Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 7313, Book 96, Hadith 44 : What can be understood about the severity of divine warnings and their impact on believers?

    Q
    What can be understood about the severity of divine warnings and their impact on believers?


    A

    When the (following) Verse was revealed to Allah’s Messenger (ﷺ): ‘Say: He has power to send torment on
    you from above,’..(6.65) he said, “O Allah! I seek refuge with Your Face (from that punishment).”
    And when this was revealed: ‘..or from beneath your feet.’ (6.65) he said, “O Allah! I seek refuge with
    Your Face (from that).” And when this Verse was revealed: ‘..or to cover you with confusion in partystrife,
    and make you to taste the violence of one another,’…(6.65) he said: “These two warnings are
    easier (than the previous ones).

    Referensi:

    Sahih al-Bukhari 7313, Book 96, Hadith 44
  • question #3 Sahih al-Bukhari 7310, Book 96, Hadith 41 : What can be inferred about the Prophet’s (ﷺ) approach to addressing the needs of women in his community?

    Q
    What can be inferred about the Prophet’s (ﷺ) approach to addressing the needs of women in his community?


    A

    A woman came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! Men (only) benefit by your teachings,
    so please devote to us from (some of) your time, a day on which we may come to you so that you may
    teach us of what Allah has taught you.” Allah’s Messenger (ﷺ) said, “Gather on such-and-such a day at suchand-
    such a place.” They gathered and Allah’s Messenger (ﷺ) came to them and taught them of what Allah
    had taught him. He then said, “No woman among you who has lost her three children (died) but that
    they will screen her from the Fire.” A woman among them said, “O Allah’s Messenger (ﷺ)! If she lost two
    children?” She repeated her question twice, whereupon the Prophet (ﷺ) said, “Even two, even two, even
    two!” (See Hadith No. 341, Vol. 2)

    Referensi:

    Sahih al-Bukhari 7310, Book 96, Hadith 41
  • question #3 Sahih al-Bukhari 7311, Book 96, Hadith 42 : What significance does the Hour hold in Islamic eschatology?

    Q
    What significance does the Hour hold in Islamic eschatology?


    A

    The Prophet (ﷺ) said, “A group of my follower swill remain predominant (victorious) till Allah’s Order
    (the Hour) comes upon them while they are still predominant (victorious).

    Referensi:

    Sahih al-Bukhari 7311, Book 96, Hadith 42
  • question #3 Sahih al-Bukhari 7308, Book 96, Hadith 39 : What is the significance of obedience to the Prophet’s orders even when personal opinions differ?

    Q
    What is the significance of obedience to the Prophet’s orders even when personal opinions differ?


    A

    I asked Abu Wail, “Did you witness the battle of Siffin between `Ali and Muawiya?” He said, “Yes,”
    and added, “Then I heard Sahl bin Hunaif saying, ‘O people! Blame your personal opinions in your
    religion. No doubt, I remember myself on the day of Abi Jandal; if I had the power to refuse the order
    of Allah’s Messenger (ﷺ), I would have refused it.
    We have never put our swords on our shoulders to get involved in a situation that might have been
    horrible for us, but those swords brought us to victory and peace, except this present situation.’ ” Abu
    Wail said, “I witnessed the battle of Siffin, and how nasty Siffin was!”

    Referensi:

    Sahih al-Bukhari 7308, Book 96, Hadith 39
  • question #3 Sahih al-Bukhari 7309, Book 96, Hadith 40 : What significance does the act of performing ablution have in this narration?

    Q
    What significance does the act of performing ablution have in this narration?


    A

    I fell ill, Allah’s Messenger (ﷺ) and Abu Bakr came to visit me on foot. The Prophet (ﷺ) came to me while I was
    unconscious. Allah’s Messenger (ﷺ) performed ablution and poured the Remaining water of his ablution over
    me whereupon I became conscious and said, ‘O Allah’s Messenger (ﷺ)! How should I spend my wealth? Or
    how should I deal with my wealth?” But the Prophet (ﷺ) did not give me any reply till the Verse of the
    laws of inheritance was revealed.

    Referensi:

    Sahih al-Bukhari 7309, Book 96, Hadith 40
  • question #3 Sahih al-Bukhari 7306, Book 96, Hadith 37 : What is the significance of not cutting trees in the sanctuary of Medina?

