Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6572, Book 81, Hadith 160 : What are the implications of the Prophet Muhammad (ﷺ) attempting to benefit Abu Talib in the context of Islamic beliefs about salvation?

    Q
    What are the implications of the Prophet Muhammad (ﷺ) attempting to benefit Abu Talib in the context of Islamic beliefs about salvation?


    A

    that he said to the Prophet (ﷺ) “Did you benefit Abu Talib with anything?”

    Referensi:

    Sahih al-Bukhari 6572, Book 81, Hadith 160
  • question #3 Sahih al-Bukhari 6569, Book 81, Hadith 157 : How does the awareness of one’s potential place in Hell or Paradise impact a believer’s faith and actions?

    Q
    How does the awareness of one’s potential place in Hell or Paradise impact a believer’s faith and actions?


    A

    The Prophet (ﷺ) said, “None will enter Paradise but will be shown the place he would have occupied in
    the (Hell) Fire if he had rejected faith, so that he may be more thankful; and none will enter the (Hell)
    Fire but will be shown the place he would have occupied in Paradise if he had faith, so that may be a
    cause of sorrow for him.”

    Referensi:

    Sahih al-Bukhari 6569, Book 81, Hadith 157
  • question #3 Sahih al-Bukhari 6570, Book 81, Hadith 158 : How does one’s sincerity in faith impact their status on the Day of Resurrection according to Islamic teachings?

    Q
    How does one’s sincerity in faith impact their status on the Day of Resurrection according to Islamic teachings?


    A

    I said, “O Allah’s Messenger (ﷺ)! Who will be the luckiest person who will gain your intercession on the Day
    of Resurrection?” The Prophet (ﷺ) said, “O Abu Huraira! I have thought that none will ask me about this
    Hadith before you, as I know your longing for the (learning of) Hadiths. The luckiest person who will
    have my intercession on the Day of Resurrection will be the one who said, ‘None has the right to be
    worshipped but Allah,’ sincerely from the bottom of his heart.”

    Referensi:

    Sahih al-Bukhari 6570, Book 81, Hadith 158
  • question #3 Sahih al-Bukhari 6567, 6568, Book 81, Hadith 156 : What is the significance of the description of the women of Paradise in the hadith?

    Q
    What is the significance of the description of the women of Paradise in the hadith?


    A

    Um (the mother of) Haritha came to Allah’s Messenger (ﷺ) after Haritha had been martyred on the Day (of
    the battle) of Badr by an arrow thrown by an unknown person. She said, “O Allah’s Messenger (ﷺ)! You
    know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will not
    weep for him, or otherwise, you will see what I will do.” The Prophet (ﷺ) said, “Are you mad? Is there
    only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus.” The
    Prophet added, “A forenoon journey or an after noon journey in Allah’s Cause is better than the whole
    world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a
    foot in Paradise is better than the whole world and whatever is in it; and if one of the women of
    Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven)
    with light, and would fill whatever is in between them, with perfume, and the veil of her face is better
    than the whole world and whatever is in it.”

    Referensi:

    Sahih al-Bukhari 6567, 6568, Book 81, Hadith 156
  • question #3 Sahih al-Bukhari 6567, 6568, Book 81, Hadith 156 : What is the significance of the description of the women of Paradise in this narration?

    Q
    What is the significance of the description of the women of Paradise in this narration?


    A

    Um (the mother of) Haritha came to Allah’s Messenger (ﷺ) after Haritha had been martyred on the Day (of
    the battle) of Badr by an arrow thrown by an unknown person. She said, “O Allah’s Messenger (ﷺ)! You
    know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will not
    weep for him, or otherwise, you will see what I will do.” The Prophet (ﷺ) said, “Are you mad? Is there
    only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus.” The
    Prophet added, “A forenoon journey or an after noon journey in Allah’s Cause is better than the whole
    world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a
    foot in Paradise is better than the whole world and whatever is in it; and if one of the women of
    Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven)
    with light, and would fill whatever is in between them, with perfume, and the veil of her face is better
    than the whole world and whatever is in it.”

    Referensi:

    Sahih al-Bukhari 6567, 6568, Book 81, Hadith 156
  • question #3 Sahih al-Bukhari 6565, Book 81, Hadith 154 : What role does Prophet Muhammad play in intercession on the Day of Judgment?

