Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 7047, Book 91, Hadith 61 : What is the significance of the imagery of a river and transformation in the context of redemption and forgiveness?

    Q
    What is the significance of the imagery of a river and transformation in the context of redemption and forgiveness?


    A

    Allah’s Messenger (ﷺ) very often used to ask his companions, “Did anyone of you see a dream?” So dreams
    would be narrated to him by those whom Allah wished to tell.
    One morning the Prophet (ﷺ) said, “Last night two persons came to me (in a dream) and woke me up and
    said to me, ‘Proceed!’ I set out with them and we came across a man lying down, and behold, another
    man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man’s
    head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he
    reached the man, his head returned to the normal state. The thrower then did the same as he had done
    before.
    I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said, ‘Proceed!’ So
    we proceeded and came to a man lying flat on his back and another man standing over his head with
    an iron hook, and behold, he would put the hook in one side of the man’s mouth and tear off that side
    of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from
    front to back. Then he turned to the other side of the man’s face and did just as he had done with the
    other side. He hardly completed this side when the other side returned to its normal state. Then he
    returned to it to repeat what he had done before. I said to my two companions, ‘Subhan Allah! Who
    are these two persons?’ They said to me, ‘Proceed!’ So we proceeded and came across something like a
    Tannur (a kind of baking oven, a pit usually clay-lined for baking bread).” I think the Prophet (ﷺ) said, “In
    that oven there was much noise and voices.” The Prophet (ﷺ) added, “We looked into it and found naked
    men and women, and behold, a flame of fire was reaching to them from underneath, and when it
    reached them, they cried loudly.
    I asked them, ‘Who are these?’ They said to me, ‘Proceed!’ And so we proceeded and came across a
    river.” I think he said, “…. red like blood.” The Prophet (ﷺ) added, “And behold, in the river there was a
    man swimming, and on the bank there was a man who had collected many stones. Behold, while the
    other man was swimming, he went near him. The former opened his mouth and the latter (on the
    bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time
    the performance was repeated.
    I asked my two companions, ‘Who are these (two) persons?’ They replied, ‘Proceed! Proceed!’ And we
    proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever
    saw a man having! Beside him there was a fire and he was kindling it and running around it.
    I asked my companions, ‘Who is this (man)?’ They said to me, ‘Proceed! Proceed!’ So we proceeded
    till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst
    of the garden there was a very tall man and I could hardly see his head because of his great height, and
    around him there were children in such a large number as I have never seen.
    I said to my companions, ‘Who is this?’ They replied, ‘Proceed! Proceed!’ So we proceeded till we
    came to a majestic huge garden, greater and better than I have ever seen! My two companions said to
    me, ‘Go up’ and I went up. The Prophet (ﷺ) added, “So we ascended till we reached a city built of gold and
    silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened
    and we entered the city and found in it, men with one side of their bodies as handsome as the
    handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever
    seen. My two companions ordered those men to throw themselves into the river. Behold, there was a
    river flowing across (the city), and its water was like milk in whiteness.
    Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies)
    had disappeared and they became in the best shape.” The Prophet (ﷺ) further added, “My two companions
    (angels) said to me, ‘This place is the Eden Paradise, and that is your place.’ I raised up my sight, and
    behold, there I saw a palace like a white cloud!
    My two companions said to me, ‘That (palace) is your place.’ I said to them, ‘May Allah bless you
    both! Let me enter it.’ They replied, ‘As for now, you will not enter it, but you shall enter it (one day).
    I said to them, ‘I have seen many wonders tonight. What does all that mean which I have seen?’
    They replied, ‘We will inform you:
    As for the first man you came upon whose head was being injured with the rock, he is the symbol of
    the one who studies the Qur’an and then neither recites it nor acts on its orders, and sleeps, neglecting
    the enjoined prayers.
    As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to
    back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that
    it spreads all over the world. And those naked men and women whom you saw in a construction
    resembling an oven, they are the adulterers and the adulteresses.
    And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury
    (Riba).
    And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the
    gatekeeper of Hell.
    And the tall man whom you saw in the garden, is Abraham and the children around him are those
    children who die with Al-Fitra (the Islamic Faith).
    The narrator added: Some Muslims asked the Prophet, “O Allah’s Messenger (ﷺ)! What about the children of
    pagans?” The Prophet (ﷺ) replied, “And also the children of pagans.”
    The Prophet (ﷺ) added, “My two companions added, ‘The men you saw half handsome and half ugly were
    those persons who had mixed an act that was good with another that was bad, but Allah forgave
    them.’”

    Referensi:

    Sahih al-Bukhari 7047, Book 91, Hadith 61
  • question #3 Sahih al-Bukhari 7044, Book 91, Hadith 58 : What is the significance of seeking refuge with Allah from the evil of a bad dream?

    Q
    What is the significance of seeking refuge with Allah from the evil of a bad dream?


    A

    I used to see a dream which would make me sick till I heard Abu Qatada saying, “I too, used to see a
    dream which would make me sick till I heard the Prophet (ﷺ) saying, “A good dream is from Allah, so if
    anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he
    loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil
    and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will
    not harm him. ”

    Referensi:

    Sahih al-Bukhari 7044, Book 91, Hadith 58
  • question #3 Sahih al-Bukhari 7045, Book 91, Hadith 59 : What is the significance of seeking refuge with Allah when encountering a negative dream?

