Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6693, Book 83, Hadith 70 : What are the implications of vows on one’s wealth according to Islamic teachings?

    Q
    What are the implications of vows on one’s wealth according to Islamic teachings?


    A

    The Prophet (ﷺ) forbade the making of vows and said, “It (a vow) does not prevent anything (that has to
    take place), but the property of a miser is spent (taken out) with it.”

    Referensi:

    Sahih al-Bukhari 6693, Book 83, Hadith 70
  • question #3 Sahih al-Bukhari 6690, Book 83, Hadith 67 : How does the concept of expiation relate to repentance and forgiveness in Islamic teachings?

    Q
    How does the concept of expiation relate to repentance and forgiveness in Islamic teachings?


    A

    In the last part of his narration about the three who remained behind (from the battle of Tabuk). (I
    said) “As a proof of my true repentance (for not joining the Holy battle of Tabuk), I shall give up all
    my property for the sake of Allah and His Apostle (as an expiation for that sin).” The Prophet (ﷺ) said (to
    me), “Keep some of your wealth, for that is better for you.”

    Referensi:

    Sahih al-Bukhari 6690, Book 83, Hadith 67
  • question #3 Sahih al-Bukhari 6691, Book 83, Hadith 68 : What role did the wives of the Prophet play in the incident involving honey and how did it lead to a Quranic revelation?

    Q
    What role did the wives of the Prophet play in the incident involving honey and how did it lead to a Quranic revelation?


    A

    The Prophet (ﷺ) used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the
    Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet (ﷺ) entered
    upon either of us, she would say, “I smell in you the bad smell of Maghafir (a bad smelling raisin).
    Have you eaten Maghafir?” When he entered upon one of us, she said that to him. He replied (to her),
    “No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again.” Then
    the following verse was revealed: ‘O Prophet ! Why do you ban (for you) that which Allah has made
    lawful for you?. ..(up to) If you two (wives of the Prophet (ﷺ) turn in repentance to Allah.’ (66.1-4) The
    two were `Aisha and Hafsa And also the Statement of Allah: ‘And (Remember) when the Prophet (ﷺ)
    disclosed a matter in confidence to one of his wives!’ (66.3) i.e., his saying, “But I have drunk
    honey.” Hisham said: It also meant his saying, “I will not drink anymore, and I have taken an oath, so
    do not inform anybody of that.”

    Referensi:

    Sahih al-Bukhari 6691, Book 83, Hadith 68
  • question #3 Sahih al-Bukhari 6688, Book 83, Hadith 65 : How is the trust in Allah and His Messenger exemplified in the actions of Abu Talha and Um Sulaim?

    Q
    How is the trust in Allah and His Messenger exemplified in the actions of Abu Talha and Um Sulaim?


    A

    Abu Talha said to Um Sulaim, “I heard the voice of Allah’s Messenger (ﷺ) rather weak, and I knew that it
    was because of hunger. Have you anything (to present to the Prophet)?” She said, “Yes.” Then she
    took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it
    and sent me to Allah’s Messenger (ﷺ). I went and found Allah’s Messenger (ﷺ) sitting in the mosque with some
    people. I stood up before him. Allah’s Messenger (ﷺ) said to me, “Has Abu Talha sent you?” I said, ‘ Yes.
    Then Allah’s Messenger (ﷺ) said to those who were with him. “Get up and proceed.” I went ahead of them
    (as their forerunner) and came to Abu Talha and informed him about it. Abu Talha said, “O Um
    Sulaim! Allah’s Messenger (ﷺ) has come and we have no food to feed them.” Um Sulaim said, “Allah and
    His Apostle know best.” So Abu Talha went out (to receive them) till he met Allah’s Messenger (ﷺ).
    Allah’s Messenger (ﷺ) came in company with Abu Talha and they entered the house. Allah’s Messenger (ﷺ) said, “O
    Um Sulaim! Bring whatever you have.” So she brought that (barley) bread and Allah’s Messenger (ﷺ)
    ordered that bread to be broken into small pieces, and then Um Sulaim poured over it some butter
    from a leather butter container, and then Allah’s Messenger (ﷺ) said what Allah wanted him to say, (i.e.
    blessing the food). Allah’s Messenger (ﷺ) then said, “Admit ten men.” Abu Talha admitted them and they ate
    to their fill and went out. He again said, “Admit ten men.” He admitted them, and in this way all the
    people ate to their fill, and they were seventy or eighty men.”

