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  • Sahih al-bukhari:76 Chapter: The superiority of knowledge Book 3, Hadith 18

    Sahih al-Bukhari
    Ref: Book 3, Hadith 18

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ أَقْبَلْتُ رَاكِبًا عَلَى حِمَارٍ أَتَانٍ، وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِمِنًى إِلَى غَيْرِ جِدَارٍ، فَمَرَرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ وَأَرْسَلْتُ الأَتَانَ تَرْتَعُ، فَدَخَلْتُ فِي الصَّفِّ، فَلَمْ يُنْكَرْ ذَلِكَ عَلَىَّ‏.‏

    Narrated Ibn `Abbas: Once I came riding a she-ass and had (just) attained the age of puberty. Allah’s Messenger (ﷺ) was offering
    the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while
    they were offering their prayers. There I let the she-ass loose to graze and entered the row, and nobody
    objected to it.

  • Sahih al-bukhari:75 Chapter: The superiority of knowledge Book 3, Hadith 17

    Sahih al-Bukhari
    Ref: Book 3, Hadith 17

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ضَمَّنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ “‏ اللَّهُمَّ عَلِّمْهُ الْكِتَابَ ‏” ‏‏.‏

    Narrated Ibn `Abbas: Once the Prophet (ﷺ) embraced me and said, “O Allah! Bestow on him the knowledge of the Book
    (Qur’an).

  • Sahih al-bukhari:74 Chapter: The superiority of knowledge Book 3, Hadith 16

    Sahih al-Bukhari
    Ref: Book 3, Hadith 16

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ غُرَيْرٍ الزُّهْرِيُّ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَ أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى قَالَ ابْنُ عَبَّاسٍ هُوَ خَضِرٌ‏.‏ فَمَرَّ بِهِمَا أُبَىُّ بْنُ كَعْبٍ، فَدَعَاهُ ابْنُ عَبَّاسٍ فَقَالَ إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي، هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ مُوسَى السَّبِيلَ إِلَى لُقِيِّهِ، هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ بَيْنَمَا مُوسَى فِي مَلإٍ مِنْ بَنِي إِسْرَائِيلَ، جَاءَهُ رَجُلٌ فَقَالَ هَلْ تَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ قَالَ مُوسَى لاَ‏.‏ فَأَوْحَى اللَّهُ إِلَى مُوسَى بَلَى، عَبْدُنَا خَضِرٌ، فَسَأَلَ مُوسَى السَّبِيلَ إِلَيْهِ، فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً، وَقِيلَ لَهُ إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ، فَإِنَّكَ سَتَلْقَاهُ، وَكَانَ يَتَّبِعُ أَثَرَ الْحُوتِ فِي الْبَحْرِ، فَقَالَ لِمُوسَى فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ، وَمَا أَنْسَانِيهِ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ‏.‏ قَالَ ذَلِكَ مَا كُنَّا نَبْغِي، فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا، فَوَجَدَا خَضِرًا‏.‏ فَكَانَ مِنْ شَأْنِهِمَا الَّذِي قَصَّ اللَّهُ ـ عَزَّ وَجَلَّ ـ فِي كِتَابِهِ ‏” ‏‏.‏

    Narrated Ibn `Abbas: That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet)
    Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn
    `Abbas called him, saying “My friend (Hur) and I have differed regarding Moses’ companion, whom
    Moses asked the way to meet. Have you heard the Prophet (ﷺ) mentioning something about him? He said,
    “Yes. I heard Allah’s Messenger (ﷺ) saying, “While Moses was sitting in the company of some Israelites, a
    man came and asked him. “Do you know anyone who is more learned than you? Moses replied: “No.”
    So Allah sent the Divine Inspiration to Moses: ‘Yes, Our slave Khadir (is more learned than you.)’
    Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was
    told that when the fish was lost, he should return (to the place where he had lost it) and there he would
    meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy
    of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the
    fish, none but Satan made me forget to remember it. On that Moses said: ‘That is what we have been
    seeking? (18.64) So they went back retracing their footsteps, and found Khadir. (And) what happened
    further to them is narrated in the Holy Qur’an by Allah. (18.54 up to 18.82)

  • Sahih al-bukhari:73 Chapter: The superiority of knowledge Book 3, Hadith 15

    Sahih al-Bukhari
    Ref: Book 3, Hadith 15

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَلَى غَيْرِ مَا حَدَّثَنَاهُ الزُّهْرِيُّ، قَالَ سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسُلِّطَ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ اللَّهُ الْحِكْمَةَ، فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا ‏” ‏‏.‏

    Narrated `Abdullah bin Mas`ud: The Prophet (ﷺ) said, “Do not wish to be like anyone except in two cases. (The first is) A person, whom
    Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given
    wisdom (the Holy Qur’an) and he acts according to it and teaches it to others.” (Fath-al-Bari page 177
    Vol. 1)

  • Sahih al-bukhari:72 Chapter: The superiority of knowledge Book 3, Hadith 14

    Sahih al-Bukhari
    Ref: Book 3, Hadith 14

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ لِي ابْنُ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ، قَالَ صَحِبْتُ ابْنَ عُمَرَ إِلَى الْمَدِينَةِ فَلَمْ أَسْمَعْهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ حَدِيثًا وَاحِدًا، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِجُمَّارٍ فَقَالَ ‏”‏ إِنَّ مِنَ الشَّجَرِ شَجَرَةً مَثَلُهَا كَمَثَلِ الْمُسْلِمِ ‏”‏‏.‏ فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ، فَإِذَا أَنَا أَصْغَرُ الْقَوْمِ فَسَكَتُّ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ هِيَ النَّخْلَةُ ‏”‏‏.‏

    Narrated Ibn `Umar: We were with the Prophet (ﷺ) and fresh dates of a palm tree were brought to him. On that he said,
    “Amongst the trees, there is a tree which resembles a Muslim.” I wanted to say that it was the datepalm
    tree but as I was the youngest of all (of them) I kept quiet. And then the Prophet (ﷺ) said, “It is the
    date-palm tree.”