    Q
    What is the significance of seeking refuge with Allah when encountering a negative dream?


    A

    I heard Allah’s Messenger (ﷺ) saying, “If anyone of you saw a dream which he liked, then that was from
    Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream
    which he did not like, then that is from Satan and he should seek refuge with Allah from it and should
    not tell it to anybody for it will not harm him.”

    Referensi:

    Sahih al-Bukhari 7045, Book 91, Hadith 59
  • question #3 Sahih al-Bukhari 7042, Book 91, Hadith 56 : What does Islamic tradition say about creating images and the associated consequences in the afterlife?

    Q
    What does Islamic tradition say about creating images and the associated consequences in the afterlife?


    A

    The Prophet (ﷺ) said, “Whoever claims to have seen a dream which he did not see, will be ordered to
    make a knot between two barley grains which he will not be able to do; and if somebody listens to the
    talk of some people who do not like him (to listen) or they run away from him, then molten lead will
    be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on
    the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to
    do.”

    Ibn `Abbas also narrated a similar hadith.

    Referensi:

    Sahih al-Bukhari 7042, Book 91, Hadith 56
  • question #3 Sahih al-Bukhari 7043, Book 91, Hadith 57 : What are the consequences of falsely claiming to have seen a dream in Islamic belief?

    Q
    What are the consequences of falsely claiming to have seen a dream in Islamic belief?


    A

    Allah’s Messenger (ﷺ) said, “The worst lie is that a person claims to have seen a dream which he has not
    seen.”

    Referensi:

    Sahih al-Bukhari 7043, Book 91, Hadith 57
  • question #3 Sahih al-Bukhari 7040, Book 91, Hadith 54 : How are epidemics or diseases viewed in the context of Islamic teachings and prophetic traditions?

    Q
    How are epidemics or diseases viewed in the context of Islamic teachings and prophetic traditions?


    A

    The Prophet (ﷺ) said, “I saw (in a dream) a black woman with unkempt hair going out of Medina and
    settling in Mahai’a. I interpreted that as (a symbol of) epidemic of Medina being transferred to
    Mahai’a, namely, Al-Juhfa.”

    Referensi:

    Sahih al-Bukhari 7040, Book 91, Hadith 54
  • question #3 Sahih al-Bukhari 7041, Book 91, Hadith 55 : What lessons can be learned from the events of the Battle of Uhud and the Conquest of Mecca in Islamic history?

    Q
    What lessons can be learned from the events of the Battle of Uhud and the Conquest of Mecca in Islamic history?


    A

    The Prophet (ﷺ) said, “I saw in a dream that I waved a sword and it broke in the middle, and behold, that
    symbolized the casualties the believers suffered on the Day (of the battle) of Uhud. Then I waved the
    sword again, and it became better than it had ever been before, and behold, that symbolized the
    Conquest (of Mecca) which Allah brought about and the gathering of the believers. ”

    Referensi:

    Sahih al-Bukhari 7041, Book 91, Hadith 55
  • question #3 Sahih al-Bukhari 7038, Book 91, Hadith 52 : How are epidemics or diseases viewed in the context of prophetic dreams in Islam?

    Q
    How are epidemics or diseases viewed in the context of prophetic dreams in Islam?


    A

    The Prophet (ﷺ) said, “I saw (in a dream) a black woman with unkempt hair going out of Medina and
    settling at Mahai’a, i.e., Al-Juhfa. I interpreted that as a symbol of epidemic of Medina being
    transferred to that place (Al-Juhfa).

    Referensi:

    Sahih al-Bukhari 7038, Book 91, Hadith 52
  • question #3 Sahih al-Bukhari 7039, Book 91, Hadith 53 : How are symbolic representations in dreams understood in Islam?

    Q
    How are symbolic representations in dreams understood in Islam?


    A

    concerning the dream of the Prophet (ﷺ) in Medina: The Prophet (ﷺ) said, “I saw (in a dream) a black woman
    with unkempt hair going out of Medina and settling at Mahai’a. I interpreted that as (a symbol of) the
    epidemic of Medina being transferred to Mahai’a, namely, Al-Juhfa.”

    Referensi:

    Sahih al-Bukhari 7039, Book 91, Hadith 53
  • question #3 Sahih al-Bukhari 7036, 7037, Book 91, Hadith 51 : What is the symbolic meaning of the Prophet blowing away the golden bangles in his dream?

    Q
    What is the symbolic meaning of the Prophet blowing away the golden bangles in his dream?


    A

    Allah’s Messenger (ﷺ) said, “We (Muslims) are the last (to come) but (will be) the foremost (on the Day of
    Resurrection).” Allah’s Messenger (ﷺ) further said, ”While sleeping, I was given the treasures of the world
    and two golden bangles were put in my hands, but I felt much annoyed, and those two bangles
    distressed me very much, but I was inspired that I should blow them off, so I blew them and they flew
    away. Then I interpreted that those two bangles were the liars between whom I was (i.e., the one of
    San`a’ and the one of Yamama).

    Referensi:

    Sahih al-Bukhari 7036, 7037, Book 91, Hadith 51