Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 7192, Book 93, Hadith 54 : What role do oaths play in resolving disputes according to Islamic teachings?

    Q
    What role do oaths play in resolving disputes according to Islamic teachings?


    A

    Sahl bin Abi Hathma and some great men of his tribe said, `Abdullah bin ‘Sahl and Muhaiyisa went
    out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was
    informed that `Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews
    and said, “By Allah, you have killed my companion.” The Jews said, “By Allah, we have not killed
    him.” Muhaiyisa then came back to his people and told them the story. He, his elder brother
    Huwaiyisa and `Abdur-Rahman bin Sahl came (to the Prophet) and he who had been at Khaibar,
    proceeded to speak, but the Prophet (ﷺ) said to Muhaiyisa, “The eldest! The eldest!” meaning, “Let the
    eldest of you speak.” So Huwaiyisa spoke first and then Muhaiyisa. Allah’s Messenger (ﷺ) said, “The Jews
    should either pay the blood money of your (deceased) companion or be ready for war.” After that
    Allah’s Messenger (ﷺ) wrote a letter to the Jews in that respect, and they wrote that they had not killed him.
    Then Allah’s Messenger (ﷺ) said to Huwaiyisa, Muhaiyisa and `Abdur-Rahman, “Can you take an oath by
    which you will be entitled to take the blood money?” They said, “No.” He said (to them), “Shall we
    ask the Jews to take an oath before you?” They replied, “But the Jews are not Muslims.” So Allah’s
    Apostle gave them one-hundred she-camels as blood money from himself. Sahl added: When those
    she-camels were made to enter the house, one of them kicked me with its leg.

    Referensi:

    Sahih al-Bukhari 7192, Book 93, Hadith 54
  • question #3 Sahih al-Bukhari 7189, Book 93, Hadith 51 : What can be learned about the Prophet’s stance on actions taken by his commanders that he did not approve of?

    Q
    What can be learned about the Prophet’s stance on actions taken by his commanders that he did not approve of?


    A

    The Prophet (ﷺ) sent (an army unit under the command of) Khalid bin Al-Walid to fight against the tribe
    of Bani Jadhima and those people could not express themselves by saying, “Aslamna,” but they said,
    “Saba’na! Saba’na! ” Khalid kept on killing some of them and taking some others as captives, and he
    gave a captive to everyone of us and ordered everyone of us to kill his captive. I said, “By Allah, I
    shall not kill my captive and none of my companions shall kill his captive!” Then we mentioned that
    to the Prophet (ﷺ) and he said, “O Allah! I am free from what Khalid bin Al-Walid has done,” and
    repeated it twice.

    Referensi:

    Sahih al-Bukhari 7189, Book 93, Hadith 51
  • question #3 Sahih al-Bukhari 7190, Book 93, Hadith 52 : What does the interaction between Abu Bakr and the Prophet (ﷺ) teach about humility and respect in leadership roles?

    Q
    What does the interaction between Abu Bakr and the Prophet (ﷺ) teach about humility and respect in leadership roles?


    A

    There was some quarrel (sighting) among Bani `Amr, and when this news reached the Prophet, he
    offered the Zuhr prayer and went to establish peace among them. In the meantime the time of `Asr
    prayer was due, Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu
    Bakr (to lead the prayer) and Abu Bakr went forward. The Prophet (ﷺ) arrived while Abu Bakr was still
    praying. He entered the rows of praying people till he stood behind Abu Bakr in the (first) row. The
    people started clapping, and it was the habit of Abu Bakr that whenever he stood for prayer, he never
    glanced side-ways till he had finished it, but when Abu Bakr observed that the clapping was not
    coming to an end, he looked and saw the Prophet (ﷺ) standing behind him.
    The Prophet (ﷺ) beckoned him to carry on by waving his hand. Abu Bakr stood there for a while, thanking
    Allah for the saying of the Prophet (ﷺ) and then he retreated, taking his steps backwards. When the
    Prophet saw that, he went ahead and led the people in prayer. When he finished the prayer, he said, “O
    Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so?” Abu
    Bakr replied, “It does not befit the son of Abi Quhafa to lead the Prophet (ﷺ) in prayer.” Then the Prophet (ﷺ)
    said to the people, “If some problem arises during prayers, then the men should say, Subhan Allah!;
    and the women should clap.” (See Hadith No. 652, Vol. 1)

    Referensi:

    Sahih al-Bukhari 7190, Book 93, Hadith 52
  • question #3 Sahih al-Bukhari 7187, Book 93, Hadith 49 : What does this narration reveal about the Prophet’s (ﷺ) relationship with Usama bin Zaid and his father?

    Q
    What does this narration reveal about the Prophet’s (ﷺ) relationship with Usama bin Zaid and his father?


    A

    Allah’s Messenger (ﷺ) sent an army unit headed by Usama bin Zaid and the people criticized his leadership.
    The Prophet (ﷺ) said (to the people), “If you are criticizing his leadership now, then you used to criticize
    his father’s leadership before. By Allah, he (Usama’s father) deserved the leadership and used to be
    one of the most beloved persons to me, and now his son (Usama) is one of the most beloved persons
    to me after him. ” (See Hadith No. 745, Vol. 5)

    Referensi:

    Sahih al-Bukhari 7187, Book 93, Hadith 49
  • question #3 Sahih al-Bukhari 7188, Book 93, Hadith 50 : How does being quarrelsome affect one’s standing in the eyes of Allah?

