Tag: Q n A

  • Q n A : Islam Began as Something Strange


    Q
    Islam Began as Something Strange


    A

    Praise be to Allah.
    This hadeeth was narrated by Muslim (145) from Abu Hurayrah
    (may Allah be pleased with him) who said: The Messenger of Allah (peace and
    blessings of Allah be upon him) said: “Islam began as something strange and
    will revert to being strange as it began, so give glad tidings to the
    strangers.”

    Al-Sindi said in Hashiyat Ibn Majah:

    “Strange” refers to the small number of its adherents. The
    basic meaning of ghareeb (a stranger) is being far from one’s homeland. “And
    will revert to being strange” refers to the small number of those who will
    adhere to its teachings even though its followers are many. “So give glad
    tidings to the strangers” means those who follow its commands. “Tooba (glad
    tidings)” has been interpreted as meaning Paradise or a great tree in
    Paradise. This shows that supporting Islam and following its commands may
    require leaving one’s homeland and being patient in bearing the difficulties
    of being a stranger, as was the case in the beginning.

    In Sharh Saheeh Muslim, Al-Nawawi quoted al-Qadi ‘Iyad as
    saying concerning the meaning of this hadeeth:

    “Islam began among a few individuals, then it spread and
    prevailed, then it will reduce in numbers until there are only a few left,
    as it was in the beginning.”

    It says in Fatawa al-Lajnah al-Daimah, 2/170:

    The meaning of this hadeeth is that Islam began as something
    strange, when the Messenger of Allah (peace and blessings of Allah be upon
    him) called people to Islam, but no one responded except a few here and
    there. At that time it was something strange because its people were like
    strangers amongst others and they were few in number and weak, in contrast
    to the great numbers and strength of their enemies who persecuted the
    Muslims. Then some of them migrated to Abyssinia, fleeing for the sake of
    their religion from tribulation and to save themselves from persecution and
    oppression, and the Messenger of Allah (peace and blessings of Allah be upon
    him) migrated at Allah’s command to Madeenah, after suffering intense
    persecution and in the hope that Allah would give him people to support him
    in his call and support Islam. Allah fulfilled his hopes, granted victory to
    his troops and supported His slave.

    The Islamic state was established and Islam spread, with the
    help of Allah, throughout the land; Allah made the word of kufr (disbelief)
    lowest and the word of Allah is (always) uppermost, for Allah is Almighty,
    All-Wise, and honour, power and glory belong to Allah, and to His Messenger
    (peace and blessings of Allah be upon him), and to the believers [cf
    al-Munafiqoon 63:8]. This continued for a long time, then division and
    dissent spread among the Muslims and weakness and failure increased
    gradually, until Islam once again became something strange as it was in the
    beginning. But this is not because of their small numbers, because at that
    time they will be many, rather it is because they do not adhere to their
    religion or cling to the Book of their Lord and the teachings of the
    Messenger of Allah (peace and blessings of Allah be upon him), apart from
    those whom Allah wills. So they become distracted and turn to competing in
    worldly matters, like those who came before them, and they fight amongst
    themselves for leadership. So the enemies of Islam found a way in and they
    colonized their lands, humiliated their people and treated them badly. This
    is the way in which Islam returned to being strange as it was in the
    beginning.

    A number of scholars – including Shaykh Muhammad Rasheed Rida
    – thought that this hadeeth gives glad tidings of a second victory of Islam
    after it becomes something strange again. They base this on the metaphor
    used by the Prophet (peace and blessings of Allah be upon him) when he said,
    “… will revert to being strange as it began.” So just as following the
    initial strangeness and alienation the Muslims were victorious and Islam
    spread, this will happen again after the second period of strangeness and
    alienation.

    This view is more likely to be correct, and is supported by
    what is proven in the ahadeeth (reports) about the Mahdi and the descent of
    ‘Eesa (peace be upon him) at the end of time, when Islam will spread and the
    Muslims will be victorious, and kufr and the kafirs (non-Muslims) will be
    defeated.

    And Allah is the Source of strength. May Allah send blessings
    and peace upon our Prophet Muhammad and upon his family and companions.

