Tag: Q n A, Muslim

  • question #1 Sahih Muslim 770, Book 6, Hadith 239 : What is the significance of invoking the names of angels like Gabriel, Michael, and Israfil in prayers?

    Q
    What is the significance of invoking the names of angels like Gabriel, Michael, and Israfil in prayers?


    A

    I asked ‘A’isha, the mother of the believers, (to tell me) the words with which the Messenger of Allah (ﷺ) commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel, and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.

    Referensi:

    Sahih Muslim 770, Book 6, Hadith 239
  • question #1 Sahih Muslim 771a, Book 6, Hadith 240 : What is the significance of devotion and sincerity in prayer according to Islamic teachings?

    Q
    What is the significance of devotion and sincerity in prayer according to Islamic teachings?


    A

    I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is what I have been commanded (to profess and believe) and I am of the believers. O Allah, Thou art the King, there is no god but Thee, Thou art my Lord, and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins, for no one forgives the sins but Thee, and guide me in the best of conduct for none but Thee guideth anyone (in) good conduct. Remove sins from me, for none else but Thou can remove sins from me. Here I am at Thy service, and Grace is to Thee and the whole of good is in Thine hand, and one cannot get nearneststo Thee through evil. My (power as well as existence) is due to Thee (Thine grace) and I turn to Thee (for supplication). Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow, he would say: O Allah, it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee, and submit humbly before Thee my hearing, my eyesight, my marrow, my bone, my sinew; and when he would raise his head, he would say: O Allah, our Lord, praise is due to Thee, (the praise) with which is filled the heavens and the earth, and with which is filled that (space) which exists between them, and filled with anything that Thou desireth afterward. And when he prostrated himself, he (the Holy Prophet) would say: O Allah, it is to Thee that I prostrate myself and it is in Thee that I affirm my faith, and I submit to Thee. My face is submitted before One Who created it, and shaped it, and opened his faculties of hearing and seeing. Blessed is Allah, the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret (sins) and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god, but Thee.

    Referensi:

    Sahih Muslim 771a, Book 6, Hadith 240
  • question #1 Sahih Muslim 771b, Book 6, Hadith 241 : What are the phrases and supplications the Prophet (ﷺ) used during different parts of the prayer?

    Q
    What are the phrases and supplications the Prophet (ﷺ) used during different parts of the prayer?


    A

    I turn my face (up to Thee), I am the first of the believers; and when he raised his head from ruku’ he said: Allah listened to him who praised Him; O our Lord, praise be to Thee; and he said: He shaped (man) and how fine is his shape? And he (the narrator) said: When he pronounced salutation he said: O Allah, forgive me my earlier (sins), to the end of the hadith; and he did not say it between the Tashahhud and salutation (as mentioned above).

    Referensi:

    Sahih Muslim 771b, Book 6, Hadith 241
  • question #1 Sahih Muslim 772, Book 6, Hadith 242 : What can be learned about the Prophet’s (ﷺ) practice of reciting the Quran during prayer from this narration?

    Q
    What can be learned about the Prophet’s (ﷺ) practice of reciting the Quran during prayer from this narration?


    A

    I prayed with the Messenger of Allah (ﷺ) one night and he started reciting al-Baqara. I thought that he would bow at the end of one hundred verses, but he proceeded on; I then thought that he would perhaps recite the whole (surah) in a rak’ah, but he proceeded and I thought he would perhaps bow on completing (this surah). He then started al-Nisa’, and recited it; he then started Al-i-‘Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah, he glorified (by saying Subhan Allah-Glory to my Lord the Great), and when he recited the verses which tell (how the Lord) is to be begged, he (the Holy Prophet) would then beg (from Him), and when he recited the verses dealing with protection from the Lord, he sought (His) protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after ruku’) he would say: Allah listened to him who praised Him, and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High, and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are:” He (the Holy Prophet) would say:” Allah listened to him who praised Him, our Lord, to Thee i the praise.”

    Referensi:

    Sahih Muslim 772, Book 6, Hadith 242
  • question #1 Sahih Muslim 773a, Book 6, Hadith 243 : What challenges might a person face when performing lengthy prayers?

    Q
    What challenges might a person face when performing lengthy prayers?


    A

    I prayed with the Messenger of Allah (ﷺ) and he lengthened it till I entertained an evil thought. It was said to him what that thought was. He said: I thought that I should sit down and forsake him.

    Referensi:

    Sahih Muslim 773a, Book 6, Hadith 243
  • question #1 Sahih Muslim 769b, Book 6, Hadith 237 : What is the significance of slight variations in wording when narrating hadiths?

    Q
    What is the significance of slight variations in wording when narrating hadiths?


    A

    ” What I did in secret.” And in the hadith narrated by Ibn ‘Uyaina there is some addition.

    Referensi:

    Sahih Muslim 769b, Book 6, Hadith 237
  • question #1 Sahih Muslim 769c, Book 6, Hadith 238 : What is the significance of multiple chains of transmission in the authentication of hadiths?

    Q
    What is the significance of multiple chains of transmission in the authentication of hadiths?


    A

    This hadith has been narrated by Ibn ‘Abbas by another chain of transmitters and the words are nearly the same (as recorded in the above-mentioned hadith).

    Referensi:

    Sahih Muslim 769c, Book 6, Hadith 238
  • question #1 Sahih Muslim 767, Book 6, Hadith 234 : What is the significance of starting night prayers with two short rak’ahs?

    Q
    What is the significance of starting night prayers with two short rak’ahs?


    A

    ‘A’isha reported that when the Messenger of Allah (ﷺ) stood up at night to pray, he began his prayer with two short rak’ahs.

    Referensi:

    Sahih Muslim 767, Book 6, Hadith 234
  • question #1 Sahih Muslim 768, Book 6, Hadith 235 : What is the recommended practice for starting night prayers according to Islamic teachings?

    Q
    What is the recommended practice for starting night prayers according to Islamic teachings?


    A

    Abu Huraira reported Allah’s Apostle (ﷺ) as saying When any one of you gets up at night, he should begin the prayer with two short rak’ahs.

    Referensi:

    Sahih Muslim 768, Book 6, Hadith 235
  • question #1 Sahih Muslim 769a, Book 6, Hadith 236 : What are the attributes of Allah mentioned in the supplication made by the Prophet during night prayers?

    Q
    What are the attributes of Allah mentioned in the supplication made by the Prophet during night prayers?


    A

    O Allah, to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True, the meeting with Thee is True. Paradise is true, Hell is true, the Hour is true. O Allah, I submit to Thee; affirm my faith in Thee; repose my trust in Thee, and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision, so forgive me my earlier and later sins, the sins that I committed in secret and openly. Thou art my God. There is no god but Thee.

    Referensi:

    Sahih Muslim 769a, Book 6, Hadith 236