    Q
    How does being quarrelsome affect one’s standing in the eyes of Allah?


    A

    Allah’s Messenger (ﷺ) said, “The most hated person in the sight of Allah, is the most quarrelsome person.”

    Referensi:

    Sahih al-Bukhari 7188, Book 93, Hadith 50
  • question #3 Sahih al-Bukhari 7185, Book 93, Hadith 47 : How does the Prophet Muhammad (ﷺ) emphasize the importance of truthfulness in legal matters?

    Q
    How does the Prophet Muhammad (ﷺ) emphasize the importance of truthfulness in legal matters?


    A

    The Prophet (ﷺ) heard the voices of some people quarreling near his gate, so he went to them and said, “I
    am only a human being and litigants with cases of disputes come to me, and maybe one of them
    presents his case eloquently in a more convincing and impressive way than the other, and I give my
    verdict in his favor thinking he is truthful. So if I give a Muslim’s right to another (by mistake), then
    that (property) is a piece of Fire, which is up to him to take it or leave it.” (See Hadith No. 281 )

    Referensi:

    Sahih al-Bukhari 7185, Book 93, Hadith 47
  • question #3 Sahih al-Bukhari 7186, Book 93, Hadith 48 : What actions can be taken if a promise made by a Muslim is not feasible due to lack of resources?

    Q
    What actions can be taken if a promise made by a Muslim is not feasible due to lack of resources?


    A

    The Prophet (ﷺ) came to know that one of his companions had given the promise of freeing his slave after
    his death, but as he had no other property than that slave, the Prophet (ﷺ) sold that slave for 800 dirhams
    and sent the price to him.

    Referensi:

    Sahih al-Bukhari 7186, Book 93, Hadith 48
  • question #3 Sahih al-Bukhari 7182, Book 93, Hadith 45 : What guidance did the Prophet Muhammad (ﷺ) give regarding the interaction between Sauda bint Zam`a and the child?

    Q
    What guidance did the Prophet Muhammad (ﷺ) give regarding the interaction between Sauda bint Zam`a and the child?


    A

    (the wife of the Prophet) `Utba bin Abi Waqqas said to his brother Sa`d bin Abi Waqqas, “The son of
    the slave girl of Zam`a is from me, so take him into your custody.” So in the year of Conquest of
    Mecca, Sa`d took him and said. (This is) my brother’s son whom my brother has asked me to take into
    my custody.” `Abd bin Zam`a got up before him and said, (He is) my brother and the son of the slave
    girl of my father, and was born on my father’s bed.” So they both submitted their case before Allah’s
    Apostle. Sa`d said, “O Allah’s Messenger (ﷺ)! This boy is the son of my brother and he entrusted him to me.”
    `Abd bin Zam`a said, “This boy is my brother and the son of the slave girl of my father, and was born
    on the bed of my father.” Allah’s Messenger (ﷺ) said, “The boy is for you, O `Abd bin Zam`a!” Then Allah’s
    Apostle further said, “The child is for the owner of the bed, and the stone is for the adulterer,” He then
    said to Sauda bint Zam`a, “Veil (screen) yourself before him,” when he saw the child’s resemblance to
    `Utba. The boy did not see her again till he met Allah.

    Referensi:

    Sahih al-Bukhari 7182, Book 93, Hadith 45
  • question #3 Sahih al-Bukhari 7183, 7184, Book 93, Hadith 46 : What is the significance of evidence and oaths in resolving disputes according to Islamic teachings?

    Q
    What is the significance of evidence and oaths in resolving disputes according to Islamic teachings?


    A

    The Prophet (ﷺ) said, “If somebody on the demand of a judge takes an oath to grab (a Muslim’s) property
    and he is liar in it, he will meet Allah Who will be angry with him”. So Allah revealed,:–
    ‘Verily! those who purchase a small gain at the cost of Allah’s Covenant and their oaths..’ (3.77) ‘Al-
    Ashath came while `Abdullah was narrating (this) to the people. Al-Ashath said, “This verse was
    revealed regarding me and another man with whom I had a quarrel about a well. The Prophet (ﷺ) said (to
    me), “Do you have any evidence?’ I replied, ‘No.’ He said, ‘Let your opponent take an oath.’ I said: I
    am sure he would take a (false) oath.” Thereupon it was revealed: ‘Verily! those who purchase a small
    gain at the cost of Allah’s Covenant….’ (3.77) (See Hadith No. 72, Vol 6).

    Referensi:

    Sahih al-Bukhari 7183, 7184, Book 93, Hadith 46
  • question #3 Sahih al-Bukhari 7180, Book 93, Hadith 43 : What are the ethical considerations in Islam when dealing with a miserly spouse?

    Q
    What are the ethical considerations in Islam when dealing with a miserly spouse?


    A

    Hind (bint `Utba) said to the Prophet (ﷺ) “Abu Sufyan is a miserly man and I need to take some money of
    his wealth.” The Prophet (ﷺ) said, “Take reasonably what is sufficient for you and your children ”

    Referensi:

    Sahih al-Bukhari 7180, Book 93, Hadith 43