islam?

    Q
    What is the prescribed mourning period for a woman after the death of her husband in Islam?


    A

    I went to Um Habiba, the wife of Prophet, who said, “I heard the Prophets saying, ‘It is not legal for a
    woman who believes in Allah and the Last Day to mourn for any dead person for more than three days
    except for her husband, (for whom she should mourn) for four months and ten days’.” Later I went to
    Zainab bint Jahsh when her brother died; she asked for some scent, and after using it she said, “I am
    not in need of scent but I heard Allah’s Messenger (ﷺ) saying, ‘It is not legal for a woman who believes in
    Allah and the Last Day to mourn for more than three days for any dead person except her husband,
    (for whom she should mourn) for four months and ten days.’ ”

    Referensi:

    Sahih al-Bukhari 1281, 1282, Book 23, Hadith 42
  • question #1 Sahih al-Bukhari 1283, Book 23, Hadith 43 : What is the significance of patience when faced with a calamity?

    Q
    What is the significance of patience when faced with a calamity?


    A

    The Prophet (ﷺ) passed by a woman who was weeping beside a grave. He told her to fear Allah and be
    patient. She said to him, “Go away, for you have not been afflicted with a calamity like mine.” And
    she did not recognize him. Then she was informed that he was the Prophet (ﷺ) . so she went to the house
    of the Prophet (ﷺ) and there she did not find any guard. Then she said to him, “I did not recognize you.”
    He said, “Verily, the patience is at the first stroke of a calamity.”

    Referensi:

    Sahih al-Bukhari 1283, Book 23, Hadith 43
  • question #1 Sahih al-Bukhari 1284, Book 23, Hadith 44 : What is the significance of patience and hope for Allah’s reward in times of loss and grief?

    Q
    What is the significance of patience and hope for Allah’s reward in times of loss and grief?


    A

    The daughter of the Prophet (p.b.u.h) sent (a messenger) to the Prophet (ﷺ) requesting him to come as her
    child was dying (or was gasping), but the Prophet (ﷺ) returned the messenger and told him to convey his
    greeting to her and say: “Whatever Allah takes is for Him and whatever He gives, is for Him, and
    everything with Him has a limited fixed term (in this world) and so she should be patient and hope for
    Allah’s reward.” She again sent for him, swearing that he should come. The Prophet (ﷺ) got up, and so did
    Sa`d bin ‘Ubada, Mu`adh bin Jabal, Ubai bin Ka`b, Zaid bin Thabit and some other men. The child
    was brought to Allah’s Messenger (ﷺ) while his breath was disturbed in his chest (the sub-narrator thinks that
    Usama added: ) as if it was a leather water-skin. On that the eyes of the Prophet (p.b.u.h) started
    shedding tears. Sa`d said, “O Allah’s Messenger (ﷺ)! What is this?” He replied, “It is mercy which Allah has
    lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful
    (to others).

    Referensi:

    Sahih al-Bukhari 1284, Book 23, Hadith 44
  • question #1 Sahih al-Bukhari 1268, Book 23, Hadith 29 : What are the Islamic burial practices for someone who dies in the state of Ihram?

    Q
    What are the Islamic burial practices for someone who dies in the state of Ihram?


    A

    A man fell from his Mount and died while he was with the Prophet (ﷺ) at `Arafat. The Prophet (ﷺ) said,
    “Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor
    cover his head, for he will be resurrected on the Day of Resurrection saying, ‘Labbaik’.”

    Referensi:

    Sahih al-Bukhari 1268, Book 23, Hadith 29
  • question #1 Sahih al-Bukhari 1285, Book 23, Hadith 45 : What is the significance of the Prophet’s emotional response during a funeral procession?

    Q
    What is the significance of the Prophet’s emotional response during a funeral procession?


    A

    We were (in the funeral procession) of one of the daughters of the Prophet (ﷺ) and he was sitting by the
    side of the grave. I saw his eyes shedding tears. He said, “Is there anyone among you who did not
    have sexual relations with his wife last night?” Abu Talha replied in the affirmative. And so the
    Prophet told him to get down in the grave. And so he got down in her grave.

    Referensi:

    Sahih al-Bukhari 1285, Book 23, Hadith 45
  • question #1 Sahih al-Bukhari 1269, Book 23, Hadith 30 : What is the significance of the Prophet’s actions in offering his shirt for the shrouding of a deceased person?

    Q
    What is the significance of the Prophet’s actions in offering his shirt for the shrouding of a deceased person?


    A

    When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ﷺ) and said, “O
    Allah’s Messenger (ﷺ)! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for
    Allah’s forgiveness for him.” So Allah’s Messenger (ﷺ) (p.b.u.h) gave his shirt to him and said, “Inform me
    (When the funeral is ready) so that I may offer the funeral prayer.” So, he informed him and when the
    Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, “Has Allah not
    forbidden you to offer the funeral prayer for the hypocrites? The Prophet (ﷺ) said, “I have been given the
    choice for Allah says: ‘(It does not avail) Whether you (O Muhammad) ask forgiveness for them
    (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy
    times, Allah will not forgive them. (9.80)” So the Prophet (ﷺ) offered the funeral prayer and on that the
    revelation came: “And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites)
    that dies.” (9. 84)

    Referensi:

    Sahih al-Bukhari 1269, Book 23, Hadith 30
  • question #1 Sahih al-Bukhari 1286, 1287, 1288, Book 23, Hadith 46 : What is the Islamic perspective on the impact of a relative’s weeping on the deceased?

    Q
    What is the Islamic perspective on the impact of a relative’s weeping on the deceased?


    A

    One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar
    and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man
    came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, “Will you not prohibit
    crying as Allah’s Messenger (ﷺ) has said, ‘The dead person is tortured by the crying of his relatives.?” Ibn
    `Abbas said, “`Umar used to say so.” Then he added narrating, “I accompanied `Umar on a journey
    from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind
    of forest tree). He said (to me), “Go and see who those travelers are.” So I went and saw that one of
    them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and
    said to him, “Depart and follow the chief of the faithful believers.” Later, when `Umar was stabbed,
    Suhaib came in weeping and saying, “O my brother, O my friend!” (on this `Umar said to him, “O
    Suhaib! Are you weeping for me while the Prophet (ﷺ) said, “The dead person is punished by some of the
    weeping of his relatives?” Ibn `Abbas added, “When `Umar died I told all this to Aisha and she said,
    ‘May Allah be merciful to `Umar. By Allah, Allah’s Messenger (ﷺ) did not say that a believer is punished by
    the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of
    the weeping of his relatives.” Aisha further added, “The Qur’an is sufficient for you (to clear up this
    point) as Allah has stated: ‘No burdened soul will bear another’s burden.’ ” (35.18). Ibn `Abbas then
    said, “Only Allah makes one laugh or cry.” Ibn `Umar did not say anything after that.

    Referensi:

    Sahih al-Bukhari 1286, 1287, 1288, Book 23, Hadith 46
  • question #1 Sahih al-Bukhari 1270, Book 23, Hadith 31 : What actions did the Prophet Muhammad (ﷺ) take at the grave of Abdullah bin Ubai?

    Q
    What actions did the Prophet Muhammad (ﷺ) take at the grave of Abdullah bin Ubai?


    A

    The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was
    brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt.

    Referensi:

    Sahih al-Bukhari 1270, Book 23, Hadith 31