Tag: Bukhari

  • Sahih al-bukhari:6970 Chapter: Avoiding the use of tricks Book 90, Hadith 17

    Sahih al-Bukhari
    Ref: Book 90, Hadith 17

    Bab 90
    باب فِي تَرْكِ الْحِيَلِ وَأَنَّ لِكُلِّ امْرِئٍ مَا نَوَى فِي الأَيْمَانِ وَغَيْرِهَا
    Chapter: Avoiding the use of tricks

    حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ، وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ ‏”‏‏.‏ قَالُوا كَيْفَ إِذْنُهَا قَالَ ‏”‏ أَنْ تَسْكُتَ ‏”‏‏.‏ وَقَالَ بَعْضُ النَّاسِ إِنِ احْتَالَ إِنْسَانٌ بِشَاهِدَىْ زُورٍ عَلَى تَزْوِيجِ امْرَأَةٍ ثَيِّبٍ بِأَمْرِهَا، فَأَثْبَتَ الْقَاضِي نِكَاحَهَا إِيَّاهُ، وَالزَّوْجُ يَعْلَمُ أَنَّهُ لَمْ يَتَزَوَّجْهَا قَطُّ، فَإِنَّهُ يَسَعُهُ هَذَا النِّكَاحُ، وَلاَ بَأْسَ بِالْمُقَامِ لَهُ مَعَهَا‏.‏

    Narrated Abu Haraira: Allah’s Messenger (ﷺ) said, “A lady slave should not be given in marriage until she is consulted, and a virgin
    should not be given in marriage until her permission is granted.” The people said, “How will she
    express her permission?” The Prophet (ﷺ) said, “By keeping silent (when asked her consent).” Some
    people said, “If a man, by playing a trick, presents two false witnesses before the judge to testify that
    he has married a matron with her consent and the judge confirms his marriage, and the husband is sure
    that he has never married her (before), then such a marriage will be considered as a legal one and he
    may live with her as husband.”

  • Sahih al-bukhari:6971 Chapter: Avoiding the use of tricks Book 90, Hadith 18

    Sahih al-Bukhari
    Ref: Book 90, Hadith 18

    Bab 90
    باب فِي تَرْكِ الْحِيَلِ وَأَنَّ لِكُلِّ امْرِئٍ مَا نَوَى فِي الأَيْمَانِ وَغَيْرِهَا
    Chapter: Avoiding the use of tricks

    حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ ذَكْوَانَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ الْبِكْرُ تُسْتَأْذَنُ ‏”‏‏.‏ قُلْتُ إِنَّ الْبِكْرَ تَسْتَحْيِي قَالَ ‏”‏ إِذْنُهَا صُمَاتُهَا ‏”‏‏.‏ وَقَالَ بَعْضُ النَّاسِ إِنْ هَوِيَ رَجُلٌ جَارِيَةً يَتِيمَةً أَوْ بِكْرًا، فَأَبَتْ فَاحْتَالَ فَجَاءَ بِشَاهِدَىْ زُورٍ عَلَى أَنَّهُ تَزَوَّجَهَا، فَأَدْرَكَتْ فَرَضِيَتِ الْيَتِيمَةُ، فَقَبِلَ الْقَاضِي شَهَادَةَ الزُّورِ، وَالزَّوْجُ يَعْلَمُ بِبُطْلاَنِ ذَلِكَ، حَلَّ لَهُ الْوَطْءُ‏.‏

    Narrated `Aisha: Allah’s Messenger (ﷺ) said, “It is essential to have the consent of a virgin (for the marriage). I said, “A virgin
    feels shy.” The Prophet; said, “Her silence means her consent.” Some people said, “If a man falls in
    love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing
    two false witnesses to testify that he has married her, and then she attains the age of puberty and
    agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses
    were false ones, he may consummate his marriage.”

  • Sahih al-bukhari:6972 Chapter: Avoiding the use of tricks Book 90, Hadith 19

    Sahih al-Bukhari
    Ref: Book 90, Hadith 19

    Bab 90
    باب فِي تَرْكِ الْحِيَلِ وَأَنَّ لِكُلِّ امْرِئٍ مَا نَوَى فِي الأَيْمَانِ وَغَيْرِهَا
    Chapter: Avoiding the use of tricks

    حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ، وَيُحِبُّ الْعَسَلَ، وَكَانَ إِذَا صَلَّى الْعَصْرَ أَجَازَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ، فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتِ امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْهُ شَرْبَةً‏.‏ فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ‏.‏ فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ قُلْتُ إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو مِنْكِ فَقُولِي لَهُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لاَ‏.‏ فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَشْتَدُّ عَلَيْهِ أَنْ تُوجَدُ مِنْهُ الرِّيحُ، فَإِنَّهُ سَيَقُولُ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ‏.‏ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ وَسَأَقُولُ ذَلِكَ، وَقُولِيهِ أَنْتِ يَا صَفِيَّةُ‏.‏ فَلَمَّا دَخَلَ عَلَى سَوْدَةَ، قُلْتُ تَقُولُ سَوْدَةُ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَقَدْ كِدْتُ أَنْ أُبَادِرَهُ بِالَّذِي قُلْتِ لِي، وَإِنَّهُ لَعَلَى الْبَابِ فَرَقًا مِنْكِ، فَلَمَّا دَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ قَالَ ‏”‏ لاَ ‏”‏‏.‏ قُلْتُ فَمَا هَذِهِ الرِّيحُ قَالَ ‏”‏ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ ‏”‏‏.‏ قُلْتُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ‏.‏ فَلَمَّا دَخَلَ عَلَىَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ‏.‏ وَدَخَلَ عَلَى صَفِيَّةَ فَقَالَتْ لَهُ مِثْلَ ذَلِكَ‏.‏ فَلَمَّا دَخَلَ عَلَى حَفْصَةَ قَالَتْ لَهُ يَا رَسُولَ اللَّهِ أَلاَ أَسْقِيكَ مِنْهُ قَالَ ‏”‏ لاَ حَاجَةَ لِي بِهِ ‏”‏‏.‏ قَالَتْ تَقُولُ سَوْدَةُ سُبْحَانَ اللَّهِ لَقَدْ حَرَمْنَاهُ‏.‏ قَالَتْ قُلْتُ لَهَا اسْكُتِي‏.‏

    Narrated `Aisha: Allah’s Messenger (ﷺ) used to like sweets and also used to like honey, and whenever he finished the `Asr
    prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her
    longer than the period he used to stay, so I enquired about it. It was said to me, “A woman from her
    tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah’s Messenger (ﷺ)
    to drink.” I said, “By Allah, we will play a trick on him.” So I mentioned the story to Sauda (the wife
    of the Prophet) and said to her, “When he enters upon you, he will come near to you whereupon you
    should say to him, ‘O Allah’s Messenger (ﷺ)! Have you eaten Maghafir?’ He will say, ‘No.’ Then you say to
    him, ‘What is this bad smell? ‘ And it would be very hard on Allah’s Messenger (ﷺ) that a bad smell should be
    found on his body. He will say, ‘Hafsa has given me a drink of honey.’ Then you should say to him,
    ‘Its bees must have sucked from the Al-`Urfut (a foul smelling flower).’ I too, will tell him the same.
    And you, O Saifya, say the same.”
    So when the Prophet (ﷺ) entered upon Sauda (the following happened). Sauda said, “By Him except
    Whom none has the right to be worshipped, I was about to say to him what you had told me to say
    while he was still at the gate because of fear from you. But when Allah ‘s Apostle came near to me, I
    said to him, ‘O Allah’s Messenger (ﷺ)! Have you eaten Maghafir?’ He replied, ‘No.’ I said, ‘What about this
    smell?’ He said, ‘Hafsa has given me a drink of honey.’ I said, ‘Its bees must have sucked Al-`Urfut.’ ”
    When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told
    him the same. So when he visited Hafsa again, she said to him, “O Allah’s Messenger (ﷺ)! Shall I give you a
    drink of it (honey)?” He said, “I have no desire for it.” Sauda said, Subhan Allah! We have deprived
    him of it (honey).” I said to her, “Be quiet!”

  • Sahih al-bukhari:6973 Chapter: Avoiding the use of tricks Book 90, Hadith 20

    Sahih al-Bukhari
    Ref: Book 90, Hadith 20

    Bab 90
    باب فِي تَرْكِ الْحِيَلِ وَأَنَّ لِكُلِّ امْرِئٍ مَا نَوَى فِي الأَيْمَانِ وَغَيْرِهَا
    Chapter: Avoiding the use of tricks

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ خَرَجَ إِلَى الشَّأْمِ، فَلَمَّا جَاءَ بِسَرْغَ بَلَغَهُ أَنَّ الْوَبَاءَ وَقَعَ بِالشَّأْمِ فَأَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ إِذَا سَمِعْتُمْ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏” ‏‏.‏ فَرَجَعَ عُمَرُ مِنْ سَرْغَ‏.‏ وَعَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عُمَرَ إِنَّمَا انْصَرَفَ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ‏.‏

    Narrated `Abdullah bin ‘Amir bin Rabi`a: `Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know
    that there was an outbreak of an epidemic (of plague) in Sham. Then `AbdurRahman bin `Auf told
    him that Allah’s Messenger (ﷺ) said, “If you hear the news of an outbreak of an epidemic (plague) in a
    certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do
    not leave that place to escape from the epidemic.” So `Umar returned from Sargh.