  • Q n A : A Fabricated Hadeeth About Advice Given to ‘Ali


    Q
    A Fabricated Hadeeth About Advice Given to ‘Ali


    A

    Praise be to Allah.
    This
    hadeeth is false and fabricated (mawdoo’). 

    The
    scholars of the Standing Committee said concerning this hadeeth: 

    This
    hadeeth has no basis, rather it is one of the fabricated reports and lies
    made up by some of the Shi’ah, as has been pointed out by the imams (leading
    scholars) of hadeeth. 

    Fatawa
    al-Lajnah al-Daimah, 4/462, 463. 

    Shaykh
    Muhammad ibn Salih al-‘Uthaymeen (may Allah have mercy on him) was asked
    about this and he said: 

    This
    hadeeth which says that the Prophet (peace and blessings of Allah be upon
    him) gave this advice to ‘Ali ibn Abi Talib (may Allah be pleased with him)
    is a lie that was fabricated against the Prophet (peace and blessings of
    Allah be upon him). It is not correct to attribute it to the Messenger
    (peace and blessings of Allah be upon him), because “whoever narrates a
    hadeeth from the Prophet (peace and blessings of Allah be upon him) which he
    thinks is false is himself one of the liars,” and “whoever tells lies about
    the Prophet (peace and blessings of Allah be upon him) deliberately, let him
    take his place in Hell.” But if it is mentioned in order to explain that it
    is fabricated and to warn people against it, this is something which will be
    rewarded. The point is that this hadeeth is a lie against the Prophet (peace
    and blessings of Allah be upon him) and against ‘Ali ibn Abi Talib (may
    Allah be pleased with him). 

    Fatawa
    Islamiyyah, 4/111 

    And Allah
    knows best.

  • Q n A : Soundness of the Narration About Fifteen Punishments for One Who Neglects Prayer


    Q
    Soundness of the Narration About Fifteen Punishments for One Who Neglects Prayer


    A

    Praise be to Allah.Firstly:
    The hadeeth, “Whoever neglects prayer, Allah will send fifteen punishments upon him, six in this world, three when he is dying, three in the grave and three when he emerges from the grave…” is a fabricated (mawdoo’) hadeeth which is falsely attributed to the Messenger of Allah (peace and blessings of Allah be upon him).
    Concerning this hadeeth, Sh. Ibn Baz (may Allah have mercy on him) said, in the magazine al-Buhooth al-Islamiyyah (22/329): With regard to the hadeeth which the author of this pamphlet attributes to the Messenger of Allah (peace and blessings of Allah be upon him) concerning the punishment of the one who does not pray, and which says that fifteen punishments will be sent upon him, etc., this is one of the fabricated ahadeeth (reports) that are falsely attributed to the Prophet (peace and blessings of Allah be upon him), as was stated by the scholars (may Allah have mercy on him) such as al-Hafiz al-Dhahabi in Lisan al-Meezan, and al-Hafiz ibn Hajar and others. 
    Similarly the Standing Committee issued a fatwa, no. 8689, declaring this hadeeth to be false, as it says in Fatawa al-Lajnah, 4/468. Among the things mentioned in this fatwa which it is worth quoting here are: 
    What has been narrated from Allah and from His Messenger (peace and blessings of Allah be upon him) concerning the punishment of the one who does not pray is sufficient. Allah says (interpretation of the meaning): 
    “Verily, as‑salah (the formal prayer) is enjoined on the believers at fixed hours.”
    [al-Nisa 4:103] 
    And Allah says of the people of Hell (interpretation of the meaning): 
    “‘What has caused you to enter Hell?’
    They will say: ‘We were not of those who used to offer the salah (prayers).’”
    [al-Muddaththir 74:42-43]
    And He mentioned among their attributes the fact that they did not pray.
    The Prophet (peace and blessings of Allah be upon him) said: “The covenant that stands between us and them is prayer; whoever gives up prayer is a kafir (disbeliever).” Narrated by al-Tirmidhi, 2621; al-Nasai, 431; Ibn Majah, 1079. Classed as saheeh (authentic) by al-Albani in Saheeh al-Tirmidhi, 2113. And there are other verses and ahadeeth (narrations) which speak of giving up the prayer, and the Prophet (peace and blessings of Allah be upon him) described it as kufr (disbelief).
    See also question no. 2182.
    Al-Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: This hadeeth is mawdoo’ (fabricated) and falsely attributed to the Messenger of Allah (peace and blessings of Allah be upon him). It is not permissible to propagate it unless it is accompanied by a statement that it is fabricated, so that the people will have a clear understanding about it.
    Fatawa al-Shaykh published by the Daw’ah center in ‘Anayzah, 1/6
    We ask Allah to make you steadfast in your keenness to call your brothers and advise them, but you have to make it clear to everyone who is keen to do good for the people and to warn them against evil that it must be done in accordance with that which is proven from the Prophet (peace and blessings of Allah be upon him) and that there is sufficient material in the saheeh reports that we have no need for the da’eef (weak) material.
    We ask Allah to grant you success and to guide those whom you call and all the Muslims to follow the straight path.
    And Allah knows best.