    Q
    What is the significance of not cutting trees in the sanctuary of Medina?


    A

    I said to Anas, “Did Allah’s Messenger (ﷺ) make Medina a sanctuary?” He replied, “Yes, (Medina is a
    sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees, and
    whoever innovates an heresy in it or commits a sin therein, will incur the curse of Allah, the angels,
    and all the people.” Then Musa bin Anas told me that Anas added, “….. or gives refuge to such an
    heretic or a sinner…”

    Referensi:

    Sahih al-Bukhari 7306, Book 96, Hadith 37
  • question #3 Sahih al-Bukhari 7307, Book 96, Hadith 38 : What is the impact of consulting ignorant individuals for religious verdicts on society?

    Q
    What is the impact of consulting ignorant individuals for religious verdicts on society?


    A

    I heard the Prophet (ﷺ) saying, “Allah will not deprive you of knowledge after he has given it to you, but
    it will be taken away through the death of the religious learned men with their knowledge. Then there
    will remain ignorant people who, when consulted, will give verdicts according to their opinions
    whereby they will mislead others and go astray.”

    Referensi:

    Sahih al-Bukhari 7307, Book 96, Hadith 38
  • question #3 Sahih al-Bukhari 7304, Book 96, Hadith 35 : What are the implications of a husband divorcing his wife in the context of Li’an without a direct order from the Prophet?

    Q
    What are the implications of a husband divorcing his wife in the context of Li’an without a direct order from the Prophet?


    A

    ‘Uwaimir Al-`Ajlani came to `Asim bin `Adi and said, “If a man found another man with his wife and
    killed him, would you sentence the husband to death (in Qisas,) i.e., equality in punishment)? O
    `Asim! Please ask Allah’s Messenger (ﷺ) about this matter on my behalf.” `Asim asked the Prophet (ﷺ) but the
    Prophet disliked the question and disapproved of it. `Asim returned and informed ‘Uwaimir that the
    Prophet disliked that type of question. ‘Uwaimir said, “By Allah, I will go (personally) to the Prophet.”
    ‘Uwaimir came to the Prophet (ﷺ) when Allah had already revealed Qur’anic Verses (in that respect), after
    `Asim had left (the Prophet (ﷺ) ). So the Prophet (ﷺ) said to ‘Uwaimir, “Allah has revealed Qur’anic Verses
    regarding you and your wife.” The Prophet (ﷺ) then called for them, and they came and carried out the
    order of Lian.
    Then ‘Uwaimir said, “O Allah’s Messenger (ﷺ)! Now if I kept her with me, I would be accused of telling a
    lie.” So ‘Uwaimir divorced her although the Prophet (ﷺ) did not order him to do so. Later on this practice
    of divorcing became the tradition of couples involved in a case of Li’an. The Prophet (ﷺ) said (to the
    people). “Wait for her! If she delivers a red short (small) child like a Wahra (a short red animal). then
    I will be of the opinion that he (‘Uwaimir) has told a lie but if she delivered a black big-eyed one with
    big buttocks, then I will be of the opinion that he has told the truth about her.” ‘Ultimately she gave
    birth to a child that proved the accusation. (See Hadith No. 269, Vol. 6)

    Referensi:

    Sahih al-Bukhari 7304, Book 96, Hadith 35
  • question #3 Sahih al-Bukhari 7305, Book 96, Hadith 36 : What role did Umar play in resolving disputes regarding the management of the Prophet’s property?

    Q
    What role did Umar play in resolving disputes regarding the management of the Prophet’s property?


