Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 5279, Book 68, Hadith 28 : How is the distinction between charity and gift illustrated in the context of food given to Barira?

    Q
    How is the distinction between charity and gift illustrated in the context of food given to Barira?


    A

    (the wife of the Prophet) Three traditions were established concerning situations in which Barra was
    involved: When she was manumitted, she was given the option to keep her husband or leave him;
    Allah’s Messenger (ﷺ) said, “The wala is for the one who manumits, Once Allah’s Messenger (ﷺ) entered the house
    while some meat was being cooked in a pot, but only bread and some soup of the house were placed
    before, him. He said, “Don’t I see the pot containing meat?” They said, “Yes, but that meat was given
    to Barira in charity (by someone), and you do not eat what it given in charity.”The Prophet (ﷺ) said “That
    meat is alms for her, but for us it is a present.”

    Referensi:

    Sahih al-Bukhari 5279, Book 68, Hadith 28
  • question #3 Sahih al-Bukhari 5280, Book 68, Hadith 29 : What insights can be drawn about the treatment and perception of slaves in the time of the Prophet Muhammad (peace be upon him)?

    Q
    What insights can be drawn about the treatment and perception of slaves in the time of the Prophet Muhammad (peace be upon him)?


    A

    I saw him as a slave, (namely, Barira’s husband).

    Referensi:

    Sahih al-Bukhari 5280, Book 68, Hadith 29
  • question #3 Sahih al-Bukhari 5275, Book 68, Hadith 24 : What role does the return of a dowry or gift play in the process of divorce according to Islamic teachings?

    Q
    What role does the return of a dowry or gift play in the process of divorce according to Islamic teachings?


    A

    The wife of Thabit bin Qais came to
    Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not blame Thabit for any defects in his character or
    his religion, but I cannot endure to live with him.” On that Allah’s Messenger (ﷺ) said, “Will you return his
    garden to him?” She said, “Yes.”

    Referensi:

    Sahih al-Bukhari 5275, Book 68, Hadith 24
  • question #3 Sahih al-Bukhari 5276, Book 68, Hadith 25 : What role does returning a dowry or gift play in the Islamic divorce process?

    Q
    What role does returning a dowry or gift play in the Islamic divorce process?


    A

    The wife of Thabit bin Qais bin Shammas came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not
    blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim)
    may become unthankful for Allah’s Blessings.” On that, Allah’s Messenger (ﷺ) said (to her), ‘Will you return
    his garden to him?” She said, “Yes.” So she returned his garden to him and the Prophet (ﷺ) told him to
    divorce her.

    Referensi:

    Sahih al-Bukhari 5276, Book 68, Hadith 25
  • question #3 Sahih al-Bukhari 5277, Book 68, Hadith 26 : How does the chain of narration affect the authenticity of a hadith?

    Q
    How does the chain of narration affect the authenticity of a hadith?


    A

    that Jamila… Then he related the whole ,Hadith, (i.e. 199).

    Referensi:

    Sahih al-Bukhari 5277, Book 68, Hadith 26
  • question #3 Sahih al-Bukhari 5273, Book 68, Hadith 22 : What role does the return of Mahr play in the Islamic divorce process?

    Q
    What role does the return of Mahr play in the Islamic divorce process?


    A

    The wife of Thabit bin Qais came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not blame Thabit
    for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic
    manner (if I remain with him).” On that Allah’s Messenger (ﷺ) said (to her), “Will you give back the garden
    which your husband has given you (as Mahr)?” She said, “Yes.” Then the Prophet (ﷺ) said to Thabit, “O
    Thabit! Accept your garden, and divorce her once.”

    Referensi:

    Sahih al-Bukhari 5273, Book 68, Hadith 22
  • question #3 Sahih al-Bukhari 5274, Book 68, Hadith 23 : What role does mutual consent play in resolving marital conflicts according to Islamic teachings?

    Q
    What role does mutual consent play in resolving marital conflicts according to Islamic teachings?


    A

    The sister of `Abdullah bin Ubai narrated (the above narration, 197) with the addition that the Prophet (ﷺ)
    said to Thabit’s wife, “Will you return his garden?” She said, “Yes,” and returned it, and (then) the
    Prophet ordered Thabit to divorce her.

