Tag: Q n A, Muslim

  • question #1 Sahih Muslim 402e, Book 4, Hadith 63 : How did the Prophet Muhammad (ﷺ) teach the tashahhud to his companions?

    Q
    How did the Prophet Muhammad (ﷺ) teach the tashahhud to his companions?


    A

    The Messenger of Allah (ﷺ) taught me tashahhud taking my hand within his palms, in the same way as he taught me a Sura of the Qur’an, and he narrated it as narrated above.

    Referensi:

    Sahih Muslim 402e, Book 4, Hadith 63
  • question #1 Sahih Muslim 403a, Book 4, Hadith 64 : How did the Prophet Muhammad (ﷺ) emphasize the importance of tashahhud in prayer?

    Q
    How did the Prophet Muhammad (ﷺ) emphasize the importance of tashahhud in prayer?


    A

    The Messenger of Allah (ﷺ) used to teach us tashahhud just as he used to teach us a Surah of the Qur’an, and he would say: All services rendered by words, acts of worship, and all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumh (the words are): “As he would teach us the Qur’an.”

    Referensi:

    Sahih Muslim 403a, Book 4, Hadith 64
  • question #1 Sahih Muslim 403b, Book 4, Hadith 65 : How did the Prophet Muhammad (ﷺ) emphasize the importance of learning tashahhud?

    Q
    How did the Prophet Muhammad (ﷺ) emphasize the importance of learning tashahhud?


    A

    The Messenger of Allah (ﷺ) used to teach us tashahhud as he would teach us a Sura of the Qur’an.

    Referensi:

    Sahih Muslim 403b, Book 4, Hadith 65
  • question #1 Sahih Muslim 404a, Book 4, Hadith 66 : What are the essential components and recitations required during the prayer according to Islamic teachings?

    Q
    What are the essential components and recitations required during the prayer according to Islamic teachings?


    A

    I observed prayer with Abu Musa al-Ash`ari and when he was in the qa`dah, one among the people said: The prayer has been made obligatory along with piety and Zakat. He (the narrator) said: When Abu Musa had finished the prayer after salutation he turned (towards the people) and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He (Abu Musa) said: Hattan, it is perhaps you that have uttered it. He (Hattan) said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it, and in this I intended nothing but good. Abu Musa said: Don’t you know what you have to recite in your prayers? Verily the Messenger of Allah (ﷺ) addressed us and explained to us all its aspects and taught us how to observe prayer (properly). He (the Holy Prophet) said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry, nor of those who go astray, say: Amin. Allah would respond you. And when he (the Imam) recites the takbir, you may also recite the takbir, for the Imam bows before you and raises himself before you. Then the Messenger of Allah (ﷺ) said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him, you should say: O Allah, our Lord, to Thee be the praise, for Allah, the Exalted and Glorious, has vouchsafed (us) through the tongue of His Apostle (ﷺ) that Allah listens to him who praises Him. And when he (the Imam) recites the takbir and prostrates, you should also recite the takbir and prostrate, for the Imam prostrates before you and raises himself before you. The Messenger of Allah (ﷺ) said: The one is equivalent to the other. And when he (the Imam) sits for Qa`da (for tashahhud) the first words of every one amongst you should be: All services rendered by words, acts of worship and all good things are due to Allah. Peace be upon you, O Apostle, and Allah’s mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah, and I testify that Muhammad is His servant and His Messenger.

    Referensi:

    Sahih Muslim 404a, Book 4, Hadith 66
  • question #1 Sahih Muslim 400b, Book 4, Hadith 57 : What is the significance of the canal of Kauthar promised to the Prophet Muhammad (ﷺ) in Paradise?

    Q
    What is the significance of the canal of Kauthar promised to the Prophet Muhammad (ﷺ) in Paradise?


    A

    It (Kauthar) is a canal which my Lord the Exalted and the Glorious has promised me in Paradise. There is a tank over it, but he made no mention of the tumblers like the number of the stars.

    Referensi:

    Sahih Muslim 400b, Book 4, Hadith 57
  • question #1 Sahih Muslim 401, Book 4, Hadith 58 : What are the specific actions and positions described for performing prayer according to the Prophet’s practice?

    Q
    What are the specific actions and positions described for performing prayer according to the Prophet’s practice?


    A

    He saw the Messenger of Allah (ﷺ) raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbir and bowed down, and when (he came back to the erect position) he recited:” Allah listened to him who praised Him.” And when he prostrated, he prostrated between his two palms.

    Referensi:

    Sahih Muslim 401, Book 4, Hadith 58
  • question #1 Sahih Muslim 402a, Book 4, Hadith 59 : What is the significance of addressing Allah as ‘Peace’ during prayer?

    Q
    What is the significance of addressing Allah as ‘Peace’ during prayer?


    A

    While observing prayer behind the Messenger of Allah (ﷺ) we used to recite: Peace be upon Allah, peace be upon so and so. One day the Messenger of Allah (ﷺ) said to us: Verily Allah is Himself Peace. When any one of you sits during the prayer, he should say: All services rendered by words, by acts of worship, and all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and blessings. Peace be upon us and upon Allah’s upright servants, for when he says this it reaches every upright servant in the heavens and the earth. (And say further): I testify that there is no god but Allah and I testify that Muhammad is His servant and Messenger. Then he may choose any supplication which pleases him and offer it.

    Referensi:

    Sahih Muslim 402a, Book 4, Hadith 59
  • question #1 Sahih Muslim 402b, Book 4, Hadith 60 : What is the significance of choosing a personal supplication in prayer?

    Q
    What is the significance of choosing a personal supplication in prayer?


    A

    ” Then he may choose any supplication which pleases him.”

    Referensi:

    Sahih Muslim 402b, Book 4, Hadith 60
  • question #1 Sahih Muslim 402c, Book 4, Hadith 61 : What is the significance of personal choice in supplications during prayer?

    Q
    What is the significance of personal choice in supplications during prayer?


    A

    ” Then he may choose any supplication which pleases him or which he likes.”

    Referensi:

    Sahih Muslim 402c, Book 4, Hadith 61
  • question #1 Sahih Muslim 399a, Book 4, Hadith 52 : What is the practice of reciting Bismillah-ir-Rahman-ir-Rahim during prayer according to the companions of the Prophet?

    Q
    What is the practice of reciting Bismillah-ir-Rahman-ir-Rahim during prayer according to the companions of the Prophet?


    A

    I observed prayer along with the Messenger of Allah (ﷺ) and with Abu Bakr, Umar and Uthman (may Allah be pleased with all of them), but I never heard any one of them reciting Bismillah-ir-Rahman-ir-Rahim loudly.

    Referensi:

    Sahih Muslim 399a, Book 4, Hadith 52