Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6683, Book 83, Hadith 60 : How does the concept of monotheism influence one’s fate in the afterlife in Islam?

    Q
    How does the concept of monotheism influence one’s fate in the afterlife in Islam?


    A

    Allah’s Messenger (ﷺ) said a sentence and I said another. He said, “Whoever dies while he is setting up rivals
    along with Allah (i.e. worshipping others along with Allah) shall be admitted into the (Hell) Fire.”
    And I said the other: “Whoever dies while he is not setting up rivals along with Allah (i.e.
    worshipping none except Allah) shall be admitted into Paradise.”

    Referensi:

    Sahih al-Bukhari 6683, Book 83, Hadith 60
  • question #3 Sahih al-Bukhari 6680, Book 83, Hadith 57 : What is the significance of expiation in the context of breaking an oath?

    Q
    What is the significance of expiation in the context of breaking an oath?


    A

    I went along with some men from the Ash-ariyin to Allah’s Messenger (ﷺ) and it happened that I met him
    while he was in an angry mood. We asked him to provide us with mounts, but he swore that he would
    not give us any. Later on he said, “By Allah, Allah willing, if ever I take an oath (to do something)
    and later on I find something else better than the first, then I do the better one and give expiation for
    the dissolution of my oath.”

    Referensi:

    Sahih al-Bukhari 6680, Book 83, Hadith 57
  • question #3 Sahih al-Bukhari 6681, Book 83, Hadith 58 : What role did the Prophet Muhammad (ﷺ) play in guiding his uncle towards the declaration of faith?

    Q
    What role did the Prophet Muhammad (ﷺ) play in guiding his uncle towards the declaration of faith?


    A

    When the death of Abu Talib approached, Allah’s Messenger (ﷺ) came to him and said, “Say: La ilaha
    illallah, a word with which I will be able to defend you before Allah.”

    Referensi:

    Sahih al-Bukhari 6681, Book 83, Hadith 58
  • question #3 Sahih al-Bukhari 6678, Book 83, Hadith 55 : How should one interpret a change in response from the Prophet (ﷺ) after an initial refusal?

    Q
    How should one interpret a change in response from the Prophet (ﷺ) after an initial refusal?


    A

    My companions sent me to the Prophet (ﷺ) to ask him for some mounts. He said, “By Allah! I will not
    mount you on anything!” When I met him, he was in an angry mood, but when I met him (again), he
    said, “Tell your companions that Allah or Allah’s Messenger (ﷺ) will provide you with mounts.”

    Referensi:

    Sahih al-Bukhari 6678, Book 83, Hadith 55
  • question #3 Sahih al-Bukhari 6679, Book 83, Hadith 56 : What is the significance of Allah revealing verses to declare the innocence of Aisha in the context of slander?

    Q
    What is the significance of Allah revealing verses to declare the innocence of Aisha in the context of slander?


    A

    I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, ‘Alqama bin Waqqas and ‘Ubaidullah bin
    `Abdullah bin `Uqba relating from `Aisha, the wife of the Prophet (ﷺ) the narration of the people (i.e. the
    liars) who spread the slander against her and they said what they said, and how Allah revealed her
    innocence. Each of them related to me a portion of that narration. (They said that `Aisha said), ”Then
    Allah revealed the ten Verses starting with:–‘Verily! Those who spread the slander..’ (24.11-21)
    All these verses were in proof of my innocence. Abu Bakr As-Siddiq who used to provide for Mistah
    some financial aid because of his relation to him, said, “By Allah, I will never give anything (in
    charity) to Mistah, after what he has said about `Aisha” Then Allah revealed:– ‘And let not those
    among you who are good and are wealthy swear not to give (any sort of help) to their kins men….’
    (24.22) On that, Abu Bakr said, “Yes, by Allah, I like that Allah should forgive me.” and then
    resumed giving Mistah the aid he used to give him and said, “By Allah! I will never withhold it from
    him.”

    Referensi:

    Sahih al-Bukhari 6679, Book 83, Hadith 56
  • question #3 Sahih al-Bukhari 6675, Book 83, Hadith 53 : How does Islam view the act of being undutiful to one’s parents?

    Q
    How does Islam view the act of being undutiful to one’s parents?


