Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 61, Book 3, Hadith 3 : What characteristics of a tree are compared to the qualities of a Muslim in this narration?

    Q
    What characteristics of a tree are compared to the qualities of a Muslim in this narration?


    A

    Allah’s Messenger (ﷺ) said, “Amongst the trees, there is a tree, the leaves of which do not fall and is like a
    Muslim. Tell me the name of that tree.” Everybody started thinking about the trees of the desert areas.
    And I thought of the date-palm tree but felt shy to answer the others then asked, “What is that tree, O
    Allah’s Messenger (ﷺ) ?” He replied, “It is the date-palm tree.”

    Referensi:

    Sahih al-Bukhari 61, Book 3, Hadith 3
  • question #1 Sahih al-Bukhari 77, Book 3, Hadith 19 : What significance does the playful interaction of the Prophet with children hold in Islamic teachings?

    Q
    What significance does the playful interaction of the Prophet with children hold in Islamic teachings?


    A

    When I was a boy of five, I remember, the Prophet (ﷺ) took water from a bucket (used for getting water
    out of a well) with his mouth and threw it on my face.

    Referensi:

    Sahih al-Bukhari 77, Book 3, Hadith 19
  • question #1 Sahih al-Bukhari 62, Book 3, Hadith 4 : What characteristics of a Muslim are symbolized by the date-palm tree?

    Q
    What characteristics of a Muslim are symbolized by the date-palm tree?


    A

    The Prophet (ﷺ) said, “Amongst the trees, there is a tree, the leaves of which do not fall and is like a
    Muslim. Tell me the name of that tree.” Everybody started thinking about the trees of the desert areas.
    And I thought of the date-palm tree. The others then asked, “Please inform us what is that tree, O
    Allah’s Messenger (ﷺ)?” He replied, “It is the date-palm tree.”

    Referensi:

    Sahih al-Bukhari 62, Book 3, Hadith 4
  • question #1 Sahih al-Bukhari 78, Book 3, Hadith 20 : What lesson can be learned from the story of Moses and Al-Khadir regarding the pursuit of knowledge?

    Q
    What lesson can be learned from the story of Moses and Al-Khadir regarding the pursuit of knowledge?


    A

    that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet (ﷺ) Moses.
    Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, “My friend (Hur) and I
    have differed regarding Moses’ companion whom Moses asked the way to meet. Have you heard
    Allah’s Messenger (ﷺ) mentioning something about him? Ubai bin Ka`b said: “Yes, I heard the Prophet (ﷺ)
    mentioning something about him (saying) while Moses was sitting in the company of some Israelites,
    a man came and asked him: “Do you know anyone who is more learned than you? Moses replied:
    “No.” So Allah sent the Divine Inspiration to Moses: ‘–Yes, Our slave Khadir is more learned than
    you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he
    was told when the fish was lost, he should return (to the place where he had lost it) and there he would
    meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy
    of Moses said: ‘Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none
    but Satan made me forget to remember it. On that Moses said, ‘That is what we have been seeking.’ So
    they went back retracing their footsteps, and found Khadir. (and) what happened further about them is
    narrated in the Holy Qur’an by Allah.” (18.54 up to 18.82)

    Referensi:

    Sahih al-Bukhari 78, Book 3, Hadith 20
  • question #1 Sahih al-Bukhari 63, Book 3, Hadith 5 : What are the fundamental obligations in Islam that were confirmed by the Prophet Muhammad (ﷺ) when questioned by a visitor?

    Q
    What are the fundamental obligations in Islam that were confirmed by the Prophet Muhammad (ﷺ) when questioned by a visitor?


    A

    While we were sitting with the Prophet (ﷺ) in the mosque, a man came riding on a camel. He made his
    camel kneel down in the mosque, tied its foreleg and then said: “Who amongst you is Muhammad?”
    At that time the Prophet (ﷺ) was sitting amongst us (his companions) leaning on his arm. We replied,
    “This white man reclining on his arm.” The man then addressed him, “O Son of `Abdul Muttalib.”
    The Prophet (ﷺ) said, “I am here to answer your questions.” The man said to the Prophet, “I want to ask
    you something and will be hard in questioning. So do not get angry.” The Prophet (ﷺ) said, “Ask whatever
    you want.” The man said, “I ask you by your Lord, and the Lord of those who were before you, has
    Allah sent you as an Apostle to all the mankind?” The Prophet (ﷺ) replied, “By Allah, yes.” The man
    further said, “I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24
    hours).? He replied, “By Allah, Yes.” The man further said, “I ask you by Allah! Has Allah ordered
    you to observe fasts during this month of the year (i.e. Ramadan)?” He replied, “By Allah, Yes.” The
    man further said, “I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from
    our rich people and distribute it amongst our poor people?” The Prophet (ﷺ) replied, “By Allah, yes.”
    Thereupon that man said, “I have believed in all that with which you have been sent, and I have been
    sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin
    Bakr.”

