Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 52, Book 2, Hadith 45 : What is the significance of avoiding doubtful matters in Islam?

    Q
    What is the significance of avoiding doubtful matters in Islam?


    A

    I heard Allah’s Messenger (ﷺ) saying, ‘Both legal and illegal things are
    evident but in between them there are doubtful (suspicious) things and
    most of the people have no knowledge about them. So whoever saves
    himself from these suspicious things saves his religion and his honor.
    And whoever indulges in these suspicious things is like a shepherd who
    grazes (his animals) near the Hima (private pasture) of someone else
    and at any moment he is liable to get in it. (O people!) Beware! Every
    king has a Hima and the Hima of Allah on the earth is His illegal
    (forbidden) things. Beware! There is a piece of flesh in the body if
    it becomes good (reformed) the whole body becomes good but if it gets
    spoilt the whole body gets spoilt and that is the heart.

    Referensi:

    Sahih al-Bukhari 52, Book 2, Hadith 45
  • question #1 Sahih al-Bukhari 53, Book 2, Hadith 46 : What are the fundamental beliefs and practices that the Prophet Muhammad (ﷺ) emphasized to the delegation of ‘Abdul Qais?

    Q
    What are the fundamental beliefs and practices that the Prophet Muhammad (ﷺ) emphasized to the delegation of ‘Abdul Qais?


    A

    I used to sit with Ibn ‘Abbas and he made me sit on his sitting place.
    He requested me to stay with him in order that he might give me a
    share from his property. So I stayed with him for two months. Once he
    told (me) that when the delegation of the tribe of ‘Abdul Qais came to
    the Prophet, the Prophet (ﷺ) asked them, “Who are the people (i.e. you)?
    (Or) who are the delegate?” They replied, “We are from the tribe of
    Rabi’a.” Then the Prophet (ﷺ) said to them, “Welcome! O people (or O
    delegation of ‘Abdul Qais)! Neither will you have disgrace nor will
    you regret.” They said, “O Allah’s Messenger (ﷺ)! We cannot come to you
    except in the sacred month and there is the infidel tribe of Mudar
    intervening between you and us. So please order us to do something
    good (religious deeds) so that we may inform our people whom we have
    left behind (at home), and that we may enter Paradise (by acting on
    them).” Then they asked about drinks (what is legal and what is
    illegal). The Prophet (ﷺ) ordered them to do four things and forbade them
    from four things. He ordered them to believe in Allah Alone and asked
    them, “Do you know what is meant by believing in Allah Alone?” They
    replied, “Allah and His Apostle know better.” Thereupon the Prophet (ﷺ)
    said, “It means:1. To testify that none has the right to be worshipped but Allah and
    Muhammad is Allah’s Messenger (ﷺ).2. To offer prayers perfectly3. To pay the Zakat (obligatory charity)4. To observe fast during the month of Ramadan.5. And to pay Al-Khumus (one fifth of the booty to be given in Allah’s
    Cause).Then he forbade them four things, namely, Hantam, Dubba,’ Naqir Ann
    Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic
    drinks were prepared) (The Prophet (ﷺ) mentioned the container of wine and
    he meant the wine itself). The Prophet (ﷺ) further said (to them):
    “Memorize them (these instructions) and convey them to the people whom
    you have left behind.”

    Referensi:

    Sahih al-Bukhari 53, Book 2, Hadith 46
  • question #1 Sahih al-Bukhari 54, Book 2, Hadith 47 : How does intention affect the reward of one’s actions in Islam?

    Q
    How does intention affect the reward of one’s actions in Islam?


    A

    Allah’s Messenger (ﷺ) said, “The reward of deeds depends upon the intention
    and every person will get the reward according to what he has
    intended. So whoever emigrated for Allah and His Apostle, then his
    emigration was for Allah and His Apostle. And whoever emigrated for
    worldly benefits or for a woman to marry, his emigration was for what
    he emigrated for.”

    Referensi:

    Sahih al-Bukhari 54, Book 2, Hadith 47
  • question #1 Sahih al-Bukhari 55, Book 2, Hadith 48 : What is the significance of intention when spending on one’s family in Islam?

    Q
    What is the significance of intention when spending on one’s family in Islam?