  • Sahih al-bukhari:71 Chapter: The superiority of knowledge Book 3, Hadith 13

    Sahih al-Bukhari
    Ref: Book 3, Hadith 13

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ سَمِعْتُ مُعَاوِيَةَ، خَطِيبًا يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ “‏ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَإِنَّمَا أَنَا قَاسِمٌ وَاللَّهُ يُعْطِي، وَلَنْ تَزَالَ هَذِهِ الأُمَّةُ قَائِمَةً عَلَى أَمْرِ اللَّهِ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ ‏” ‏‏.‏

    Narrated Muawiya: I heard Allah’s Messenger (ﷺ) saying, “If Allah wants to do good to a person, He makes him comprehend the
    religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true
    Muslims) will keep on following Allah’s teachings strictly and they will not be harmed by any one
    going on a different path till Allah’s order (Day of Judgment) is established.”

  • Sahih al-bukhari:70 Chapter: The superiority of knowledge Book 3, Hadith 12

    Sahih al-Bukhari
    Ref: Book 3, Hadith 12

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ كَانَ عَبْدُ اللَّهِ يُذَكِّرُ النَّاسَ فِي كُلِّ خَمِيسٍ، فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوَدِدْتُ أَنَّكَ ذَكَّرْتَنَا كُلَّ يَوْمٍ‏.‏ قَالَ أَمَا إِنَّهُ يَمْنَعُنِي مِنْ ذَلِكَ أَنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ، وَإِنِّي أَتَخَوَّلُكُمْ بِالْمَوْعِظَةِ كَمَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَخَوَّلُنَا بِهَا، مَخَافَةَ السَّآمَةِ عَلَيْنَا‏.‏

    Narrated Abu Wail: `Abdullah used to give a religious talk to the people on every Thursday. Once a man said, “O Aba
    `Abdur-Rahman! (By Allah) I wish if you could preach us daily.” He replied, “The only thing which
    prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by
    selecting a suitable time just as the Prophet (ﷺ) used to do with us, for fear of making us bored.”

  • Sahih al-bukhari:69 Chapter: The superiority of knowledge Book 3, Hadith 11

    Sahih al-Bukhari
    Ref: Book 3, Hadith 11

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي أَبُو التَّيَّاحِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ يَسِّرُوا وَلاَ تُعَسِّرُوا، وَبَشِّرُوا وَلاَ تُنَفِّرُوا ‏” ‏‏.‏

    Narrated Anas bin Malik: The Prophet (ﷺ) said, “Facilitate things to people (concerning religious matters), and do not make it hard
    for them and give them good tidings and do not make them run away (from Islam).

  • Sahih al-bukhari:68 Chapter: The superiority of knowledge Book 3, Hadith 10

    Sahih al-Bukhari
    Ref: Book 3, Hadith 10

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الأَيَّامِ، كَرَاهَةَ السَّآمَةِ عَلَيْنَا‏.‏

    Narrated Ibn Mas`ud: The Prophet (ﷺ) used to take care of us in preaching by selecting a suitable time, so that we might not get
    bored. (He abstained from pestering us with sermons and knowledge all the time).

  • Sahih al-bukhari:67 Chapter: The superiority of knowledge Book 3, Hadith 9

    Sahih al-Bukhari
    Ref: Book 3, Hadith 9

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا بِشْرٌ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، ذَكَرَ النَّبِيَّ صلى الله عليه وسلم قَعَدَ عَلَى بَعِيرِهِ، وَأَمْسَكَ إِنْسَانٌ بِخِطَامِهِ ـ أَوْ بِزِمَامِهِ ـ قَالَ ‏”‏ أَىُّ يَوْمٍ هَذَا ‏”‏‏.‏ فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ‏.‏ قَالَ ‏”‏ أَلَيْسَ يَوْمَ النَّحْرِ ‏”‏‏.‏ قُلْنَا بَلَى‏.‏ قَالَ ‏”‏ فَأَىُّ شَهْرٍ هَذَا ‏”‏‏.‏ فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ‏.‏ فَقَالَ ‏”‏ أَلَيْسَ بِذِي الْحِجَّةِ ‏”‏‏.‏ قُلْنَا بَلَى‏.‏ قَالَ ‏”‏ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا‏.‏ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ، فَإِنَّ الشَّاهِدَ عَسَى أَنْ يُبَلِّغَ مَنْ هُوَ أَوْعَى لَهُ مِنْهُ ‏”‏‏.‏

    Narrated `Abdur-Rahman bin Abi Bakra’s father: Once the Prophet (ﷺ) was riding his camel and a man was holding its rein. The Prophet (ﷺ) asked, “What is
    the day today?” We kept quiet, thinking that he might give that day another name. He said, “Isn’t it the
    day of Nahr (slaughtering of the animals of sacrifice)” We replied, “Yes.” He further asked, “Which
    month is this?” We again kept quiet, thinking that he might give it another name. Then he said, “Isn’t it
    the month of Dhul-Hijja?” We replied, “Yes.” He said, “Verily! Your blood, property and honor are
    sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in
    this city of yours. It is incumbent upon those who are present to inform those who are absent because
    those who are absent might comprehend (what I have said) better than the present audience.”