  • Sahih al-bukhari:6974 Chapter: Avoiding the use of tricks Book 90, Hadith 21

    Sahih al-Bukhari
    Ref: Book 90, Hadith 21

    Bab 90
    باب فِي تَرْكِ الْحِيَلِ وَأَنَّ لِكُلِّ امْرِئٍ مَا نَوَى فِي الأَيْمَانِ وَغَيْرِهَا
    Chapter: Avoiding the use of tricks

    حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ سَمِعَ أُسَامَةَ بْنَ زَيْدٍ، يُحَدِّثُ سَعْدًا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ الْوَجَعَ فَقَالَ ‏ “‏ رِجْزٌ ـ أَوْ عَذَابٌ ـ عُذِّبَ بِهِ بَعْضُ الأُمَمِ، ثُمَّ بَقِيَ مِنْهُ بَقِيَّةٌ، فَيَذْهَبُ الْمَرَّةَ وَيَأْتِي الأُخْرَى، فَمَنْ سَمِعَ بِهِ بِأَرْضٍ فَلاَ يَقْدَمَنَّ عَلَيْهِ، وَمَنْ كَانَ بِأَرْضٍ وَقَعَ بِهَا فَلاَ يَخْرُجْ فِرَارًا مِنْهُ ‏” ‏‏.‏

    Narrated ‘Amir bin Sa`d bin Abi Waqqas: That he heard Usama bin Zaid speaking to Sa`d, saying, “Allah’s Messenger (ﷺ) mentioned the plague and
    said, ‘It is a means of punishment with which some nations were punished and some of it has
    remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some
    land, he should not go to that land, and if the plague breaks out in the land where one is already
    present, one should not run away from that land, escaping from the plague.”

  • Sahih al-bukhari:6959 Chapter: Avoiding the use of tricks Book 90, Hadith 6

    Sahih al-Bukhari
    Ref: Book 90, Hadith 6

    Bab 90
    باب فِي تَرْكِ الْحِيَلِ وَأَنَّ لِكُلِّ امْرِئٍ مَا نَوَى فِي الأَيْمَانِ وَغَيْرِهَا
    Chapter: Avoiding the use of tricks

    حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ الأَنْصَارِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نَذْرٍ كَانَ عَلَى أُمِّهِ، تُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ اقْضِهِ عَنْهَا ‏” ‏‏.‏ وَقَالَ بَعْضُ النَّاسِ إِذَا بَلَغَتِ الإِبِلُ عِشْرِينَ، فَفِيهَا أَرْبَعُ شِيَاهٍ، فَإِنْ وَهَبَهَا قَبْلَ الْحَوْلِ أَوْ بَاعَهَا، فِرَارًا وَاحْتِيَالاً لإِسْقَاطِ الزَّكَاةِ، فَلاَ شَىْءَ عَلَيْهِ، وَكَذَلِكَ إِنْ أَتْلَفَهَا فَمَاتَ، فَلاَ شَىْءَ فِي مَالِهِ‏.‏

    Narrated Ibn Abbas: Sa’d bin ‘Ubada Al-Ansari sought the verdict of Allah’s Messenger (ﷺ)
    regarding a vow made by his mother who had died before fulfilling it.
    Allah’s Messenger (ﷺ) said, “Fulfill it on her behalf.” Some people said,
    “If the number of camels reaches twenty, then their owner has to pay
    four sheep as Zakat; and if their owner gives them as a gift or sells
    them in order to escape the payment of Zakat cunningly before the
    completion of a year, then he is not to pay anything, and if he
    slaughters them and then dies, then no Zakat is to be taken from his
    property.”

  • Sahih al-bukhari:6975 Chapter: Avoiding the use of tricks Book 90, Hadith 22

    Sahih al-Bukhari
    Ref: Book 90, Hadith 22

    Bab 90
    باب فِي تَرْكِ الْحِيَلِ وَأَنَّ لِكُلِّ امْرِئٍ مَا نَوَى فِي الأَيْمَانِ وَغَيْرِهَا
    Chapter: Avoiding the use of tricks

    حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ، لَيْسَ لَنَا مَثَلُ السَّوْءِ ‏” ‏‏.‏

    Narrated Ibn `Abbas: The Prophet (ﷺ) said, “The one who takes back his gift is like a dog swallowing its own vomit, and we
    (believers) should not act according to this bad example.”

