Tag: Bukhari

Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) said, “If anyone of you sees a dream that he likes, then it is from Allah, and he should
thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes,
then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it
to anybody, for it will not harm him.”

Narrated Abu Qatada: The Prophet (ﷺ) said, “A good dream that comes true is from Allah, and a bad dream is from Satan, so if
anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the
left, for the bad dream will not harm him.”

Narrated ‘Ubada bin As-Samit: The Prophet (ﷺ) said, “The (good) dreams of a faithful believer is a part of the forty-six parts of
prophetism:’

Narrated Abu Huraira: Allah’s Messenger (ﷺ) said, “The (good) dream of a faithful believer is a part of the forty-six parts of
prophetism.”

Narrated Abu Sa`id Al-Khudri: I heard Allah’s Messenger (ﷺ) saying, “A good dream is a part of the forty six parts of prophetism.”

Narrated Abu Huraira: I heard Allah’s Messenger (ﷺ) saying, “Nothing is left of the prophetism except Al-Mubashshirat.” They
asked, “What are Al-Mubashshirat?” He replied, “The true good dreams (that conveys glad tidings).

Narrated Ibn `Umar: Some people were shown the Night of Qadr as being in the last seven days (of the month of
Ramadan). The Prophet (ﷺ) said, “Seek it in the last seven days (of Ramadan).

Narrated ‘Abdullah: Nafi narrated to me that ‘Abdullah said that Allah’s Messenger (ﷺ) forbade
the Shighar. I asked Nafi’, “What is the Shighar?” He said, “It is to
marry the daughter of a man and marry one’s daughter to that man (at
the same time) without Mahr (in both cases); or to marry the sister of
a man and marry one’s own sister to that man without Mahr.” Some
people said, “If one, by a trick, marries on the basis of Shighar, the
marriage is valid but its condition is illegal.” The same scholar said
regarding Al-Mut’a, “The marriage is invalid and its condition is
illegal.” Some others said, “The Mut’a and the Shighar are permissible
but the condition is illegal.”

Narrated Jabir bin `Abdullah: The Prophet (ﷺ) has decreed that preemption is valid in all cases where the real estate concerned has not
been divided, but if the boundaries are established and the ways are made, then there is no preemption.
A man said, “Preemption is only for the neighbor,” and then he makes invalid what he has confirmed.
He said, “If someone wants to buy a house and being afraid that the neighbor (of the house) may buy
it through preemption, he buys one share out of one hundred shares of the house and then buys the rest
of the house, then the neighbor can only have the right of preemption for the first share but not for the
rest of the house; and the buyer may play such a trick in this case.”

Narrated Muhammad bin `Ali: `Ali was told that Ibn `Abbas did not see any harm in the Mut’a marriage. `Ali said, “Allah’s Messenger (ﷺ)
forbade the Mut’a marriage on the Day of the battle of Khaibar and he forbade the eating of donkey’s
meat.” Some people said, “If one, by a tricky way, marries temporarily, his marriage is illegal.” Others
said, “The marriage is valid but its condition is illegal.”