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  • Sahih al-bukhari:96 Chapter: The superiority of knowledge Book 3, Hadith 38

    Sahih al-Bukhari
    Ref: Book 3, Hadith 38

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ تَخَلَّفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ سَافَرْنَاهُ فَأَدْرَكَنَا وَقَدْ أَرْهَقْنَا الصَّلاَةَ صَلاَةَ الْعَصْرِ وَنَحْنُ نَتَوَضَّأُ، فَجَعَلْنَا نَمْسَحُ عَلَى أَرْجُلِنَا، فَنَادَى بِأَعْلَى صَوْتِهِ ‏ “‏ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ ‏” ‏‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا‏.‏

    Narrated `Abdullah bin `Amr: Once Allah’s Messenger (ﷺ) remained behind us in a journey. He joined us while we were performing
    ablution for the `Asr prayer which was over-due. We were just passing wet hands over our feet (not
    washing them properly) so the Prophet (ﷺ) addressed us in a loud voice and said twice or thrice, “Save
    your heels from the fire.”

  • Sahih al-bukhari:95 Chapter: The superiority of knowledge Book 3, Hadith 37

    Sahih al-Bukhari
    Ref: Book 3, Hadith 37

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلاَثًا حَتَّى تُفْهَمَ عَنْهُ، وَإِذَا أَتَى عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ سَلَّمَ عَلَيْهِمْ ثَلاَثًا‏.‏

    Narrated Anas: Whenever the Prophet (ﷺ) spoke a sentence (said a thing), he used to repeat it thrice so that the people
    could understand it properly from him and whenever he asked permission to enter, (he knocked the
    door) thrice with greeting.

  • Sahih al-bukhari:94 Chapter: The superiority of knowledge Book 3, Hadith 36

    Sahih al-Bukhari
    Ref: Book 3, Hadith 36

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَبْدَةُ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا سَلَّمَ سَلَّمَ ثَلاَثًا، وَإِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلاَثًا‏.‏

    Narrated Anas: Whenever the Prophet (ﷺ) asked permission to enter, he knocked the door thrice with greeting and
    whenever he spoke a sentence (said a thing) he used to repeat it thrice. (See Hadith No. 261, Vol. 8).

  • Sahih al-bukhari:93 Chapter: The superiority of knowledge Book 3, Hadith 35

    Sahih al-Bukhari
    Ref: Book 3, Hadith 35

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ، فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ مَنْ أَبِي فَقَالَ ‏”‏ أَبُوكَ حُذَافَةُ ‏”‏‏.‏ ثُمَّ أَكْثَرَ أَنْ يَقُولَ ‏”‏ سَلُونِي ‏”‏‏.‏ فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ صلى الله عليه وسلم نَبِيًّا، فَسَكَتَ‏.‏

    Narrated Anas bin Malik: One day Allah’s Messenger (ﷺ) came out (before the people) and `Abdullah bin Hudhafa stood up and asked
    (him) “Who is my father?” The Prophet (ﷺ) replied, “Your father is Hudhafa.” The Prophet (ﷺ) told them
    repeatedly (in anger) to ask him anything they liked. `Umar knelt down before the Prophet (ﷺ) and said
    thrice, “We accept Allah as (our) Lord and Islam as (our) religion and Muhammad as (our) Prophet.”
    After that the Prophet (ﷺ) became silent.

  • Sahih al-bukhari:92 Chapter: The superiority of knowledge Book 3, Hadith 34

    Sahih al-Bukhari
    Ref: Book 3, Hadith 34

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ أَشْيَاءَ كَرِهَهَا، فَلَمَّا أُكْثِرَ عَلَيْهِ غَضِبَ، ثُمَّ قَالَ لِلنَّاسِ ‏”‏ سَلُونِي عَمَّا شِئْتُمْ ‏”‏‏.‏ قَالَ رَجُلٌ مَنْ أَبِي قَالَ ‏”‏ أَبُوكَ حُذَافَةُ ‏”‏‏.‏ فَقَامَ آخَرُ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ فَقَالَ ‏”‏ أَبُوكَ سَالِمٌ مَوْلَى شَيْبَةَ ‏”‏‏.‏ فَلَمَّا رَأَى عُمَرُ مَا فِي وَجْهِهِ قَالَ يَا رَسُولَ اللَّهِ، إِنَّا نَتُوبُ إِلَى اللَّهِ عَزَّ وَجَلَّ‏.‏