    A

    I proceeded till I entered upon `Umar (and while I was sitting there), his gate-keeper Yarfa came to
    him and said, ” `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d ask your permission to come in.”
    `Umar allowed them. So they entered, greeted, and sat down. (After a while the gatekeeper came) and
    said, “Shall I admit `Ali and `Abbas?” `Umar allowed them to enter. Al-`Abbas said “O Chief of the
    believers! Judge between me and the oppressor (`Ali).” Then there was a dispute (regarding the
    property of Bani Nadir) between them (`Abbas and `Ali). `Uthman and his companions said, “O Chief
    of the Believers! Judge between them and relieve one from the other.” `Umar said, “Be patient!
    beseech you by Allah, with Whose permission the Heaven and the Earth Exist! Do you know that
    Allah’s Messenger (ﷺ) said, ‘Our property is not to be inherited, and whatever we leave is to be given in
    charity,’ and by this Allah’s Messenger (ﷺ) meant himself?” On that the group said, “He verily said so.”
    `Umar then faced `Ali and `Abbas and said, “I beseech you both by Allah, do you both know that
    Allah’s Messenger (ﷺ) said so?” They both replied, “Yes”. `Umar then said, “Now I am talking to you about
    this matter (in detail) . Allah favored Allah’s Messenger (ﷺ) with some of this wealth which He did not give
    to anybody else, as Allah said: ‘What Allah bestowed as Fai (Booty on His Apostle for which you
    made no expedition… ‘ (59.6)
    So that property was totally meant for Allah’s Messenger (ﷺ), yet he did not collect it and ignore you, nor did
    he withhold it with your exclusion, but he gave it to you and distributed it among you till this much of
    it was left behind, and the Prophet, used to spend of this as the yearly expenditures of his family and
    then take what remained of it and spent it as he did with (other) Allah’s wealth. The Prophet (ﷺ) did so
    during all his lifetime, and I beseech you by Allah, do you know that?” They replied, “Yes.” `Umar
    then addressed `Ali and `Abbas, saying, “I beseech you both by Allah, do you know that?” Both of
    them replied, “Yes.” `Umar added, “Then Allah took His Apostle unto Him. Abu Bakr then said ‘I am
    the successor of Allah’s Messenger (ﷺ)’ and took over all the Prophet’s property and disposed of it in the
    same way as Allah’s Messenger (ﷺ) used to do, and you were present then.” Then he turned to `Ali and
    `Abbas and said, “You both claim that Abu Bakr did so-and-so in managing the property, but Allah
    knows that Abu Bakr was honest, righteous, intelligent, and a follower of what is right in managing it.
    Then Allah took Abu Bakr unto Him, ‘I said: I am the successor of Allah’s Messenger (ﷺ) and Abu Bakr.’ So
    I took over the property for two years and managed it in the same way as Allah’s Messenger (ﷺ), and Abu
    Bakr used to do. Then you both (`Ali and `Abbas) came to me and asked for the same thing! (O
    `Abbas! You came to me to ask me for your share from nephew’s property; and this (`Ali) came to me
    asking for his wives share from her father’s property, and I said to you both, ‘If you wish, I will place
    it in your custody on condition that you both will manage it in the same way as Allah’s Messenger (ﷺ) and
    Abu Bakr did and as I have been doing since I took charge of managing it; otherwise, do not speak to
    me anymore about it.’
    Then you both said, ‘Give it to us on that (condition).’ So I gave it to you on that condition. Now I
    beseech you by Allah, did I not give it to them on that condition?” The group (whom he had been
    addressing) replied, “Yes.” `Umar then addressed `Abbas and `Ali saying, “I beseech you both by
    Allah, didn’t I give you all that property on that condition?” They said, “Yes.” `Umar then said, “Are
    you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and
    the Earth exists I will not give any verdict other than that till the Hour is established; and if you both
    are unable to manage this property, then you can hand it back to me, and I will be sufficient for it on
    your behalf.” (See, Hadith No. 326, Vol. 4)

    Referensi:

    Sahih al-Bukhari 7305, Book 96, Hadith 36
  • question #3 Sahih al-Bukhari 7302, Book 96, Hadith 33 : What can be inferred about the consequences of raising one’s voice in the presence of the Prophet?

    Q
    What can be inferred about the consequences of raising one’s voice in the presence of the Prophet?


    A

    Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was
    because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or
    `Umar) recommended Al-Aqra’ bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be
    appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, “You
    intended only to oppose me.” `Umar said, “I did not intend to oppose you!” Then their voices grew
    louder in front of the Prophet (ﷺ) whereupon there was revealed: ‘O you who believe! Do not raise your
    voices above the voice of the Prophet..a great reward.’ (49.2-3) Ibn Az-Zubair said, ‘Thence forward
    when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail
    to make the Prophet (ﷺ) hear him, in which case the Prophet (ﷺ) would ask him (to repeat his words).

    Referensi:

    Sahih al-Bukhari 7302, Book 96, Hadith 33