Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 7121, Book 92, Hadith 68 : What is the significance of the sun rising from the West in Islamic eschatology?

    Q
    What is the significance of the sun rising from the West in Islamic eschatology?


    A

    Allah’s Messenger (ﷺ) said, “The Hour will not be established (1) till two big groups fight each other
    whereupon there will be a great number of casualties on both sides and they will be following one and
    the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim
    that he is Allah’s Messenger (ﷺ), (3) till the religious knowledge is taken away (by the death of Religious
    scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will
    appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance —- so abundant
    that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it
    to someone, that person (to whom it will be offered) will say, ‘I am not in need of it, (9) till the people
    compete with one another in constructing high buildings, (10) till a man when passing by a grave of
    someone will say, ‘Would that I were in his place (11) and till the sun rises from the West. So when
    the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam)
    but that will be the time when: (As Allah said,) ‘No good will it do to a soul to believe then, if it
    believed not before, nor earned good (by deeds of righteousness) through its Faith.’ (6.158) And the
    Hour will be established while two men spreading a garment in front of them but they will not be able
    to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has
    taken away the milk but he will not be able to drink it; and the Hour will be established before a man
    repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established
    when a person has raised a morsel (of food) to his mouth but will not be able to eat it.”

    Referensi:

    Sahih al-Bukhari 7121, Book 92, Hadith 68
  • question #3 Sahih al-Bukhari 7118, Book 92, Hadith 65 : What is the significance of the fire that will illuminate the necks of camels at Busra in Islamic prophecy?

    Q
    What is the significance of the fire that will illuminate the necks of camels at Busra in Islamic prophecy?


    A

    Allah’s Messenger (ﷺ) said, “The Hour will not be established till a fire will come out of the land of Hijaz,
    and it will throw light on the necks of the camels at Busra.”

    Referensi:

    Sahih al-Bukhari 7118, Book 92, Hadith 65
  • question #3 Sahih al-Bukhari 7119, Book 92, Hadith 66 : What are the potential consequences of seeking worldly treasures according to Islamic teachings?

    Q
    What are the potential consequences of seeking worldly treasures according to Islamic teachings?


    A

    Allah’s Messenger (ﷺ) said, “Soon the river “Euphrates” will disclose the treasure (the mountain) of gold, so
    whoever will be present at that time should not take anything of it.” Al-A’raj narrated from Abii
    Huraira that the Prophet (ﷺ) said the same but he said, “It (Euphrates) will uncover a mountain of gold
    (under it).

    Referensi:

    Sahih al-Bukhari 7119, Book 92, Hadith 66
  • question #3 Sahih al-Bukhari 7116, Book 92, Hadith 63 : What is the significance of the tribe of Daus in the context of Islamic prophecies about the end times?

    Q
    What is the significance of the tribe of Daus in the context of Islamic prophecies about the end times?


    A

    Allah’s Messenger (ﷺ) said, “The Hour will not be established till the buttocks of the women of the tribe of
    Daus move while going round Dhi-al-Khalasa.” Dhi-al-Khalasa was the idol of the Daus tribe which
    they used to worship in the Pre Islamic Period of ignorance.

    Referensi:

    Sahih al-Bukhari 7116, Book 92, Hadith 63
  • question #3 Sahih al-Bukhari 7117, Book 92, Hadith 64 : What role does leadership play in the events leading up to the establishment of the Hour according to Islamic tradition?

    Q
    What role does leadership play in the events leading up to the establishment of the Hour according to Islamic tradition?


    A

    Allah’s Messenger (ﷺ) said, “The Hour will not be established till a man from Qahtan appears, driving the
    people with his stick.”

    Referensi:

    Sahih al-Bukhari 7117, Book 92, Hadith 64
  • question #3 Sahih al-Bukhari 7114, Book 92, Hadith 61 : What are the implications of hypocrisy turning into disbelief according to Islamic teachings?

    Q
    What are the implications of hypocrisy turning into disbelief according to Islamic teachings?


    A

    Hudhaifa said, ‘In fact, it was hypocrisy that existed in the lifetime of the Prophet (ﷺ) but today it is Kufr
    (disbelief) after belief.’

    Referensi:

    Sahih al-Bukhari 7114, Book 92, Hadith 61
  • question #3 Sahih al-Bukhari 7115, Book 92, Hadith 62 : How does the feeling of despair relate to the signs of the Last Day in Islam?

    Q
    How does the feeling of despair relate to the signs of the Last Day in Islam?


    A

    The Prophet (ﷺ) said, “The Hour will not be established till a man passes by a grave of somebody and
    says, ‘Would that I were in his place.’ ”

    Referensi:

    Sahih al-Bukhari 7115, Book 92, Hadith 62
  • question #3 Sahih al-Bukhari 7112, Book 92, Hadith 59 : What role does wealth and worldly pleasures play in causing discord among people?

    Q
    What role does wealth and worldly pleasures play in causing discord among people?


    A

    When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and
    Qurra’ (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we
    entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with
    him and my father started talking to him saying, “O Abu Barza! Don’t you see in what dilemma the
    people has fallen?” The first thing heard him saying “I seek reward from Allah for myself because of
    being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in
    misery and were few in number and misguided, and that Allah has brought you out of all that with
    Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you
    see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you.
    The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain:
    and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that
    one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly
    gain.”

    Referensi:

    Sahih al-Bukhari 7112, Book 92, Hadith 59
  • question #3 Sahih al-Bukhari 7113, Book 92, Hadith 60 : Why might open sinning be considered worse than secret sinning in the context of hypocrisy?

    Q
    Why might open sinning be considered worse than secret sinning in the context of hypocrisy?


    A

    Hudhaifa bin Al-Yaman said, ‘The hypocrites of today are worse than those of the lifetime of the
    Prophet, because in those days they used to do evil deeds secretly but today they do such deeds
    openly.’

    Referensi:

    Sahih al-Bukhari 7113, Book 92, Hadith 60
  • question #3 Sahih al-Bukhari 7110, Book 92, Hadith 57 : What does this narration suggest about the political or social dynamics during the time of Ali?

    Q
    What does this narration suggest about the political or social dynamics during the time of Ali?


    A

    (Usama’s Maula) Usama (bin Zaid) sent me to `Ali (at Kufa) and said, “`Ali will ask you, ‘What has
    prevented your companion from joining me?’ You then should say to him, ‘If you (`Ali) were in the
    mouth of a lion, I would like to be with you, but in this matter I won’t take any part.’ ” Harmala added:
    “`Ali didn’t give me anything (when I conveyed the message to him) so I went to Hasan, Hussain and
    Ibn Ja`far and they loaded my camels with much (wealth).

    Referensi:

    Sahih al-Bukhari 7110, Book 92, Hadith 57