    Narrated Abu Musa: The Prophet (ﷺ) was asked about things which he did not like, but when the questioners insisted, the
    Prophet got angry. He then said to the people, “Ask me anything you like.” A man asked, “Who is my
    father?” The Prophet (ﷺ) replied, “Your father is Hudhafa.” Then another man got up and said, “Who is
    my father, O Allah’s Messenger (ﷺ) ?” He replied, “Your father is Salim, Maula (the freed slave) of Shaiba.”
    So when `Umar saw that (the anger) on the face of the Prophet (ﷺ) he said, “O Allah’s Messenger (ﷺ)! We repent
    to Allah (Our offending you).

  • Sahih al-bukhari:91 Chapter: The superiority of knowledge Book 3, Hadith 33

    Sahih al-Bukhari
    Ref: Book 3, Hadith 33

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ الْمَدِينِيُّ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَأَلَهُ رَجُلٌ عَنِ اللُّقَطَةِ فَقَالَ ‏”‏ اعْرِفْ وِكَاءَهَا ـ أَوْ قَالَ وِعَاءَهَا ـ وَعِفَاصَهَا، ثُمَّ عَرِّفْهَا سَنَةً، ثُمَّ اسْتَمْتِعْ بِهَا، فَإِنْ جَاءَ رَبُّهَا فَأَدِّهَا إِلَيْهِ ‏”‏‏.‏ قَالَ فَضَالَّةُ الإِبِلِ فَغَضِبَ حَتَّى احْمَرَّتْ وَجْنَتَاهُ ـ أَوْ قَالَ احْمَرَّ وَجْهُهُ ـ فَقَالَ ‏”‏ وَمَا لَكَ وَلَهَا مَعَهَا سِقَاؤُهَا وَحِذَاؤُهَا، تَرِدُ الْمَاءَ، وَتَرْعَى الشَّجَرَ، فَذَرْهَا حَتَّى يَلْقَاهَا رَبُّهَا ‏”‏‏.‏ قَالَ فَضَالَّةُ الْغَنَمِ قَالَ ‏”‏ لَكَ أَوْ لأَخِيكَ أَوْ لِلذِّئْبِ ‏”‏‏.‏

    Narrated Zaid bin Khalid Al-Juhani: A man asked the Prophet (ﷺ) about the picking up of a “Luqata” (fallen lost thing). The Prophet (ﷺ) replied,
    “Recognize and remember its tying material and its container, and make public announcement (about
    it) for one year, then utilize it but give it to its owner if he comes.” Then the person asked about the
    lost camel. On that, the Prophet (ﷺ) got angry and his cheeks or his Face became red and he said, “You
    have no concern with it as it has its water container, and its feet and it will reach water, and eat (the
    leaves) of trees till its owner finds it.” The man then asked about the lost sheep. The Prophet (ﷺ) replied,
    “It is either for you, for your brother (another person) or for the wolf.”

