Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 7099, Book 92, Hadith 50 : What historical context is associated with the Prophet’s statement regarding female rulers?

    Q
    What historical context is associated with the Prophet’s statement regarding female rulers?


    A

    During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the
    Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen
    (ruler), he said, “Never will succeed such a nation as makes a woman their ruler.”

    Referensi:

    Sahih al-Bukhari 7099, Book 92, Hadith 50
  • question #3 Sahih al-Bukhari 7096, Book 92, Hadith 47 : What significance does the metaphor of a ‘closed door’ have in the context of future trials and tribulations?

    Q
    What significance does the metaphor of a ‘closed door’ have in the context of future trials and tribulations?


    A

    I heard Hudhaifa saying, “While we were sitting with `Umar, he said, ‘Who among you remembers the
    statement of the Prophet (ﷺ) about the afflictions?’ Hudhaifa said, “The affliction of a man in his family,
    his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and
    enjoining good and forbidding evil.” `Umar said, “I do not ask you about these afflictions, but about
    those afflictions which will move like the waves of the sea.” Hudhaifa said, “Don’t worry about it, O
    chief of the believers, for there is a closed door between you and them.” `Umar said, “Will that door
    be broken or opened?” I said, “No. it will be broken.” `Umar said, “Then it will never be closed,” I
    said, “Yes.” We asked Hudhaifa, “Did `Umar know what that door meant?” He replied, “Yes, as I
    know that there will be night before tomorrow morning, that is because I narrated to him a true
    narration free from errors.” We dared not ask Hudhaifa as to whom the door represented so we
    ordered Masruq to ask him what does the door stand for? He replied, “`Umar.”

    Referensi:

    Sahih al-Bukhari 7096, Book 92, Hadith 47
  • question #3 Sahih al-Bukhari 7097, Book 92, Hadith 48 : What can be learned about the roles and status of Abu Bakr, Umar, and Uthman in early Islamic history from this event?

    Q
    What can be learned about the roles and status of Abu Bakr, Umar, and Uthman in early Islamic history from this event?


    A

    The Prophet (ﷺ) went out to one of the gardens of Medina for some business and I went out to follow him.
    When he entered the garden, I sat at its gate and said to myself, “To day I will be the gatekeeper of the
    Prophet though he has not ordered me.” The Prophet (ﷺ) went and finished his need and went to sit on the
    constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu
    Bakr came and asked permission to enter. I said (to him), “Wait till I get you permission.” Abu Bakr
    waited outside and I went to the Prophet (ﷺ) and said, “O Allah’s Prophet! Abu Bakr asks your permission
    to enter.” He said, “Admit him, and give him the glad tidings of entering Paradise.” So Abu Bakr
    entered and sat on the right side of the Prophet (ﷺ) and uncovered his legs and hung them in the well.
    Then `Umar came and I said (to him), “Wait till I get you permission.” The Prophet (ﷺ) said, “Admit him
    and give him the glad tidings of entering Paradise.” So `Umar entered and sat on the left side of the
    Prophet and uncovered his legs and hung them in the well so that one side of the well became fully
    occupied and there remained no place for any-one to sit. Then `Uthman came and I said (to him),
    “Wait till I get permission for you.” The Prophet (ﷺ) said, “Admit him and give him the glad tidings of
    entering Paradise with a calamity which will befall him.” When he entered, he could not find any
    place to sit with them so he went to the other edge of the well opposite them and uncovered his legs
    and hung them in the well. I wished that a brother of mine would come, so I invoked Allah for his
    coming. (Ibn Al-Musaiyab said, “I interpreted that (narration) as indicating their graves. The first three
    are together and the grave of `Uthman is separate from theirs.”)

    Referensi:

    Sahih al-Bukhari 7097, Book 92, Hadith 48
  • question #3 Sahih al-Bukhari 7094, Book 92, Hadith 45 : What is the implication of the phrase ‘the side of the head of Satan’ in the context of Najd?

    Q
    What is the implication of the phrase ‘the side of the head of Satan’ in the context of Najd?