    Referensi:

    Sahih al-Bukhari 63, Book 3, Hadith 5
  • question #1 Sahih al-Bukhari 79, Book 3, Hadith 21 : How does the analogy of rain and soil illustrate the different ways people receive and benefit from guidance and knowledge?

    Q
    How does the analogy of rain and soil illustrate the different ways people receive and benefit from guidance and knowledge?


    A

    The Prophet (ﷺ) said, “The example of guidance and knowledge with which Allah has sent me is like
    abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought
    forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water
    and Allah benefited the people with it and they utilized it for drinking, making their animals drink
    from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could
    neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the
    example of the person who comprehends Allah’s religion and gets benefit (from the knowledge) which
    Allah has revealed through me (the Prophets and learns and then teaches others. The last example is
    that of a person who does not care for it and does not take Allah’s guidance revealed through me (He
    is like that barren land.)”

    Referensi:

    Sahih al-Bukhari 79, Book 3, Hadith 21
  • question #1 Sahih al-Bukhari 48, Book 2, Hadith 41 : What are the consequences of abusing a fellow Muslim in Islamic teachings?

    Q
    What are the consequences of abusing a fellow Muslim in Islamic teachings?


    A

    The Prophet (ﷺ) said, “Abusing a Muslim is Fusuq (an evil doing) and
    killing him is Kufr (disbelief).”

    Referensi:

    Sahih al-Bukhari 48, Book 2, Hadith 41
  • question #1 Sahih al-Bukhari 49, Book 2, Hadith 42 : What impact can disputes among individuals have on the community’s spiritual knowledge or blessings?

    Q
    What impact can disputes among individuals have on the community’s spiritual knowledge or blessings?


    A

    “Allah’s Messenger (ﷺ) went out to inform the people about the (date of the)
    night of decree (Al-Qadr) but there happened a quarrel between two
    Muslim men. The Prophet (ﷺ) said, “I came out to inform you about (the
    date of) the night of Al-Qadr, but as so and so and so and so
    quarrelled, its knowledge was taken away (I forgot it) and maybe it
    was better for you. Now look for it in the 7th, the 9th and the 5th
    (of the last 10 nights of the month of Ramadan).”

    Referensi:

    Sahih al-Bukhari 49, Book 2, Hadith 42
  • question #1 Sahih al-Bukhari 50, Book 2, Hadith 43 : What are the fundamental beliefs that constitute faith in Islam?

    Q
    What are the fundamental beliefs that constitute faith in Islam?


    A

    One day while the Prophet (ﷺ) was sitting in the company of some people,
    (The angel) Gabriel came and asked, “What is faith?” Allah’s Messenger (ﷺ)
    replied, ‘Faith is to believe in Allah, His angels, (the) meeting with
    Him, His Apostles, and to believe in Resurrection.” Then he further
    asked, “What is Islam?” Allah’s Messenger (ﷺ) replied, “To worship Allah
    Alone and none else, to offer prayers perfectly to pay the compulsory
    charity (Zakat) and to observe fasts during the month of Ramadan.”
    Then he further asked, “What is Ihsan (perfection)?” Allah’s Messenger (ﷺ)
    replied, “To worship Allah as if you see Him, and if you cannot
    achieve this state of devotion then you must consider that He is
    looking at you.” Then he further asked, “When will the Hour be
    established?” Allah’s Messenger (ﷺ) replied, “The answerer has no better
    knowledge than the questioner. But I will inform you about its
    portents.1. When a slave (lady) gives birth to her master.2. When the shepherds of black camels start boasting and competing
    with others in the construction of higher buildings. And the Hour is
    one of five things which nobody knows except Allah.The Prophet (ﷺ) then recited: “Verily, with Allah (Alone) is the knowledge
    of the Hour–.” (31. 34) Then that man (Gabriel) left and the Prophet (ﷺ)
    asked his companions to call him back, but they could not see him.
    Then the Prophet (ﷺ) said, “That was Gabriel who came to teach the people
    their religion.” Abu ‘Abdullah said: He (the Prophet) considered all
    that as a part of faith.

    Referensi:

    Sahih al-Bukhari 50, Book 2, Hadith 43
  • question #1 Sahih al-Bukhari 51, Book 2, Hadith 44 : What are the indicators of true faith according to the conversation between Heraclius and Abu Sufyan?

    Q
    What are the indicators of true faith according to the conversation between Heraclius and Abu Sufyan?


    A

    I was informed by Abu Sufyan that Heraclius said to him, “I asked you
    whether they (followers of Muhammad) were increasing or decreasing.
    You replied that they were increasing. And in fact, this is the way of
    true Faith till it is complete in all respects. I further asked you
    whether there was anybody, who, after embracing his (the Prophets)
    religion (Islam) became displeased and discarded it. You replied in
    the negative, and in fact, this is (a sign of) true faith. When its
    delight enters the heart and mixes with them completely, nobody can be
    displeased with it.”

    Referensi:

    Sahih al-Bukhari 51, Book 2, Hadith 44