Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6582, Book 81, Hadith 170 : What are the consequences of introducing new practices in religion after the time of the Prophet (ﷺ)?

    Q
    What are the consequences of introducing new practices in religion after the time of the Prophet (ﷺ)?


    A

    The Prophet (ﷺ) said, “Some of my companions will come to me at my Lake Fount, and after I recognize
    them, they will then be taken away from me, whereupon I will say, ‘My companions!’ Then it will be
    said, ‘You do not know what they innovated (new things) in the religion after you.”

    Referensi:

    Sahih al-Bukhari 6582, Book 81, Hadith 170
  • question #3 Sahih al-Bukhari 6579, Book 81, Hadith 167 : What is the significance of never experiencing thirst again after drinking from the Lake-Fount in Islamic belief?

    Q
    What is the significance of never experiencing thirst again after drinking from the Lake-Fount in Islamic belief?


    A

    The Prophet (ﷺ) said, “My Lake-Fount is (so large that it takes) a month’s journey to cross it. Its water is
    whiter than milk, and its smell is nicer than musk (a kind of Perfume), and its drinking cups are (as
    numerous) as the (number of) stars of the sky; and whoever drinks from it, will never be thirsty.”

    Referensi:

    Sahih al-Bukhari 6579, Book 81, Hadith 167
  • question #3 Sahih al-Bukhari 6580, Book 81, Hadith 168 : What analogy is used to describe the number of jugs at the Lake-Fount?

    Q
    What analogy is used to describe the number of jugs at the Lake-Fount?


    A

    Allah’s Messenger (ﷺ) said, “The width of my Lake-Fount is equal to the distance between Aila (a town in
    Sham) and Sana’ (the capital of Yemen) and it has as many (numerous) jugs as the number of stars of
    the sky.”

    Referensi:

    Sahih al-Bukhari 6580, Book 81, Hadith 168
  • question #3 Sahih al-Bukhari 6577, Book 81, Hadith 165 : What are the geographical references used to describe the Lake-Fount, and why might they be significant?

    Q
    What are the geographical references used to describe the Lake-Fount, and why might they be significant?


    A

    The Prophet (ﷺ) said, “There will be a tank (Lake-Fount) in front of you as large as the distance between
    Jarba and Adhruh (two towns in Sham).

    Referensi:

    Sahih al-Bukhari 6577, Book 81, Hadith 165
  • question #3 Sahih al-Bukhari 6578, Book 81, Hadith 166 : What are the different interpretations of the term ‘Al-Kauthar’ in Islamic tradition?

    Q
    What are the different interpretations of the term ‘Al-Kauthar’ in Islamic tradition?


    A

    The word ‘Al-Kauthar’ means the abundant good which Allah gave to him (the Prophet (ﷺ) Muhammad).
    Abu Bishr said: I said to Sa`id, “Some people claim that it (Al-Kauthar) is a river in Paradise.” Sa`id
    replied, “The river which is in Paradise is one item of that good which Allah has bestowed upon him
    (Muhammad).

    Referensi:

    Sahih al-Bukhari 6578, Book 81, Hadith 166
  • question #3 Sahih al-Bukhari 6575, Book 81, Hadith 163 : What role does the Prophet play in guiding his followers to the Lake-Fount?

    Q
    What role does the Prophet play in guiding his followers to the Lake-Fount?


    A

    The Prophet (ﷺ) said, “I am your predecessor at the Lake-Fount.”

    Referensi:

    Sahih al-Bukhari 6575, Book 81, Hadith 163
  • question #3 Sahih al-Bukhari 6576, Book 81, Hadith 164 : What does this narration imply about the actions of individuals after the Prophet’s time?

    Q
    What does this narration imply about the actions of individuals after the Prophet’s time?


    A

    The Prophet (ﷺ) said, “I
    am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see
    them and then they will be taken away from me and I will say, ‘O Lord, my companions!’ It will be
    said, ‘You do not know what they did after you had left.’

    Referensi:

    Sahih al-Bukhari 6576, Book 81, Hadith 164
  • question #3 Sahih al-Bukhari 6573, Book 81, Hadith 161 : How does the concept of intercession and forgiveness manifest on the Day of Judgment in Islam?

    Q
    How does the concept of intercession and forgiveness manifest on the Day of Judgment in Islam?