  • Sahih al-bukhari:90 Chapter: The superiority of knowledge Book 3, Hadith 32

    Sahih al-Bukhari
    Ref: Book 3, Hadith 32

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، لاَ أَكَادُ أُدْرِكُ الصَّلاَةَ مِمَّا يُطَوِّلُ بِنَا فُلاَنٌ، فَمَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي مَوْعِظَةٍ أَشَدَّ غَضَبًا مِنْ يَوْمِئِذٍ فَقَالَ ‏ “‏ أَيُّهَا النَّاسُ، إِنَّكُمْ مُنَفِّرُونَ، فَمَنْ صَلَّى بِالنَّاسِ فَلْيُخَفِّفْ، فَإِنَّ فِيهِمُ الْمَرِيضَ وَالضَّعِيفَ وَذَا الْحَاجَةِ ‏” ‏‏.‏

    Narrated Abu Mas`ud Al-Ansari: Once a man said to Allah’s Messenger (ﷺ) “O Allah’s Messenger (ﷺ)! I may not attend the (compulsory
    congregational) prayer because so and so (the Imam) prolongs the prayer when he leads us for it. The
    narrator added: “I never saw the Prophet (ﷺ) more furious in giving advice than he was on that day. The
    Prophet said, “O people! Some of you make others dislike good deeds (the prayers). So whoever leads
    the people in prayer should shorten it because among them there are the sick the weak and the needy
    (having some jobs to do).

  • Sahih al-bukhari:89 Chapter: The superiority of knowledge Book 3, Hadith 31

    Sahih al-Bukhari
    Ref: Book 3, Hadith 31

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ ابْنُ وَهْبٍ أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عُمَرَ، قَالَ كُنْتُ أَنَا وَجَارٌ، لِي مِنَ الأَنْصَارِ فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ، وَهْىَ مِنْ عَوَالِي الْمَدِينَةِ، وَكُنَّا نَتَنَاوَبُ النُّزُولَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا، فَإِذَا نَزَلْتُ جِئْتُهُ بِخَبَرِ ذَلِكَ الْيَوْمِ مِنَ الْوَحْىِ وَغَيْرِهِ، وَإِذَا نَزَلَ فَعَلَ مِثْلَ ذَلِكَ، فَنَزَلَ صَاحِبِي الأَنْصَارِيُّ يَوْمَ نَوْبَتِهِ، فَضَرَبَ بَابِي ضَرْبًا شَدِيدًا‏.‏ فَقَالَ أَثَمَّ هُوَ فَفَزِعْتُ فَخَرَجْتُ إِلَيْهِ فَقَالَ قَدْ حَدَثَ أَمْرٌ عَظِيمٌ‏.‏ قَالَ فَدَخَلْتُ عَلَى حَفْصَةَ فَإِذَا هِيَ تَبْكِي فَقُلْتُ طَلَّقَكُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ لاَ أَدْرِي‏.‏ ثُمَّ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ وَأَنَا قَائِمٌ أَطَلَّقْتَ نِسَاءَكَ قَالَ ‏ “‏ لاَ ‏” ‏‏.‏ فَقُلْتُ اللَّهُ أَكْبَرُ‏.‏

    Narrated `Umar: My Ansari neighbor from Bani Umaiya bin Zaid who used to live at `Awali Al-Medina and used to
    visit the Prophet (ﷺ) by turns. He used to go one day and I another day. When I went I used to bring the
    news of that day regarding the Divine Inspiration and other things, and when he went, he used to do
    the same for me. Once my Ansari friend, in his turn (on returning from the Prophet), knocked
    violently at my door and asked if I was there.” I became horrified and came out to him. He said,
    “Today a great thing has happened.” I then went to Hafsa and saw her weeping. I asked her, “Did
    Allah’s Messenger (ﷺ) divorce you all?” She replied, “I do not know.” Then, I entered upon the Prophet (ﷺ) and
    said while standing, “Have you divorced your wives?” The Prophet (ﷺ) replied in the negative. On that I
    said, “Allahu-Akbar (Allah is Greater).” (See Hadith No. 119, Vol. 3 for details)