    A

    The Prophet (ﷺ) said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on
    our Yemen.” The People said, “And also on our Najd.” He said, “O Allah! Bestow Your blessings on
    our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s
    Apostle! And also on our Najd.” I think the third time the Prophet (ﷺ) said, “There (in Najd) is the place
    of earthquakes and afflictions and from there comes out the side of the head of Satan.”

    Referensi:

    Sahih al-Bukhari 7094, Book 92, Hadith 45
  • question #3 Sahih al-Bukhari 7095, Book 92, Hadith 46 : What challenges did early Muslims face in practicing their religion during the time of the Prophet Muhammad?

    Q
    What challenges did early Muslims face in practicing their religion during the time of the Prophet Muhammad?


    A

    `Abdullah bin `Umar came to us and we hoped that he would narrate to us a good Hadith. But before
    we asked him, a man got up and said to him, “O Abu `Abdur-Rahman! Narrate to us about the battles
    during the time of the afflictions, as Allah says:–
    ‘And fight them until there is no more afflictions (i.e. no more worshipping of others besides Allah).’”
    (2.193) Ibn `Umar said (to the man), “Do you know what is meant by afflictions? Let your mother
    bereave you! Muhammad used to fight against the pagans, for a Muslim was put to trial in his religion
    (The pagans will either kill him or chain him as a captive). His fighting was not like your fighting
    which is carried on for the sake of ruling.”

    Referensi:

    Sahih al-Bukhari 7095, Book 92, Hadith 46
  • question #3 Sahih al-Bukhari 7092, Book 92, Hadith 43 : What can be inferred about the geographical direction associated with trials and tribulations in Islamic teachings?

    Q
    What can be inferred about the geographical direction associated with trials and tribulations in Islamic teachings?


    A

    The Prophet (ﷺ) stood up beside the pulpit (and pointed with his finger towards the East) and said,
    “Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out,” or
    said, “..the side of the sun..”

    Referensi:

    Sahih al-Bukhari 7092, Book 92, Hadith 43
  • question #3 Sahih al-Bukhari 7093, Book 92, Hadith 44 : What is the symbolic meaning of the ‘side of the head of Satan’ in Islamic tradition?

    Q
    What is the symbolic meaning of the ‘side of the head of Satan’ in Islamic tradition?


    A

    I heard Allah’s Messenger (ﷺ) while he was facing the East, saying, “Verily! Afflictions are there, from
    where the side of the head of Satan comes out.”

    Referensi:

    Sahih al-Bukhari 7093, Book 92, Hadith 44
  • question #3 Sahih al-Bukhari 7090, Book 92, Hadith 41 : What practices are recommended when facing trials and tribulations in life?

    Q
    What practices are recommended when facing trials and tribulations in life?


    A

    The the above hadith was narrated by Anas through another chain and said (with the wording) “and every man had his head wrapped in his garment and weeping”. And he said (with the wording) “seeking refuge with Allah from the evil of afflictions” or he said “I seek refuge with Allah from the evil of afflictions.”

    Referensi:

    Sahih al-Bukhari 7090, Book 92, Hadith 41
  • question #3 Sahih al-Bukhari 7091, Book 92, Hadith 42 : What are the benefits of seeking protection from Allah against trials and tribulations?

    Q
    What are the benefits of seeking protection from Allah against trials and tribulations?


    A

    The above hadith is narrated on the authority of Anas thorugh another chain and he said (with the wording) “seeking refuge with Allah from the evil of afflictions.”

    Referensi:

    Sahih al-Bukhari 7091, Book 92, Hadith 42
  • question #3 Sahih al-Bukhari 7088, Book 92, Hadith 39 : What significance do sheep and natural environments hold in the context of preserving one’s religion during times of trial?

    Q
    What significance do sheep and natural environments hold in the context of preserving one’s religion during times of trial?


    A

    Allah’s Messenger (ﷺ) said, “There will come a time when the best property of a Muslim will be sheep which
    he will take to the tops of mountains and the places of rainfall so as to flee with his religion from the
    afflictions.

    Referensi:

    Sahih al-Bukhari 7088, Book 92, Hadith 39