    A

    Some people said, “O Allah’s Messenger (ﷺ)! Shall we see our Lord on the Day of Resurrection?” He said,
    “Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?” They
    replied, “No, Allah’s Messenger (ﷺ).” He said, “Do you crowd and squeeze each other on looking at the
    moon when it is full and not hidden by clouds?” They replied, No, O Allah’s Messenger (ﷺ)!” He said, “So
    you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and
    say, ‘Whoever used to worship anything should follow that thing. ‘So, he who used to worship the sun,
    will follow it, and he who used to worship the moon will follow it, and he who used to worship false
    deities will follow them; and then only this nation (i.e., Muslims) will remain, including their
    hypocrites. Allah will come to them in a shape other than they know and will say, ‘I am your Lord.’
    They will say, ‘We seek refuge with Allah from you. This is our place; (we will not follow you) till
    our Lord comes to us, and when our Lord comes to us, we will recognize Him.
    Then Allah will come to then in a shape they know and will say, “I am your Lord.’ They will say, ‘(No
    doubt) You are our Lord,’ and they will follow Him. Then a bridge will be laid over the (Hell) Fire.”
    Allah’s Messenger (ﷺ) added, “I will be the first to cross it. And the invocation of the Apostles on that Day,
    will be ‘Allahumma Sallim, Sallim (O Allah, save us, save us!),’ and over that bridge there will be
    hooks Similar to the thorns of As Sa’dan (a thorny tree). Didn’t you see the thorns of As-Sa’dan?” The
    companions said, “Yes, O Allah’s Messenger (ﷺ).” He added, “So the hooks over that bridge will be like the
    thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch
    the people according to their deeds. Some people will be ruined because of their evil deeds, and some
    will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the
    judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from
    among those who used to testify that none had the right to be worshipped but Allah.
    We will order the angels to take them out and the angels will know them by the mark of the traces of
    prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the
    body of Adam’s son. So they will take them out, and by then they would have burnt (as coal), and then
    water, called Ma’ul Hayat (water of life) will be poured on them, and they will spring out like a seed
    springs out on the bank of a rainwater stream, and there will remain one man who will be facing the
    (Hell) Fire and will say, ‘O Lord! It’s (Hell’s) vapor has Poisoned and smoked me and its flame has
    burnt me; please turn my face away from the Fire.’ He will keep on invoking Allah till Allah says,
    ‘Perhaps, if I give you what you want), you will ask for another thing?’ The man will say, ‘No, by Your
    Power, I will not ask You for anything else.’
    Then Allah will turn his face away from the Fire. The man will say after that, ‘O Lord, bring me near
    the gate of Paradise.’ Allah will say (to him), ‘Didn’t you promise not to ask for anything else? Woe to
    you, O son of Adam ! How treacherous you are!’ The man will keep on invoking Allah till Allah will
    say, ‘But if I give you that, you may ask me for something else.’ The man will say, ‘No, by Your
    Power. I will not ask for anything else.’ He will give Allah his covenant and promise not to ask for
    anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is
    in it, he will remain silent as long as Allah will, and then he will say, ‘O Lord! Let me enter Paradise.’
    Allah will say, ‘Didn’t you promise that you would not ask Me for anything other than that? Woe to
    you, O son of Adam ! How treacherous you are!’ On that, the man will say, ‘O Lord! Do not make me
    the most wretched of Your creation,’ and will keep on invoking Allah till Allah will smile and when
    Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter
    Paradise, he will be addressed, ‘Wish from so-and-so.’ He will wish till all his wishes will be fulfilled,
    then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.’

    Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).

    Referensi:

    Sahih al-Bukhari 6573, Book 81, Hadith 161
  • question #3 Sahih al-Bukhari 6574, Book 81, Hadith 162 : How do different companions of the Prophet (ﷺ) contribute to the understanding of hadiths?

    Q
    How do different companions of the Prophet (ﷺ) contribute to the understanding of hadiths?


    A

    Abu Sa`id was sitting in the company of Abu
    Huraira and he did not deny anything of his narration till he reached his saying: “All this and as much
    again therewith are for you.” Then Abu Sa`id said, “I heard Allah’s Messenger (ﷺ) saying, ‘This is for you
    and ten times as much.’ ” Abu Huraira said, “In my memory it is ‘as much again therewith.’ ”

    Referensi:

    Sahih al-Bukhari 6574, Book 81, Hadith 162
  • question #3 Sahih al-Bukhari 6571, Book 81, Hadith 159 : What is the significance of the Prophet’s smile in this narration?

    Q
    What is the significance of the Prophet’s smile in this narration?


    A

    The Prophet (ﷺ) said, “I know the person who will be the last to come out of the (Hell) Fire, and the last to
    enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to
    him, ‘Go and enter Paradise.’ He will go to it, but he will imagine that it had been filled, and then he
    will return and say, ‘O Lord, I have found it full.’ Allah will say, ‘Go and enter Paradise, and you will
    have what equals the world and ten times as much (or, you will have as much as ten times the like of
    the world).’ On that, the man will say, ‘Do you mock at me (or laugh at me) though You are the
    King?” I saw Allah’s Messenger (ﷺ) (while saying that) smiling that his premolar teeth became visible. It is
    said that will be the lowest in degree amongst the people of Paradise.

    Referensi:

    Sahih al-Bukhari 6571, Book 81, Hadith 159