  • Q n A : The hadeeth, “I ask You by the glory from Your Throne”


    Q
    The hadeeth, “I ask You by the glory from Your Throne”


    A

    Praise be to Allah.The hadeeth mentioned was narrated by al-Hakim and was quoted by al-Hafiz and al-Mundhiri in al-Targheeb wa’l-Tarheeb. He said, It was narrated only by ‘Amir ibn Khadash al-Nisapuri. He said: our shaykh, al-Hafiz Abu’l-Hasan said: he was a narrator of munkar (rejected) reports. He was the only one who narrated it from ‘Umar ibn Haroon al-Balkhi, who is matrook and mutahham (i.e., his hadeeths are rejected), and only Ibn Mahdi praised him. 
    Hence it is known that this hadeeth is da’eef (weak) from the point of view of its isnad (chain of narrators). 
    Moreover, the saheeh ahadeeth (authentic narrations) indicate that it is not allowed to recite Quran when prostrating, so the hadeeth is also weak from the point of view of its text. It is not permissible to act upon it because it is not saheeh (sound) and because it contradicts the saheeh ahadeeth. 
    And Allah is the Source of strength.

  • Q n A : Fabricated Hadith About Virtue of Praying Qiyam al-Layl on Saturday Night


    Q
    Fabricated Hadith About Virtue of Praying Qiyam al-Layl on Saturday Night


    A

    Praise be to Allah.This hadith is fabricated. It was quoted by al-Shawkani (may Allah have mercy on him) in al-Fawaid al-Majmoo’ah fi’l-Ahadith al-Mawdoo’ah (p.44), as quoted in the question. He said: It was narrated by al-Jawzaqani from Anas (may Allah be pleased with him) in a marfoo’ report (i.e. attributed to the Prophet (peace and blessings of Allah be upon him)). But it is mawdoo’ (fabricated), and the men of its isnad (chain of narrators) are either majhool (unknown) or matrook (rejected). 
    Prayer at night is mustahabb (recommended) on all days, and is not restricted to what is mentioned in this fabricated hadith.  
    Allah says (interpretation of the meaning): 
    “Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (in charity in Allah’s Cause) out of what We have bestowed on them.
    No person knows what is kept hidden for them of joy as a reward for what they used to do.”
    [32:16-17] 
    “Verily, the Muttaqoon (the pious) will be in the midst of Gardens and Springs (in the Paradise),
    Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinoon (good-doers).
    They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
    And in the hours before dawn, they were (found) asking (Allah) for forgiveness.” [51:15-18] 
    Al-Tirmithi (3549) narrated from Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “I urge you to pray qiyam al-layl (the optional night prayer), because that was the habit of the righteous who came before you; it will bring you closer to your Lord, expiate for bad deeds and keep you away from sin.” 
    Classed as hasan (sound) by al-Albani in Irwa al-Ghaleel, 452. 
    And Allah knows best.

