Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 5361, Book 69, Hadith 11 : What is the significance of the specific number of times phrases are recited in Islamic practices?

    Q
    What is the significance of the specific number of times phrases are recited in Islamic practices?


    A

    Fatima went to the Prophet (ﷺ) complaining about the bad effect of the stone hand-mill on her hand. She
    heard that the Prophet (ﷺ) had received a few slave girls. But (when she came there) she did not find him,
    so she mentioned her problem to `Aisha. When the Prophet (ﷺ) came, `Aisha informed him about that.
    `Ali added, “So the Prophet (ﷺ) came to us when we had gone to bed. We wanted to get up (on his arrival)
    but he said, ‘Stay where you are.” Then he came and sat between me and her and I felt the coldness of
    his feet on my `Abdomen. He said, “Shall I direct you to something better than what you have
    requested? When you go to bed say ‘Subhan Allah’ thirty-three times, ‘Al hamduli l-lah’ thirty three
    times, and Allahu Akbar’ thirty four times, for that is better for you than a servant.”

    Referensi:

    Sahih al-Bukhari 5361, Book 69, Hadith 11
  • question #3 Sahih al-Bukhari 5356, Book 69, Hadith 6 : How does one’s financial status affect the value of their charitable acts?

    Q
    How does one’s financial status affect the value of their charitable acts?


    A

    Allah’s Messenger (ﷺ) said, “The best alms is that which you give when you are rich, and you should start
    first to support your dependants.”

    Referensi:

    Sahih al-Bukhari 5356, Book 69, Hadith 6
  • question #3 Sahih al-Bukhari 5357, Book 69, Hadith 7 : What can be learned about the economic practices of the Prophet (ﷺ) from his dealings with the dates of Bani An-Nadir?

    Q
    What can be learned about the economic practices of the Prophet (ﷺ) from his dealings with the dates of Bani An-Nadir?


    A

    The Prophet (ﷺ) used to sell the dates of the garden of Bani An-Nadir and store for his family so much
    food as would cover their needs for a whole year.

    Referensi:

    Sahih al-Bukhari 5357, Book 69, Hadith 7
  • question #3 Sahih al-Bukhari 5358, Book 69, Hadith 8 : What conditions did Umar set for Ali and Abbas regarding the management of the Prophet’s property?

    Q
    What conditions did Umar set for Ali and Abbas regarding the management of the Prophet’s property?


    A

    Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper,
    Yarfa, came and said, “Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are
    seeking permission (to meet you).” `Umar said, “Yes. So he admitted them and they entered, greeted,
    and sat down. After a short while Yarfa came again and said to `Umar ‘Shall I admit `Ali and
    `Abbas?” `Umar said, “Yes.” He admitted them and when they entered, they greeted and sat down.
    `Abbas said, “O Chief of the Believers! Judge between me and this (`Ali).” The group, `Uthman and
    his companions Sa`d, ‘O Chief of the Believers! Judge between them and relieve one from the other.”
    `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand
    fast ! Do you know that Allah’s Messenger (ﷺ) said. ‘We (Apostles) do not bequeath anything to our heirs,
    but whatever we leave is to be given in charity.’ And by that Allah’s Messenger (ﷺ)s meant himself?” The
    group said, “He did say so.” `Umar then turned towards ‘All and `Abbas and said. “I beseech you both
    by Allah, do you know that Allah’s Messenger (ﷺ) said that?” They said, ‘Yes ”
    `Umar said, “Now, let me talk to you about this matter. Allah favored His Apostle with something of
    this property (war booty) which He did not give to anybody else. And Allah said:– ‘And what Allah
    has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either
    cavalry or camelry . . . Allah is Able to do all things.’ (59.6) So this property was especially granted to
    Allah’s Messenger (ﷺ). But by Allah he neither withheld it from you, nor did he keep it for himself and
    deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it.
    And out of this property Allah’s Messenger (ﷺ) used to provide his family with their yearly needs, and
    whatever remained, he would spend where Allah’s Property (the revenues of Zakat) used to be spent.
    Allah’s Messenger (ﷺ) kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you
    know that?”
    They said, “Yes.”
    Then `Umar said to `Ali and `Abbas, “I beseech you by Allah, do you both know that?” They said,
    “Yes.”
    `Umar added, “When Allah had taken His Apostle unto Him, Abu Bakr said, ‘I am the successor of
    Allah’s Messenger (ﷺ). So he took charge of that property and did with it the same what Allah’s Messenger (ﷺ) used
    to do, and both of you knew all about it then.”
    Then `Umar turned towards `Ali and `Abbas and said, “You both claim that Abu- Bakr was so-and-so!
    But Allah knows that he was honest, sincere, pious and right (in that matter).
    Then Allah caused Abu Bakr to die, and I said, ‘I am the successor of Allah’s Messenger (ﷺ) and Abu Bakr.’
    So I kept this property in my possession for the first two years of my rule, and I used to do the same
    with it as Allah’s Messenger (ﷺ) and Abu Bakr used to do. Later both of you (`Ali and `Abbas) came to me
    with the same claim and the same problem. (O `Abbas!) You came to me demanding your share from
    (the inheritance of) the son of your brother, and he (`Ali) came to me demanding his wives share from
    (the inheritance of) her father.
    So I said to you, ‘If you wish I will hand over this property to you, on condition that you both promise
    me before Allah that you will manage it in the same way as Allah’s Messenger (ﷺ) and Abu Bakr did, and as
    I have done since the beginning of my rule; otherwise you should not speak to me about it.’ So you
    both said, ‘Hand over this property to us on this condition.’ And on this condition I handed it over to
    you.
    I beseech you by Allah, did I hand it over to them on that condition?” The group said, “Yes.”
    `Umar then faced `Ali and `Abbas and said, “I beseech you both by Allah, did I hand it over to you
    both on that condition?” They both said, “Yes.”
    `Umar added, “Do you want me now to give a decision other than that? By Him with Whose
    permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than
    that till the Hour is established! But if you are unable to manage it (that property), then return it to me
    and I will be sufficient for it on your behalf . ”