    A

    The Prophet (ﷺ) said, “The biggest sins are: To join others in worship with Allah; to be undutiful to one’s
    parents; to kill somebody unlawfully; and to take an oath Al-Ghamus.

    Referensi:

    Sahih al-Bukhari 6675, Book 83, Hadith 53
  • question #3 Sahih al-Bukhari 6676, 6677, Book 83, Hadith 54 : What guidance does Islam provide regarding the resolution of disputes over property?

    Q
    What guidance does Islam provide regarding the resolution of disputes over property?


    A

    Allah’s Messenger (ﷺ) said, “If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a
    false oath in order to grab the property of a Muslim, then he will incur Allah’s Wrath when he will
    meet Him.” And Allah revealed in its confirmation: ‘Verily! Those who purchase a small gain at the
    cost of Allah’s covenants and their own oaths.’ (3.77) (The sub-narrator added:) Al-Ash’ath bin Qais
    entered, saying, “What did Abu `Abdur-Rahman narrate to you?” They said, “So-and-so,” Al-Ash’ath
    said, “This verse was revealed in my connection. I had a well on the land of my cousin (and we had a
    dispute about it). I reported him to Allah ‘s Apostle who said (to me). “You should give evidence (i.e.
    witness) otherwise the oath of your opponent will render your claim invalid.” I said, “Then he (my
    opponent) will take the oath, O Allah’s Messenger (ﷺ).” Allah’s Messenger (ﷺ) said, “Whoever is ordered (by the
    ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim,
    then he will incur Allah’s Wrath when he meets Him on the Day of Resurrection.”

    Referensi:

    Sahih al-Bukhari 6676, 6677, Book 83, Hadith 54
  • question #3 Sahih al-Bukhari 6673, Book 83, Hadith 51 : What considerations are there in choosing an animal for sacrifice during ‘Id-ul-Adha?

    Q
    What considerations are there in choosing an animal for sacrifice during ‘Id-ul-Adha?


    A

    Narrated Al-Bara bin Azib that once he had a guest, so he told his
    family (on the Day of Id-ul-Adha) that they should slaughter the
    animal for sacrifice before he returned from the (‘Id) prayer in order
    that their guest could take his meal. So his family slaughtered (the
    animal ) before the prayer. Then they mentioned that event to the
    Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara’
    said to the Prophet (ﷺ) , “I have a young milch she-goat which is better
    than two sheep for slaughtering.” (The sub-narrator, Ibn ‘Aun used to
    say, “I don’t know whether the permission (to slaughter a she-goat as
    a sacrifice) was especially given to Al-Bara’ or if it was in general
    for all the Muslims.”) (See Hadith No. 99, Vol. 2.)

    Referensi:

    Sahih al-Bukhari 6673, Book 83, Hadith 51
  • question #3 Sahih al-Bukhari 6674, Book 83, Hadith 52 : Why is it important to mention Allah’s Name when slaughtering the sacrificial animal?

    Q
    Why is it important to mention Allah’s Name when slaughtering the sacrificial animal?


    A

    I witnessed the Prophet (ﷺ) offering the `Id prayer (and after finishing it) he delivered a sermon and said,
    “Whoever has slaughtered his sacrifice (before the prayer) should make up for it (i.e. slaughter another
    animal) and whoever has not slaughtered his sacrifice yet, should slaughter it by mentioning Allah’s
    Name over it.”

    Referensi:

    Sahih al-Bukhari 6674, Book 83, Hadith 52
  • question #3 Sahih al-Bukhari 6671, Book 83, Hadith 49 : What is the significance of performing extra prostrations in prayer when there is doubt about its completeness?

    Q
    What is the significance of performing extra prostrations in prayer when there is doubt about its completeness?


    A

    that Allah’s Prophet led them in the Zuhr prayer and he offered either more or less rak`at, and it was
    said to him, “O Allah’s Messenger (ﷺ) ! Has the prayer been reduced, or have you forgotten?” He asked,
    “What is that?” They said, “You have prayed so many rak`at.” So he performed with them two more
    prostrations and said, “These two prostrations are to be performed by the person who does not know
    whether he has prayed more or less (rak`at) in which case he should seek to follow what is right. And
    then complete the rest (of the prayer) and perform two extra prostrations.”

    Referensi:

    Sahih al-Bukhari 6671, Book 83, Hadith 49