  • Q n A : Commentary on the hadith: “A house in which there are no dates, its people will go hungry”


    Q
    Commentary on the hadith: “A house in which there are no dates, its people will go hungry”


    A

    Praise be to Allah.The hadith is saheeh. It was narrated by Muslim in his Saheeh. It is to be interpreted, according to the scholars, as referring to people whose food includes dates, such as the people of Madeenah at the time of the Prophet (peace and blessings of Allah be upon him) and others whose staple food is dates.
    And Allah is the source of strength.
    (Majmoo’ Fatawa Ibn Baz 25/280)

  • Q n A : The story of how Salmaan al-Faarisi (may Allaah be pleased with him) came to Islam


    Q
    The story of how Salmaan al-Faarisi (may Allaah be pleased with him) came to Islam


    A

    Praise be to Allah.
    The hadeeth which the questioner is referring to is a lengthy
    hadeeth about the story of how the great Sahaabi Salmaan al-Faarisi (may
    Allaah be pleased with him) came to Islam.  He was a Magian (Zoroastrian),
    then he became a Christian, then he became a Muslim. That was after he had
    met a number of Christian monks, the last of whom was a righteous man who
    had knowledge of the last Prophet. The monk advised Salmaan to go to Arabia,
    where the last Prophet would appear, and he described the place to him, and
    it was the City of the Prophet (peace and blessings of Allaah be upon
    him) i.e., Madeenah. But there is nothing in this hadeeth to suggest that
    the Prophet (peace and blessings of Allaah be upon him) said that this
    monk was the Messiah ‘Eesa ibn Maryam (peace be upon him), rather ‘Eesa
    (peace be upon him) is in heaven; Allaah took him up and he will remain
    there until the appointed time, then Allaah will send him back down and he
    will support Islam at the end of time. 

    The story of how Salmaan came to Islam is a great story, full
    of lessons and exhortations. We will let the questioner read the hadeeth in
    full, so that he might benefit from it: 

    It was narrated that ‘Abd-Allaah ibn ‘Abbaas said: Salmaan
    al-Faarisi told me his story from his own lips. He said: 