    Referensi:

    Sahih al-Bukhari 5358, Book 69, Hadith 8
  • question #3 Sahih al-Bukhari 5353, Book 69, Hadith 3 : What are the rewards for those who assist widows and the needy according to Islamic teachings?

    Q
    What are the rewards for those who assist widows and the needy according to Islamic teachings?


    A

    The Prophet (ﷺ) said, “The one who looks after a widow or a poor person is like a Mujahid (warrior) who
    fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.”

    Referensi:

    Sahih al-Bukhari 5353, Book 69, Hadith 3
  • question #3 Sahih al-Bukhari 5354, Book 69, Hadith 4 : How is spending on one’s family considered in terms of charity in Islam?

    Q
    How is spending on one’s family considered in terms of charity in Islam?


    A

    The Prophet (ﷺ) visited me at Mecca while I was ill. I said (to him), “I have property; May I bequeath all
    my property in Allah’s Cause?” He said, “No.” I said, “Half of it?” He said, “No.” I said, “One third of
    it?” He said, “One-third (is alright), yet it is still too much, for you’d better leave your inheritors
    wealthy than leave them poor, begging of others. Whatever you spend will be considered a Sadaqa for
    you, even the mouthful of food you put in the mouth of your wife. Anyhow Allah may let you recover,
    so that some people may benefit by you and others be harmed by you.”

    Referensi:

    Sahih al-Bukhari 5354, Book 69, Hadith 4
  • question #3 Sahih al-Bukhari 5355, Book 69, Hadith 5 : What responsibilities does one have towards their dependents according to Islamic teachings?

    Q
    What responsibilities does one have towards their dependents according to Islamic teachings?


    A

    “The Prophet (ﷺ) said, ‘The best alms is that which is given when one is rich, and a giving hand is better
    than a taking one, and you should start first to support your dependents.’ A wife says, ‘You should
    either provide me with food or divorce me.’ A slave says, ‘Give me food and enjoy my service.” A son
    says, “Give me food; to whom do you leave me?” The people said, “O Abu Huraira! Did you hear that
    from Allah’s Messenger (ﷺ) ?” He said, “No, it is from my own self.”

    Referensi:

    Sahih al-Bukhari 5355, Book 69, Hadith 5
  • question #3 Sahih al-Bukhari 5350, Book 68, Hadith 95 : How does Islamic law address the issue of truthfulness and false accusations in marital disputes?

    Q
    How does Islamic law address the issue of truthfulness and false accusations in marital disputes?


    A

    The Prophet (ﷺ) said to those who were involved in a case of Lian, “Your accounts are with Allah. One of
    you two is a liar. You (husband) have right on her (wife).” The husband said, “My money, O Allah’s
    Apostle!” The Prophet (ﷺ)
    said, “You are not entitled to take back any money. If you have told the truth, the Mahr that you paid,
    was for having sexual relations with her lawfully; and if you are a liar, then you are less entitled to get
    it back.”

    Referensi:

    Sahih al-Bukhari 5350, Book 68, Hadith 95
  • question #3 Sahih al-Bukhari 5351, Book 69, Hadith 1 : In what ways does Islam encourage financial responsibility towards one’s family?

    Q
    In what ways does Islam encourage financial responsibility towards one’s family?


    A

    The Prophet (ﷺ) said, “When a Muslim spends something on his family intending to receive Allah’s
    reward it is regarded as Sadaqa for him.”

    Referensi:

    Sahih al-Bukhari 5351, Book 69, Hadith 1
  • question #3 Sahih al-Bukhari 5352, Book 69, Hadith 2 : What is the relationship between human generosity and divine provision in Islam?

    Q
    What is the relationship between human generosity and divine provision in Islam?


    A

    Allah’s Messenger (ﷺ) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.”

    Referensi:

    Sahih al-Bukhari 5352, Book 69, Hadith 2