    A

    The Prophet (ﷺ) said, “If a man spends on his family (with the intention
    of having a reward from Allah) sincerely for Allah’s sake then it is a
    (kind of) alms-giving in reward for him.

    Referensi:

    Sahih al-Bukhari 55, Book 2, Hadith 48
  • question #1 Sahih al-Bukhari 56, Book 2, Hadith 49 : What is the significance of spending in the way of Allah in Islam?

    Q
    What is the significance of spending in the way of Allah in Islam?


    A

    Allah’s Messenger (ﷺ) said, “You will be rewarded for whatever you spend for
    Allah’s sake even if it were a morsel which you put in your wife’s
    mouth.”

    Referensi:

    Sahih al-Bukhari 56, Book 2, Hadith 49
  • question #1 Sahih al-Bukhari 41, Book 2, Hadith 34 : What are the spiritual benefits of sincerely embracing Islam?

    Q
    What are the spiritual benefits of sincerely embracing Islam?


    A

    Allah’s Messenger (ﷺ) said, “If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it.”

    Referensi:

    Sahih al-Bukhari 41, Book 2, Hadith 34
  • question #1 Sahih al-Bukhari 57, Book 2, Hadith 50 : What are the key components of the pledge of allegiance given to the Prophet Muhammad (ﷺ) by his companions?

    Q
    What are the key components of the pledge of allegiance given to the Prophet Muhammad (ﷺ) by his companions?


    A

    I gave the pledge of allegiance to Allah’s Messenger (ﷺ) for the following:1. offer prayers perfectly2. pay the Zakat (obligatory charity)3. and be sincere and true to every Muslim.

    Referensi:

    Sahih al-Bukhari 57, Book 2, Hadith 50
  • question #1 Sahih al-Bukhari 42, Book 2, Hadith 35 : How does the concept of reward and punishment work in Islam for good and bad deeds?

    Q
    How does the concept of reward and punishment work in Islam for good and bad deeds?


    A

    Allah’s Messenger (ﷺ) said, “If any one of you improve (follows strictly)
    his Islamic religion then his good deeds will be rewarded ten times to
    seven hundred times for each good deed and a bad deed will be recorded
    as it is.”

    Referensi:

    Sahih al-Bukhari 42, Book 2, Hadith 35
  • question #1 Sahih al-Bukhari 58, Book 2, Hadith 51 : What is the significance of being sincere and true to fellow Muslims in Islam?

    Q
    What is the significance of being sincere and true to fellow Muslims in Islam?


    A

    I heard Jarir bin ‘Abdullah (Praising Allah). On the day when
    Al-Mughira bin Shu’ba died, he (Jarir) got up (on the pulpit) and
    thanked and praised Allah and said, “Be afraid of Allah alone Who has
    none along with Him to be worshipped.(You should) be calm and quiet
    till the (new) chief comes to you and he will come to you soon. Ask
    Allah’s forgiveness for your (late) chief because he himself loved to
    forgive others.” Jarir added, “Amma badu (now then), I went to the
    Prophet and said, ‘I give my pledge of allegiance to you for Islam.”
    The Prophet (ﷺ) conditioned (my pledge) for me to be sincere and true to
    every Muslim so I gave my pledge to him for this. By the Lord of this
    mosque! I am sincere and true to you (Muslims). Then Jarir asked for
    Allah’s forgiveness and came down (from the pulpit).

    Referensi:

    Sahih al-Bukhari 58, Book 2, Hadith 51
  • question #1 Sahih al-Bukhari 43, Book 2, Hadith 36 : What is the significance of consistency in worship according to Islamic teachings?

    Q
    What is the significance of consistency in worship according to Islamic teachings?


    A

    Once the Prophet (ﷺ) came while a woman was sitting with me. He said, “Who
    is she?” I replied, “She is so and so,” and told him about her
    (excessive) praying. He said disapprovingly, “Do (good) deeds which is
    within your capacity (without being overtaxed) as Allah does not get
    tired (of giving rewards) but (surely) you will get tired and the best
    deed (act of Worship) in the sight of Allah is that which is done
    regularly.”

    Referensi:

    Sahih al-Bukhari 43, Book 2, Hadith 36