Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 7025, Book 91, Hadith 42 : What significance does the vision of Paradise hold in Islamic teachings as illustrated in this narration?

    Q
    What significance does the vision of Paradise hold in Islamic teachings as illustrated in this narration?


    A

    We were sitting with Allah’s Messenger (ﷺ) he said, “While I was sleeping, I saw myself in Paradise, and
    behold, a woman was performing ablution by the side of a palace. I asked, ‘For whom is this palace?’
    They replied, ‘For `Umar’ Then I remembered the Ghira of `Umar and returned immediately.” `Umar
    wept (on hearing that) and said, ” Let my father and mother be sacrificed for you, O Allah’s Messenger (ﷺ)!
    How dare I think of my Ghira being offended by you.’

    Referensi:

    Sahih al-Bukhari 7025, Book 91, Hadith 42
  • question #3 Sahih al-Bukhari 7022, Book 91, Hadith 39 : What can be inferred about the roles of Abu Bakr and Umar in the early Islamic community from this narration?

    Q
    What can be inferred about the roles of Abu Bakr and Umar in the early Islamic community from this narration?


    A

    Allah’s Messenger (ﷺ) said, “While I was sleeping, I saw myself standing over a tank (well) giving water to
    the people to drink. Then Abu Bakr came to me and took the bucket from me in order to relieve me
    and he pulled out one or two full buckets, and there was weakness in his pulling –may Allah forgive
    him. Then Ibn Al-Khattab took it from him and went on drawing water till the people left (after being
    satisfied) while the tank was over flowing with water.”

    Referensi:

    Sahih al-Bukhari 7022, Book 91, Hadith 39
  • question #3 Sahih al-Bukhari 7023, Book 91, Hadith 40 : What can be inferred about the relationship between the Prophet Muhammad (ﷺ) and his companions from this narration?

    Q
    What can be inferred about the relationship between the Prophet Muhammad (ﷺ) and his companions from this narration?


    A

    We were sitting with Allah’s Messenger (ﷺ), he said, “While I was sleeping, I saw myself in Paradise.
    Suddenly I saw a woman performing ablution beside a palace. I asked, “For whom is this palace?”
    They (the angels) replied, “It is for `Umar bin Al-Khattab.” Then I remembered `Umar’s ghira and
    went back hurriedly.” On hearing that, `Umar started weeping and said, ” Let my father and mother be
    sacrificed for you. O Allah’s Messenger (ﷺ)! How dare I think of my Ghira being offended by you?

    Referensi:

    Sahih al-Bukhari 7023, Book 91, Hadith 40
  • question #3 Sahih al-Bukhari 7020, Book 91, Hadith 37 : What can be inferred about the roles of Abu Bakr and Umar in the early Islamic community from this account?

    Q
    What can be inferred about the roles of Abu Bakr and Umar in the early Islamic community from this account?


    A

    about the Prophet’s dream in which he has seen Abu Bakr and `Umar: The Prophet (ﷺ) said, “I saw (in a
    dream) that the people had gathered. Then Abu Bakr stood up and pulled out one or two buckets full
    of water (from a well) and there was weakness in his pulling — may Allah forgive him. Then Ibn Al-
    Khattab stood up, and the bucket turned into a very large one and I have never seen any strong man
    among the people doing such a hard job. He pulled out so much water that the people (drank to their
    satisfaction) and watered their camels to their fill, (and then after quenching their thirst) they sat
    beside the water.”

    Referensi:

    Sahih al-Bukhari 7020, Book 91, Hadith 37
  • question #3 Sahih al-Bukhari 7021, Book 91, Hadith 38 : What lessons can be drawn from the actions and strengths of Abu Bakr and Umar in this narration?

    Q
    What lessons can be drawn from the actions and strengths of Abu Bakr and Umar in this narration?


    A

    Allah’s Messenger (ﷺ) said, “While I was sleeping, I saw myself standing at a well over which there was a
    bucket. I pulled out from it as many buckets of water as Allah wished, and then Ibn Abi Quhafa (Abu
    Bakr) took the bucket from me and pulled out one or two full buckets, and there was weakness in his
    pull–may Allah forgive him. Then the bucket turned into a very large one and `Umar bin Al-Khattab
    took it. I have never seen any strong man among the people, drawing water with such strength as
    `Umar did, till the people (drank to their satisfaction and) watered their camels to their fill; whereupon
    the camels sat beside the water.”