    I was a Persian man, one of the people of Isbahaan, from a
    village thereof called Jayy. My father was the chieftain of his village, and
    I was the dearest of Allaah’s creation to him. He loved me so much that he
    kept me in his house near the fire, as girls are kept in. I strove hard in
    the Magian religion until I became the keeper of the fire, which I tended
    and did not let go out for a moment. My father had a huge garden, and he was
    busy one day with some construction work, so he said: “O my son, I am too
    busy with this building today, go and check my garden,” and he told me some
    of the things he wanted done. I went out, heading towards his garden, and I
    passed by one of the Christian churches, where I could hear their voices as
    they were praying. I did not know anything about the people because my
    father had kept me in his house. When I passed by and heard their voices, I
    entered upon them to see what they were doing. When I saw them, I was
    impressed with their prayer and I was attracted to their way. I said: By
    Allaah, this is better than the religion that we follow. By Allaah, I did
    not leave them until the sun set, and I forgot about my father’s garden and
    did not go there. I said to them: Where did this religion originate? They
    said: In Syria. Then I went back to my father, who had sent people out to
    look for me, and I had distracted him from all his work. When I came to him,
    he said: O my son, where were you? Did I not ask you to do what I asked? I
    said: O my father, I passed by some people who were praying in a church of
    theirs, and I was impressed with what I saw of their religion. By Allaah, I
    stayed with them until the sun set. He said: O my son, there is nothing good
    in that religion. Your religion and the religion of your forefathers is
    better than that. I said: No, by Allaah, it is better than our religion. He
    was afraid for me, and he put fetters on my legs and kept me in his house. I
    sent word to the Christians saying: If any Christian merchants come to you
    from Syria, tell me about them. He said: Some Christian merchants came to
    them from Syria, and they told me about them. I said to them: When they have
    completed their business and want to go back to their own country, tell me
    about that. So when they wanted to go back to their own country, they told
    me about that, and I threw off the irons from my legs and went out with
    them, until I came to Syria. When I reached Syria, I said: Who is the best
    person in this religion? They said: The bishop in the church.  So I went to
    him and said: I like this religion, and I would like to stay with you and
    serve you in your church and learn from you and pray with you. He said: Come
    in. So I went in with him, but he was a bad man. He would command them and
    exhort them to give charity, but he kept a great deal of it for himself and
    did not give it to the poor; he had amassed seven chests of gold and silver.
    I hated him deeply when I saw what he was doing, then he died and the
    Christians gathered to bury him. I said to them: This was a bad man; he
    commanded you and exhorted you to give charity, but when you brought it to
    him he kept it for himself and did not give any of it to the poor. They
    said: How do you know that? Show us where his treasure is. So I showed them
    where it was and they brought out seven chests filled with gold and silver.
    When they saw that they said: By Allaah, we will never bury him; then they
    crucified him and pelted him with stones.  Then they brought another man and
    appointed him in his place. Salmaan said: I have never seen a man who does
    not offer the five daily prayers who was better than him; he shunned this
    world and sought the Hereafter and no one strive harder than him night and
    day. I loved him as I had never loved anyone before, and I stayed with him
    for a while. Then when he was about to die, I said: O So and so, I was with
    you and I loved you as I had never loved anyone before, and now the decree
    of Allaah has come to you as you see; to whom do you advise me to go? What
    do you command me to do? He said: O my son, by Allaah, I do not know of
    anyone today who follows what I followed. The people are doomed; they have
    changed and abandoned most of what they used to follow, except for a man in
    Mosul. He is So and so, and he follows what I used to follow, so go and join
    him. When he died and was buried, I went to the man in Mosul. I said to him:
    O So and so, So and so advised me when he died to come to you, and he told
    me that you follow the same as he followed. He said to me: Stay with me. So
    I stayed with him, and I found him to be a good man who followed the same as
    his companion had followed. But soon he died. When he was dying I said to
    him: O So and so, So and so advised me to come to you and told me to join
    you, but now there has come to you from Allaah what you see. To whom do you
    advise me to go? What do you command me to do? He said: O my son, by Allaah
    I do not know of anyone who follows what we used to follow except a man in
    Nasayyibeen. He is So and so; go to him. When he died and was buried, I went
    to the man in Nasayyibeen. I came to him and told him my story and what my
    companion had told me to do. He said: Stay with me. So I stayed with him and
    I found him to be a follower of the same way as his two companions, and I
    stayed with a good man. By Allaah, soon death came upon him, and when he was
    dying I said to him: O So and so, So and so advised me to go to So and so;
    then So and so advised me to come to you. To whom do you advise me to go and
    what do you command me to do? He said: O my son, by Allaah we do not know of
    anyone left who follows our way and to whom I can tell you to go, except a
    man in ‘Ammooriyyah. He follows something like what we follow. If you wish,
    go to him, for he follows our way. When he died and was buried, I went to
    the man in ‘Ammooriyyah and told him my story. He said: Stay with me. So I
    stayed with a man who was following the same way as his companions. I earned
    wealth until I had cows and sheep, then the decree of Allaah came to him.
    When he was dying I said to him: O So and so, I was with So and so, and So
    and so told me to go to So and so; then So and so told me to go to So and
    so; then So and so told me to come to you. To whom do you advise me to go
    and what do you command me to do? He said: O my son, by Allaah, I do not
    know of anyone who follows our way to whom I can advise you to go. But there
    has come the time of a Prophet, who will be sent with the religion of