    Referensi:

    Sahih al-Bukhari 5274, Book 68, Hadith 23
  • question #3 Sahih al-Bukhari 5271, 5272, Book 68, Hadith 21 : What role do witnesses and self-admission play in the application of Islamic legal punishments?

    Q
    What role do witnesses and self-admission play in the application of Islamic legal punishments?


    A

    A man from Bani Aslam came to Allah’s Messenger (ﷺ) while he was in the mosque and called (the Prophet (ﷺ) )
    saying, “O Allah’s Messenger (ﷺ)! I have committed illegal sexual intercourse.” On that the Prophet (ﷺ) turned
    his face from him to the other side, whereupon the man moved to the side towards which the Prophet (ﷺ)
    had turned his face, and said, “O Allah’s Messenger (ﷺ)! I have committed illegal sexual intercourse.” The
    Prophet turned his face (from him) to the other side whereupon the man moved to the side towards
    which the Prophet (ﷺ) had turned his face, and repeated his statement. The Prophet (ﷺ) turned his face (from
    him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So
    when the man had given witness four times against himself, the Prophet (ﷺ) called him and said, “Are you
    insane?” He replied, “No.” The Prophet (ﷺ) then said (to his companions), “Go and stone him to death.”
    The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him.
    We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp
    edges, he fled, but we caught him at Al-Harra and stoned him till he died.

    Referensi:

    Sahih al-Bukhari 5271, 5272, Book 68, Hadith 21
  • question #3 Sahih al-Bukhari 5268, Book 68, Hadith 18 : What does this narration illustrate about the social interactions and dynamics among the Prophet’s (ﷺ) wives?

    Q
    What does this narration illustrate about the social interactions and dynamics among the Prophet’s (ﷺ) wives?


    A

    Allah’s Messenger (ﷺ) was fond of honey and sweet edible things and (it was his habit) that after finishing
    the `Asr prayer he would visit his wives and stay with one of them at that time. Once he went to
    Hafsa, the daughter of `Umar and stayed with her more than usual. I got jealous and asked the reason
    for that. I was told that a lady of her folk had given her a skin filled with honey as a present, and that
    she made a syrup from it and gave it to the Prophet (ﷺ) to drink (and that was the reason for the delay). I
    said, “By Allah we will play a trick on him (to prevent him from doing so).” So I said to Sa`da bint
    Zam`a “The Prophet (ﷺ) will approach you, and when he comes near you, say: ‘Have you taken Maghafir
    (a bad-smelling gum)?’ He will say, ‘No.’ Then say to him: ‘Then what is this bad smell which i smell
    from you?’ He will say to you, ‘Hafsa made me drink honey syrup.’ Then say: Perhaps the bees of that
    honey had sucked the juice of the tree of Al-`Urfut.’ I shall also say the same. O you, Safiyya, say the
    same.” Later Sa`da said, “By Allah, as soon as he (the Prophet (ﷺ) ) stood at the door, I was about to say
    to him what you had ordered me to say because I was afraid of you.” So when the Prophet (ﷺ) came near
    Sa`da, she said to him, “O Allah’s Messenger (ﷺ)! Have you taken Maghafir?” He said, “No.” She said.
    “Then what is this bad smell which I detect on you?” He said, “Hafsa made me drink honey syrup.”
    She said, “Perhaps its bees had sucked the juice of Al-`Urfut tree.” When he came to me, I also said
    the same, and when he went to Safiyya, she also said the same. And when the Prophet (ﷺ) again went to
    Hafsa, she said, ‘O Allah’s Messenger (ﷺ)! Shall I give you more of that drink?” He said, “I am not in need of
    it.” Sa`da said, “By Allah, we deprived him (of it).” I said to her, “Keep quiet.” ‘

    Referensi:

    Sahih al-Bukhari 5268, Book 68, Hadith 18
  • question #3 Sahih al-Bukhari 5269, Book 68, Hadith 19 : What is the Islamic ruling on thoughts of divorce that are not verbalized or acted upon?

    Q
    What is the Islamic ruling on thoughts of divorce that are not verbalized or acted upon?


    A

    The Prophet (ﷺ) said, “Allah has forgiven my followers the evil thoughts that occur to their minds, as long
    as such thoughts are not put into action or uttered.” And Qatada said, “If someone divorces his wife
    just in his mind, such an unuttered divorce has no effect.:

    Referensi:

    Sahih al-Bukhari 5269, Book 68, Hadith 19