    Referensi:

    Sahih al-Bukhari 7021, Book 91, Hadith 38
  • question #3 Sahih al-Bukhari 7018, Book 91, Hadith 35 : What significance does a dream hold in understanding the ongoing rewards for a deceased person’s good deeds?

    Q
    What significance does a dream hold in understanding the ongoing rewards for a deceased person’s good deeds?


    A

    Um Al-`Ala an Ansari woman who had given the Pledge of allegiance to Allah’s Messenger (ﷺ) said,
    “`Uthman bin Maz’un came in our share when the Ansars drew lots to distribute the emigrants (to
    dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we
    shrouded him in his clothes. Allah’s Messenger (ﷺ) came to us, I (addressing the dead body) said, “May
    Allah’s Mercy be on you, O Aba As-Sa’ib! I testify that Allah has honored you.” The Prophet (ﷺ) said,
    ‘How do you know that?’ I replied, ‘I do not know, by Allah.’ He said, ‘As for him, death has come to
    him and I wish him all good from Allah. By Allah, though I am Allah’s Messenger (ﷺ), I neither know what
    will happen to me, nor to you.’” Um Al-`Ala said, “By Allah, I will never attest the righteousness of
    anybody after that.” She added, “Later I saw in a dream, a flowing spring for `Uthman. So I went to
    Allah’s Messenger (ﷺ) and mentioned that to him. He said, ‘That is (the symbol of) his good deeds (the
    reward for) which is going on for him.’ ”

    Referensi:

    Sahih al-Bukhari 7018, Book 91, Hadith 35
  • question #3 Sahih al-Bukhari 7019, Book 91, Hadith 36 : What lessons can be learned from the actions and strengths of Abu Bakr and Umar in this narration?

    Q
    What lessons can be learned from the actions and strengths of Abu Bakr and Umar in this narration?


    A

    Allah’s Messenger (ﷺ) said, “(I saw in a dream that) while I was standing at a well and drawing water
    therefrom, suddenly Abu Bakr and `Umar came to me. Abu Bakr took the bucket and drew one or two
    buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al-
    Khattab took the bucket from Abu Bakr’s hand and the bucket turned into a very large one in his hand.
    I have never seen any strong man among the people doing such a hard job as `Umar did, till (the
    people drank to their satisfaction) and water their camels to their fill and they sat near the water.”

    Referensi:

    Sahih al-Bukhari 7019, Book 91, Hadith 36
  • question #3 Sahih al-Bukhari 7015, 7016, Book 91, Hadith 33 : What role do family members play in conveying dreams or messages to the Prophet (ﷺ) in Islamic history?

    Q
    What role do family members play in conveying dreams or messages to the Prophet (ﷺ) in Islamic history?


    A

    I saw in a dream a piece of silken cloth in my hand, and in whatever direction in Paradise I waved it, it
    flew, carrying me there. I narrated this (dream) to (my sister) Hafsa and she told it to the Prophet (ﷺ) who
    said, (to Hafsa), “Indeed, your brother is a righteous man,” or, “Indeed, `Abdullah is a righteous man.”

    Referensi:

    Sahih al-Bukhari 7015, 7016, Book 91, Hadith 33
  • question #3 Sahih al-Bukhari 7017, Book 91, Hadith 34 : How do dreams symbolize one’s adherence to religion according to Islamic beliefs?

    Q
    How do dreams symbolize one’s adherence to religion according to Islamic beliefs?


    A

    Allah’s Messenger (ﷺ) said, “When the Day of Resurrection approaches, the dreams of a believer will hardly
    fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever
    belongs to prothetism can never be false.” Muhammad bin Seereen said, “But I say this.” He said, “It
    used to be said, ‘There are three types of dreams: The reflection of one’s thoughts and experiences one
    has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from
    Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and
    offer a prayer.” He added, “He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a
    dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes
    one’s constant and firm adherence to religion.” And Abu `Abdullah said, “Ghuls (iron collars) are used
    only for necks.”

    Referensi:

    Sahih al-Bukhari 7017, Book 91, Hadith 34
  • question #3 Sahih al-Bukhari 7014, Book 91, Hadith 32 : How does the dream interpretation relate to steadfastness in Islam until death?

    Q
    How does the dream interpretation relate to steadfastness in Islam until death?


    A

    (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was
    a handhold at the top of the pillar. I was asked to climb it. I said, “I cannot.” Then a servant came and
    lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while
    still holding it. I narrated that to the Prophet (ﷺ) who said, “The garden symbolizes the garden of Islam,
    and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to
    Islam until you die.”

    Referensi:

    Sahih al-Bukhari 7014, Book 91, Hadith 32