  • Sahih al-bukhari:88 Chapter: The superiority of knowledge Book 3, Hadith 30

    Sahih al-Bukhari
    Ref: Book 3, Hadith 30

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، أَنَّهُ تَزَوَّجَ ابْنَةً لأَبِي إِهَابِ بْنِ عَزِيزٍ، فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ إِنِّي قَدْ أَرْضَعْتُ عُقْبَةَ وَالَّتِي تَزَوَّجَ بِهَا‏.‏ فَقَالَ لَهَا عُقْبَةُ مَا أَعْلَمُ أَنَّكِ أَرْضَعْتِنِي وَلاَ أَخْبَرْتِنِي‏.‏ فَرَكِبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَسَأَلَهُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ كَيْفَ وَقَدْ قِيلَ ‏” ‏‏.‏ فَفَارَقَهَا عُقْبَةُ، وَنَكَحَتْ زَوْجًا غَيْرَهُ‏.‏

    Narrated `Abdullah bin Abi Mulaika: `Uqba bin Al-Harith said that he had married the daughter of Abi Ihab bin `Aziz. Later on a woman
    came to him and said, “I have suckled (nursed) `Uqba and the woman whom he married (his wife) at
    my breast.” `Uqba said to her, “Neither I knew that you have suckled (nursed) me nor did you tell
    me.” Then he rode over to see Allah’s Messenger (ﷺ) at Medina, and asked him about it. Allah’s Messenger (ﷺ) said,
    “How can you keep her as a wife when it has been said (that she is your foster-sister)?” Then `Uqba
    divorced her, and she married another man.

  • Sahih al-bukhari:87 Chapter: The superiority of knowledge Book 3, Hadith 29

    Sahih al-Bukhari
    Ref: Book 3, Hadith 29

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أُتَرْجِمُ بَيْنَ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏”‏ مَنِ الْوَفْدُ ـ أَوْ مَنِ الْقَوْمُ ‏”‏‏.‏ قَالُوا رَبِيعَةُ‏.‏ فَقَالَ ‏”‏ مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ‏”‏‏.‏ قَالُوا إِنَّا نَأْتِيكَ مِنْ شُقَّةٍ بَعِيدَةٍ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، وَلاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِأَمْرٍ نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، نَدْخُلُ بِهِ الْجَنَّةَ‏.‏ فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ عَزَّ وَجَلَّ وَحْدَهُ‏.‏ قَالَ ‏”‏ هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ‏”‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏”‏ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ، وَصَوْمُ رَمَضَانَ، وَتُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ ‏”‏‏.‏ وَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ‏.‏ قَالَ شُعْبَةُ رُبَّمَا قَالَ النَّقِيرِ، وَرُبَّمَا قَالَ الْمُقَيَّرِ‏.‏ قَالَ ‏”‏ احْفَظُوهُ وَأَخْبِرُوهُ مَنْ وَرَاءَكُمْ ‏”‏‏.‏

    Narrated Abu Jamra: I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the
    tribe of `Abdul Qais came to the Prophet (ﷺ) who asked them, “Who are the people (i.e. you)? (Or) who
    are the delegates?” They replied, “We are from the tribe of Rabi`a.” Then the Prophet (ﷺ) said to them,
    “Welcome, O people (or said, “O delegation (of `Abdul Qais).”) Neither will you have disgrace nor
    will you regret.” They said, “We have come to you from a distant place and there is the tribe of the
    infidels of Mudar intervening between you and us and we cannot come to you except in the sacred
    month. So please order us to do something good (religious deeds) and that we may also inform our
    people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)” The
    Prophet ordered them to do four things, and forbade them from four things. He ordered them to
    believe in Allah Alone, the Honorable the Majestic and said to them, “Do you know what is meant by
    believing in Allah Alone?” They replied, “Allah and His Apostle know better.” Thereupon the Prophet (ﷺ)
    said, “(That means to testify that none has the right to be worshipped but Allah and that Muhammad is
    His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan,
    (and) to pay Al-Khumus (one fifth of the booty to be given in Allah’s cause).” Then he forbade them
    four things, namely Ad-Dubba.’ Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the
    names of pots in which alcoholic drinks used to be prepared). The Prophet (ﷺ) further said, “Memorize
    them (these instructions) and tell them to the people whom you have left behind.”