    Ibraaheem. He will appear in the land of the Arabs and will migrate to a
    land between two harrahs (lave fields; land with black rocks), between which
    there are palm trees. He will have characteristics that will not be hidden.
    He will eat of what is given as a gift but he will not eat of what is given
    as charity. Between his shoulder blades is the Seal of Prophethood. If you
    can go to that land then do so. Then he died and was buried, and I stayed in
    ‘Ammooriyyah as long as Allaah willed I should stay, then some merchants of
    Kalb passed by me and I said to them: Will you take me to the land of the
    Arabs and I will give you these cows and sheep of mine? They said: Yes. So I
    gave them the cows and sheep, and they took me there, but when they brought
    me to Waadi al-Qura they wronged me and sold me as a slave to a Jewish man.
    When I was with him I saw the palm trees, and I hoped that this was the land
    that my companion had described to me, but I was not sure. Whilst I was with
    him, a cousin of his from Banu Qurayzah came to him from Madeenah, and he
    sold me to him, and he took me to Madeenah. By Allaah, as soon as I saw it,
    I recognized it from the description given to me by my companion.  I stayed
    there, and Allaah sent His Messenger, who stayed in Makkah as long as he
    stayed, and I did not hear anything about him because I was so busy with the
    work of a slave. Then he migrated to Madeenah, and by Allaah, I was at the
    top of a palm tree belonging to my master, doing some work on it, and my
    master was sitting there. Then a cousin of his came and stood beside him,
    and said: May Allaah kill Banu Qaylah! By Allaah, right now they are
    gathering in Quba’ to welcome a man who has come from Makkah today, and they
    say that he is a Prophet. When I heard that, I began to shiver so much that
    I thought I would fall on top of my master. I came down from the tree and
    started saying to that cousin of his: What are you saying, what are you
    saying? My master got angry and he struck me with his fist and said: What
    has it got to do with you? Go back to your work! I said: Nothing; I just
    wanted to make sure of what he was saying. I had something that I had
    collected, and when evening came, I went to the Messenger of Allaah
    (peace and blessings of Allaah be upon him) when he was in Quba’, and I
    entered upon him and said to him: I have heard that you are a righteous man
    and that you have companions who are strangers and are in need. This is
    something that I have to give in charity, and I see that you are more in
    need of it than anyone else. I brought it near to him and the Messenger of
    Allaah (peace and blessings of Allaah be upon him) said to his
    companions: “Eat,” but he refrained from eating.  I said to myself: This is
    one. Then I went away and collected some more. The Messenger of Allaah
    (peace and blessings of Allaah be upon him) moved to Madeenah, then I came
    to him and said: I see that you do not eat (food given in) charity; this is
    a gift with which I wish to honour you. The Messenger of Allaah (peace
    and blessings of Allaah be upon him) ate some of it and told his companions
    to eat too. I said to myself: This is two. Then I came to the Messenger of
    Allaah (peace and blessings of Allaah be upon him) when he was in
    Baqee’ al-Gharqad, where he had attended the funeral of one of his
    companions and he was wearing two shawls and was sitting among his
    companions. I greeted him with salaam then I moved behind him, trying to
    look at his back to see the Seal that my companion had described to me. When
    the Messenger of Allaah (peace and blessings of Allaah be upon him) saw
    me going behind him, he realized that I was trying to find confirmation of
    something that had been described to me, so he let his rida’ drop from his
    back, and I saw the Seal and recognized it. Then I embraced him, kissing
    (the Seal) and weeping, and the Messenger of Allaah (peace and
    blessings of Allaah be upon him) said to me: “Turn around.” So I turned
    around and I told him my story as I have told it to you, O Ibn ‘Abbaas. The
    Messenger of Allaah (peace and blessings of Allaah be upon him) wanted
    his companions to hear that. Then Salmaan was kept busy with the work of a
    slave, until he had missed attending Badr and Uhud with the Messenger of
    Allaah (peace and blessings of Allaah be upon him). He said: Then the
    Messenger of Allaah (peace and blessings of Allaah be upon him) said to
    me: “Draw up a contract of manumission, O Salmaan.” So I draw up a contract
    of manumission with my master in return for three hundred palm trees which I
    would plant for him, and forty uqiyahs. The Messenger of Allaah (peace
    and blessings of Allaah be upon him) said to his companions: “Help your
    brother.” So they helped me with the palm trees, one man gave thirty small
    trees and another gave twenty, and another gave fifteen, and another gave
    ten, i.e., each man gave according to what he had, until they had collected
    three hundred small trees for me. Then the Messenger of Allaah (peace
    and blessings of Allaah be upon him) said to me: “Go, O Salmaan, and dig the
    holes where they are to be planted. When you have finished, come to me and I
    will plant them with my own hand.” So I dug the holes for them, and my
    companions helped me, then when I had finished, I came to him and told him.
    The Messenger of Allaah (peace and blessings of Allaah be upon him)
    came out with me and we started to bring the trees close and the Messenger
    of Allaah (peace and blessings of Allaah be upon him) planted them with
    his own hand. By the One in Whose hand is the soul of Salmaan, not one
    single tree among them died. So I had paid off the trees but there still
    remained the money. A piece of gold the size of an egg was brought to the
    Messenger of Allaah (peace and blessings of Allaah be upon him) from
    one of his campaigns. He said: “What happened to the Persian who had a
    contract of manumission?” I was summoned to him and he said: “Take this and
    pay off what you owe, O Salmaan.” I said: How could this pay off everything
    I owe, O Messenger of Allaah? He said: “Take it, and Allaah will help you to
    pay off what you owe.” So I took it and weighed it for them, and by the One
    in Whose hand is the soul of Salmaan, it was forty uqiyahs, so I paid them
    their dues and I was set free. I was present with the Messenger of Allaah
    (peace and blessings of Allaah be upon him) at al-Khandaq, and after
    that I did not miss any major event with him. 