    Referensi:

    Sahih al-Bukhari 6688, Book 83, Hadith 65
  • question #3 Sahih al-Bukhari 6689, Book 83, Hadith 66 : How is the concept of emigration viewed in Islam when done for different purposes?

    Q
    How is the concept of emigration viewed in Islam when done for different purposes?


    A

    I heard Allah’s Messenger (ﷺ) saying, “The (reward of) deeds, depend upon the intentions and every person
    will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and
    His Apostle, then his emigration will be considered to be for Allah and His Apostle, and whoever
    emigrated for the sake of worldly gain or for a woman to marry, then his emigration will be
    considered to be for what he emigrated for.”

    Referensi:

    Sahih al-Bukhari 6689, Book 83, Hadith 66
  • question #3 Sahih al-Bukhari 6686, Book 83, Hadith 63 : What are the practices related to utilizing resources in a sustainable manner in Islam?

    Q
    What are the practices related to utilizing resources in a sustainable manner in Islam?


    A

    (the wife of the Prophet) One of our sheep died and we tanned its skin and kept on infusing dates in it
    till it was a worn out water skin.

    Referensi:

    Sahih al-Bukhari 6686, Book 83, Hadith 63
  • question #3 Sahih al-Bukhari 6687, Book 83, Hadith 64 : What can be learned about the Prophet’s family’s approach to material wealth and sustenance?

    Q
    What can be learned about the Prophet’s family’s approach to material wealth and sustenance?


    A

    The family of (the Prophet) Muhammad never ate wheat-bread with meat for three consecutive days
    to their fill, till he met Allah.

    Referensi:

    Sahih al-Bukhari 6687, Book 83, Hadith 64
  • question #3 Sahih al-Bukhari 6684, Book 83, Hadith 61 : What can be learned from the Prophet’s (ﷺ) actions regarding personal commitments and their duration?

    Q
    What can be learned from the Prophet’s (ﷺ) actions regarding personal commitments and their duration?


    A

    Allah’s Messenger (ﷺ) took an oath for abstention from his wives (for one month), and during those days he
    had a sprain in his foot. He stayed in a Mashrubah (an upper room) for twenty-nine nights and then
    came down. Then the people said, “O Allah’s Messenger (ﷺ)! You took an oath for abstention (from your
    wives) for one month.” On that he said, “A (lunar) month can be of twenty-nine days.”

    Referensi:

    Sahih al-Bukhari 6684, Book 83, Hadith 61
  • question #3 Sahih al-Bukhari 6685, Book 83, Hadith 62 : What role did women play in serving guests during social gatherings in early Islamic society?

    Q
    What role did women play in serving guests during social gatherings in early Islamic society?


    A

    Sahl bin Sa`d said, “Abu Usaid, the companion of the Prophet, got married, so he invited the Prophet (ﷺ)
    to his wedding party, and the bride herself served them. Sahl said to the People, ‘Do you know what
    drink she served him with? She infused some dates in a pot at night and the next morning she served
    him with the infusion.”

    Referensi:

    Sahih al-Bukhari 6685, Book 83, Hadith 62
  • question #3 Sahih al-Bukhari 6682, Book 83, Hadith 59 : How can simple utterances contribute to a person’s spiritual balance and closeness to Allah?

    Q
    How can simple utterances contribute to a person’s spiritual balance and closeness to Allah?


    A

    Allah’s Messenger (ﷺ) said, “(The following are) two words (sentences or utterances) that are very easy for the tongue to say, and very heavy in the balance (of reward), and most beloved to the Gracious Almighty (And they are): Subhan Allahi wa bi-hamdihi; Subhan Allahi-l-‘Adhim,”

    Referensi:

    Sahih al-Bukhari 6682, Book 83, Hadith 59