Tag: Q n A, Muslim

  • question #1 Sahih Muslim 763n, Book 6, Hadith 229 : What is the significance of standing on the right side during prayer in Islamic tradition?

    Q
    What is the significance of standing on the right side during prayer in Islamic tradition?


    A

    (My father) Al-`Abbas sent me to the Messenger of Allah (ﷺ) and he was in the house of my mother’s sister Maimuna and I spent that night along with him. He (the Holy Prophet) got up and prayed at night, and I stood up on his left side. He caught hold of me from behind his back and made me stand on his right side.

    Referensi:

    Sahih Muslim 763n, Book 6, Hadith 229
  • question #1 Sahih Muslim 763o, Book 6, Hadith 230 : What can be learned from spending time with family members in the context of Islamic teachings?

    Q
    What can be learned from spending time with family members in the context of Islamic teachings?


    A

    I spent a night in the house of my mother’s sister Maimuna, and the rest of the hadith is the same as narrated above.

    Referensi:

    Sahih Muslim 763o, Book 6, Hadith 230
  • question #1 Sahih Muslim 764, Book 6, Hadith 231 : How many rak’ahs did the Prophet Muhammad (ﷺ) perform during the night prayer according to this narration?

    Q
    How many rak’ahs did the Prophet Muhammad (ﷺ) perform during the night prayer according to this narration?


    A

    I heard Ibn ‘Abbas saying that the Messenger of Allah (ﷺ) observed thirteen rak’ahs at night.

    Referensi:

    Sahih Muslim 764, Book 6, Hadith 231
  • question #1 Sahih Muslim 765, Book 6, Hadith 232 : How did the Prophet Muhammad (ﷺ) structure his night prayer in terms of the number and length of rak’ahs?

    Q
    How did the Prophet Muhammad (ﷺ) structure his night prayer in terms of the number and length of rak’ahs?


    A

    I would definitely watch at night the prayer observed by the Messenger of Allah (ﷺ). He prayed two short rak’ahs, then two long, long, long rak’ahs, then he prayed two rak’ahs which were shorter than the two preceding rak’ahs, then he prayed two rak’ahs which were shorter than the two preceding, then he prayed two rak’ahs which were shorter than the two preceding, then observed a single one (Witr), making a total of thirteen rak’ahs

    Referensi:

    Sahih Muslim 765, Book 6, Hadith 232
  • question #1 Sahih Muslim 766, Book 6, Hadith 233 : What is the significance of performing ablution before prayer in Islam?

    Q
    What is the significance of performing ablution before prayer in Islam?


    A

    I accompanied the Messenger of Allah (ﷺ) in a journey and we reached a watering place. He said: Jabir, are you going to enter it? I said: Yes. The Messenger of Allah (ﷺ) then got down and I entered it. He (the Holy Prophet) then went away to relieve himself and I placed for him water for ablution. He then came back and performed ablution, and then stood and prayed in one garment, having its ends tied from the opposite sides. I stood behind him and he caught hold of my ear and made me stand on his right side.

    Referensi:

    Sahih Muslim 766, Book 6, Hadith 233
  • question #1 Sahih Muslim 763i, Book 6, Hadith 224 : What is the significance of performing ablution between the two extremes in Islamic practice?

    Q
    What is the significance of performing ablution between the two extremes in Islamic practice?


    A

    I spent a night in the house of my mother’s sister, Maimuna, and then narrated (the rest of the) hadith, but he made no mention of the washing of his face and two hands but he only said: He then came to the water-skin and loosened its straps and performed ablution between the two extremes, and then came to his bed and slept. He then got up for the second time and came to the water-skin and loosened its straps and then performed ablution which was in fact an ablution (it was performed well), and implored (the Lord) thus: “Give me abundant light,” and he made no mention of: “Make me light.”

    Referensi:

    Sahih Muslim 763i, Book 6, Hadith 224
  • question #1 Sahih Muslim 763j, Book 6, Hadith 225 : What is the significance of moderation in using water during ablution in Islamic practice?

    Q
    What is the significance of moderation in using water during ablution in Islamic practice?


    A

    The Messenger of Allah (ﷺ) stood near the water-skin and poured water out of it and performed ablution in which he neither used excess of water nor too little of it, and the rest of the hadith is the same, and in this mention is also made (of the fact) that on that night the Messenger of Allah (ﷺ) made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these, but have forgotten the rest. The Messenger of Allah (ﷺ) said: “Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me.”

    Referensi:

    Sahih Muslim 763j, Book 6, Hadith 225
  • question #1 Sahih Muslim 763k, Book 6, Hadith 226 : What can be learned about the Prophet Muhammad’s (ﷺ) nightly routine from this narration?

    Q
    What can be learned about the Prophet Muhammad’s (ﷺ) nightly routine from this narration?


    A

    I slept one night in the house of Maimuna when the Messenger of Allah (ﷺ) was there, with a view to seeing the prayer of the Messenger of Allah (ﷺ) at night. The Apostle of Allah (ﷺ) entered into conversation with his wife for a short while, and then went to sleep, and the rest of the hadith is the same and in it mention is made of: “He then got up, performed ablution and brushed his teeth.”

    Referensi:

    Sahih Muslim 763k, Book 6, Hadith 226
  • question #1 Sahih Muslim 763l, Book 6, Hadith 227 : What is the significance of performing ablution and brushing teeth before prayer in Islam?

    Q
    What is the significance of performing ablution and brushing teeth before prayer in Islam?


    A

    He spent (one night) in the house of the Messenger of Allah (ﷺ). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said: “In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding” (al-Qur’an, iii. 190), to the end of the Surah. He then stood up and prayed two rak`ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak`ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak`ahs of Witr. The Mu’adhdhin then pronounced the Adhan and he went out for prayer and was saying: “O Allah! place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light.”

    Referensi:

    Sahih Muslim 763l, Book 6, Hadith 227
  • question #1 Sahih Muslim 763m, Book 6, Hadith 228 : What is the significance of performing voluntary prayers at night in Islam?

    Q
    What is the significance of performing voluntary prayers at night in Islam?


    A

    I spent a night in the house of my mother’s sister Maimuna. The Apostle of Allah (ﷺ) got up for observing voluntary prayer (Tahajjud) at night. The Apostle of Allah (ﷺ) stood by the water-skin and performed ablution and then stood up and prayed. I also got up when I saw him doing that. I also performed ablution from the water-skin and then stood at his left side. He took hold of my hand from behind his back and then turned me from his back to his right side. I (`Ata’, one of the narrators) said: Did it concern the voluntary prayer (at night)? He (Ibn `Abbas) said: Yes.

    Referensi:

    Sahih Muslim 763m, Book 6, Hadith 228