    Narrated by Ahmad in al-Musnad (5/441). The scholars
    of hadeeth said: Its isnaad is hasan. 

    And Allaah knows best.

  • Q n A : How sound is the hadeeth “Seek seventy excuses for your brother”?


    Q
    How sound is the hadeeth “Seek seventy excuses for your brother”?


    A

    Praise be to Allah.I do not know of any basis for it. What is prescribed for the believer is to respect his brother if he apologizes to him and accept his excuse if possible, and to think positively of him whenever possible, in hopes that hearts will be free from resentment and that people will be brought together and will cooperate in doing good. It was narrated from ‘Umar (may Allah be pleased with him) that he said: “Do not think badly of a word uttered by your brother, when you can find a good interpretation for it.” end quote.

  • Q n A : Hadeeth: “I am the most eloquent of those who speak the language of daad (i.e., Arabic)”


    Q
    Hadeeth: “I am the most eloquent of those who speak the language of daad (i.e., Arabic)”


    A

    Praise be to Allah.With regard to
    the hadeeth “I am the most eloquent of those who speak the language of daad
    (i.e., Arabic), but I am from Quraysh” – al-Haafiz Ibn Katheer (may Allaah
    have mercy on him) said concerning the tafseer of the latter part of Soorat
    al-Faatihah: It has no basis. Al-‘Ajlooni said in Kashf al-Khafa’
    (1/200): It says in al-Laali’: Its meaning is correct, but it has no basis, as Ibn Katheer and other hafizes said. No isnaad is known for it. End quote.

  • Q n A : Hadeeth: “Two rak’ahs with siwaak are better than seventy rak’ahs without siwaak”


    Q
    Hadeeth: “Two rak’ahs with siwaak are better than seventy rak’ahs without siwaak”


    A

    Praise be to Allah.
    Siwaak is Sunnah, and is an act of worship when done at the
    time of prayer or when doing wudoo’, because the Messenger (peace and
    blessings of Allaah be upon him) said: “Siwaak is purifying for the mouth
    and pleasing to the Lord.” Narrated by al-Nasaa’i with a saheeh isnaad from
    ‘Aa’ishah (may Allaah be pleased with her). And because he (peace and
    blessings of Allaah be upon him) said: “Were it not that it would be too
    difficult for my ummah, I would have commanded them to use the siwaak at
    every prayer.” Saheeh – agreed upon. According to another version: “Were it
    not that it would be too difficult for my ummah, I would have commanded them
    to use the siwaak at at every wudoo’.” Narrated by Imam al-Nasaa’i with a
    saheeh isnaad. 

    With regard to the hadeeth “Two rak’ahs with siwaak are
    better than seventy rak’ahs without siwaak”, it is a da’eef (weak) hadeeth,
    and is not saheeh (sound). The saheeh ahaadeeth are sufficient, praise be to
    Allaah. End quote. 

    Majmoo’ Fataawa Ibn Baaz
    (26/288). 

    Al-Bayhaqi said concerning it in al-Sunan al-Kubra
    (1/38): (It is) da’eef and its isnaad is not strong. It was narrated in both
    marfoo’ and mursal reports. End quote. 

    Ibn al-Qayyim said in al-Manaar al-Muneef (p. 17): Its
    isnaad is not strong. End quote. 

    It was classed as da’eef by al-Nawawi in al-Khalaasah
    (1/88) and by al-Albaani in Da’eef al-Jaami’ (3519). 

    And Allaah knows best.