  • Sahih al-bukhari:6943 Chapter: Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr Book 89, Hadith 4

    Sahih al-Bukhari
    Ref: Book 89, Hadith 4

    Bab 89
    باب مَنِ اخْتَارَ الضَّرْبَ وَالْقَتْلَ وَالْهَوَانَ عَلَى الْكُفْرِ
    Chapter: Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr

    حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، عَنْ خَبَّابِ بْنِ الأَرَتِّ، قَالَ شَكَوْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ فَقُلْنَا أَلاَ تَسْتَنْصِرُ لَنَا أَلاَ تَدْعُو لَنَا‏.‏ فَقَالَ ‏ “‏ قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الأَرْضِ فَيُجْعَلُ فِيهَا، فَيُجَاءُ بِالْمِنْشَارِ فَيُوضَعُ عَلَى رَأْسِهِ فَيُجْعَلُ نِصْفَيْنِ، وَيُمَشَّطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ لَحْمِهِ وَعَظْمِهِ، فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ، وَاللَّهِ لَيَتِمَّنَّ هَذَا الأَمْرُ، حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لاَ يَخَافُ إِلاَّ اللَّهَ وَالذِّئْبَ عَلَى غَنَمِهِ، وَلَكِنَّكُمْ تَسْتَعْجِلُونَ ‏” ‏‏.‏

    Narrated Khabbab bin Al-Art: We complained to Allah’s Messenger (ﷺ) (about our state) while he was leaning against his sheet cloak in the
    shade of the Ka`ba. We said, “Will you ask Allah to help us? Will you invoke Allah for us?” He said,
    “Among those who were before you a (believer) used to be seized and, a pit used to be dug for him
    and then he used to be placed in it. Then a saw used to be brought and put on his head which would be
    split into two halves. His flesh might be combed with iron combs and removed from his bones, yet, all
    that did not cause him to revert from his religion. By Allah! This religion (Islam) will be completed
    (and triumph) till a rider (traveler) goes from San`a’ (the capital of Yemen) to Hadramout fearing
    nobody except Allah and the wolf lest it should trouble his sheep, but you are impatient.” (See Hadith
    No. 191, Vol. 5)

  • Sahih al-bukhari:6944 Chapter: Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr Book 89, Hadith 5

    Sahih al-Bukhari
    Ref: Book 89, Hadith 5

    Bab 89
    باب مَنِ اخْتَارَ الضَّرْبَ وَالْقَتْلَ وَالْهَوَانَ عَلَى الْكُفْرِ
    Chapter: Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr

    حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏”‏ انْطَلِقُوا إِلَى يَهُودَ ‏”‏‏.‏ فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَا بَيْتَ الْمِدْرَاسِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَنَادَاهُمْ ‏”‏ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا ‏”‏‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ‏.‏ فَقَالَ ‏”‏ ذَلِكَ أُرِيدُ ‏”‏، ثُمَّ قَالَهَا الثَّانِيَةَ‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ‏.‏ ثُمَّ قَالَ الثَّالِثَةَ فَقَالَ ‏”‏ اعْلَمُوا أَنَّ الأَرْضَ لِلَّهِ وَرَسُولِهِ، وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ، فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ، وَإِلاَّ فَاعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ ‏”‏‏.‏

    Narrated Abu Huraira: While we were in the mosque, Allah’s Messenger (ﷺ) came out to us and said, “Let us proceed to the Jews.”
    So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited
    and all the Jews of the town used to gather). The Prophet (ﷺ) stood up and addressed them, “O Assembly
    of Jews! Embrace Islam and you will be safe!” The Jews replied, “O Aba-l-Qasim! You have
    conveyed Allah’s message to us.” The Prophet (ﷺ) said, “That is what I want (from you).” He repeated his
    first statement for the second time, and they said, “You have conveyed Allah’s message, O Aba-l-
    Qasim.” Then he said it for the third time and added, “You should Know that the earth belongs to
    Allah and His Apostle, and I want to exile you fro,,, this land, so whoever among you owns some
    property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle.”
    (See Hadith No. 392, Vol. 4)

  • Sahih al-bukhari:6945 Chapter: Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr Book 89, Hadith 6

    Sahih al-Bukhari
    Ref: Book 89, Hadith 6

    Bab 89
    باب مَنِ اخْتَارَ الضَّرْبَ وَالْقَتْلَ وَالْهَوَانَ عَلَى الْكُفْرِ
    Chapter: Whoever preferred to be beaten killed and humiliated rather than to revert to Kufr

    حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتِ خِذَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهْىَ ثَيِّبٌ، فَكَرِهَتْ ذَلِكَ، فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَرَدَّ نِكَاحَهَا‏.‏

    Narrated Khansa’ bint Khidam Al-Ansariya: That her father gave her in marriage when she was a matron and she disliked that marriage. So she
    came and (complained) to the Prophets and he declared that marriage invalid. (See Hadith No. 69,
    Vol. 7)