    Q
    What role does Prophet Muhammad play in intercession on the Day of Judgment?


    A

    Allah’s Messenger (ﷺ) said, “Allah will gather all the people on the Day of Resurrection and they will say,
    ‘Let us request someone to intercede for us with our Lord so that He may relieve us from this place of
    ours.’
    Then they will go to Adam and say, ‘You are the one whom Allah created with His Own Hands, and
    breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with
    our Lord.’ Adam will reply, ‘I am not fit for this undertaking, and will remember his sin, and will say,
    ‘Go to Noah, the first Apostle sent by Allah’
    They will go to him and he will say, ‘I am not fit for this undertaking’, and will remember his sin and
    say, ‘Go to Abraham whom Allah took as a Khalil.
    They will go to him (and request similarly). He will reply, ‘I am not fit for this undertaking,’ and will
    remember his sin and say, ‘Go to Moses to whom Allah spoke directly.’
    They will go to Moses and he will say, ‘I am not fit for this undertaking,’ and will remember his sin
    and say, ‘Go to Jesus.’
    They will go to him, and he will say, ‘I am not fit for this undertaking, go to Muhammad as Allah has
    forgiven his past and future sins.’
    They will come to me and I will ask my Lord’s permission, and when I see Him, I will fall down in
    prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be
    addressed. ‘Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and
    your saying will be listened to; intercede, and your intercession will be accepted.’ Then I will raise my
    head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I
    will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and
    I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah)
    and fall in prostration, and will do the same for the third and fourth times till no-one remains in the
    (Hell) Fire except those whom the Qur’an has imprisoned therein.” (The sub-narrator, Qatada used to
    say at that point, “…those upon whom eternity (in Hell) has been imposed.”) (See Hadith No. 3, Vol
    6).

    Referensi:

    Sahih al-Bukhari 6565, Book 81, Hadith 154
  • question #3 Sahih al-Bukhari 6566, Book 81, Hadith 155 : How does the intercession of Prophet Muhammad (ﷺ) impact the fate of some individuals in the Hereafter?

    Q
    How does the intercession of Prophet Muhammad (ﷺ) impact the fate of some individuals in the Hereafter?


    A

    The Prophet (ﷺ) said, “Some people will be taken out of the Fire through the intercession of Muhammad
    they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people).

    Referensi:

    Sahih al-Bukhari 6566, Book 81, Hadith 155
  • question #3 Sahih al-Bukhari 6563, Book 81, Hadith 152 : What is the significance of seeking Allah’s protection from the Hell-Fire in Islamic practice?

    Q
    What is the significance of seeking Allah’s protection from the Hell-Fire in Islamic practice?


    A

    The Prophet (ﷺ) mentioned the Fire and turned his face aside and asked for Allah’s protection from it, and
    then again he mentioned the Fire and turned his face aside and asked for Allah’s protection from it and
    said, “Protect yourselves from the Hell-Fire, even if with one half of a date, and he who cannot afford
    that, then (let him do so) by (saying) a good, pleasant word.”

    Referensi:

    Sahih al-Bukhari 6563, Book 81, Hadith 152
  • question #3 Sahih al-Bukhari 6564, Book 81, Hadith 153 : What does this narration imply about the severity of punishment in the afterlife for those who are not fully forgiven?

    Q
    What does this narration imply about the severity of punishment in the afterlife for those who are not fully forgiven?


    A

    I heard Allah’s Messenger (ﷺ)s when his uncle, Abu Talib had been mentioned in his presence, saying, “May
    be my intercession will help him (Abu Talib) on the Day of Resurrection so that he may be put in a
    shallow place in the Fire, with fire reaching his ankles and causing his brain to boil.”

    Referensi:

    Sahih al-Bukhari 6564, Book 81, Hadith 153
  • question #3 Sahih al-Bukhari 6561, Book 81, Hadith 150 : What does the description of punishment in Hellfire imply about the consequences of one’s actions in the afterlife?

    Q
    What does the description of punishment in Hellfire imply about the consequences of one’s actions in the afterlife?


    A

    I heard the Prophet (ﷺ) saying, “The person who will have the least punishment from amongst the Hell
    Fire people on the Day of Resurrection, will be a man under whose arch of the feet a smoldering
    ember will be placed so that his brain will boil because of it.”

    Referensi:

    Sahih al-Bukhari 6561, Book 81, Hadith 150