Sahih al-Bukhari
Ref: Book 90, Hadith 24
Ref: Book 90, Hadith 24
Bab 90
باب فِي تَرْكِ الْحِيَلِ وَأَنَّ لِكُلِّ امْرِئٍ مَا نَوَى فِي الأَيْمَانِ وَغَيْرِهَا
Chapter: Avoiding the use of tricks
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ، قَالَ جَاءَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى مَنْكِبِي، فَانْطَلَقْتُ مَعَهُ إِلَى سَعْدٍ فَقَالَ أَبُو رَافِعٍ لِلْمِسْوَرِ أَلاَ تَأْمُرُ هَذَا أَنْ يَشْتَرِيَ مِنِّي بَيْتِي الَّذِي فِي دَارِي. فَقَالَ لاَ أَزِيدُهُ عَلَى أَرْبَعِمِائَةٍ، إِمَّا مُقَطَّعَةٍ وَإِمَّا مُنَجَّمَةٍ. قَالَ أُعْطِيتُ خَمْسَمِائَةٍ نَقْدًا، فَمَنَعْتُهُ، وَلَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ “ الْجَارُ أَحَقُّ بِصَقَبِهِ ” . مَا بِعْتُكَهُ أَوْ قَالَ مَا أَعْطَيْتُكَهُ. قُلْتُ لِسُفْيَانَ إِنَّ مَعْمَرًا لَمْ يَقُلْ هَكَذَا. قَالَ لَكِنَّهُ قَالَ لِي هَكَذَا. وَقَالَ بَعْضُ النَّاسِ إِذَا أَرَادَ أَنْ يَبِيعَ الشُّفْعَةَ فَلَهُ أَنْ يَحْتَالَ حَتَّى يُبْطِلَ الشُّفْعَةَ فَيَهَبُ الْبَائِعُ لِلْمُشْتَرِي الدَّارَ، وَيَحُدُّهَا وَيَدْفَعُهَا إِلَيْهِ، وَيُعَوِّضُهُ الْمُشْتَرِي أَلْفَ دِرْهَمٍ، فَلاَ يَكُونُ لِلشَّفِيعِ فِيهَا شُفْعَةٌ.
Narrated ‘Amr bin Ash-Sharid: Al-Miswar bin Makhrama came and put his hand on my shoulder and I
accompanied him to Sa’d. Abu Rafi’ said to Al-Miswar, “Won’t you order
this (i.e. Sa’d) to buy my house which is in my yard?” Sa’d said, “I
will not offer more than four hundred in installments over a fixed
period.” Abu Rafi said, “I was offered five hundred cash but I
refused. Had I not heard the Prophet (ﷺ) saying, ‘A neighbor is more
entitled to receive the care of his neighbor,’ I would not have sold
it to you.” The narrator said, to Sufyan: Ma’mar did not say so.
Sufyan said, “But he did say so to me.” Some people said, “If someone
wants to sell a house and deprived somebody of the right of
preemption, he has the right to play a trick to render the preemption
invalid. And that is by giving the house to the buyer as a present and
marking its boundaries and giving it to him. The buyer then gives the
seller one-thousand Dirham as compensation in which case the preemptor
loses his right of preemption.”
accompanied him to Sa’d. Abu Rafi’ said to Al-Miswar, “Won’t you order
this (i.e. Sa’d) to buy my house which is in my yard?” Sa’d said, “I
will not offer more than four hundred in installments over a fixed
period.” Abu Rafi said, “I was offered five hundred cash but I
refused. Had I not heard the Prophet (ﷺ) saying, ‘A neighbor is more
entitled to receive the care of his neighbor,’ I would not have sold
it to you.” The narrator said, to Sufyan: Ma’mar did not say so.
Sufyan said, “But he did say so to me.” Some people said, “If someone
wants to sell a house and deprived somebody of the right of
preemption, he has the right to play a trick to render the preemption
invalid. And that is by giving the house to the buyer as a present and
marking its boundaries and giving it to him. The buyer then gives the
seller one-thousand Dirham as compensation in which case the preemptor
loses his right of preemption.”