Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 7111, Book 92, Hadith 58 : What are the implications of breaking an oath of allegiance according to Islamic teachings?

    Q
    What are the implications of breaking an oath of allegiance according to Islamic teachings?


    A

    When the people of Medina dethroned Yazid bin Muawiya, Ibn `Umar gathered his special friends
    and children and said, “I heard the Prophet (ﷺ) saying, ‘A flag will be fixed for every betrayer on the Day
    of Resurrection,’ and we have given the oath of allegiance to this person (Yazid) in accordance with
    the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than
    fighting a person who has been given the oath of allegiance in accordance with the conditions
    enjoined by Allah and His Apostle , and if ever I learn that any person among you has agreed to
    dethrone Yazid, by giving the oath of allegiance (to somebody else) then there will be separation
    between him and me.”

    Referensi:

    Sahih al-Bukhari 7111, Book 92, Hadith 58
  • question #3 Sahih al-Bukhari 7108, Book 92, Hadith 55 : How are people judged after resurrection in relation to their actions during their lifetime?

    Q
    How are people judged after resurrection in relation to their actions during their lifetime?


    A

    Allah’s Messenger (ﷺ) said, “If Allah sends punishment upon a nation then it befalls upon the whole
    population indiscriminately and then they will be resurrected (and judged) according to their deeds. ”

    Referensi:

    Sahih al-Bukhari 7108, Book 92, Hadith 55
  • question #3 Sahih al-Bukhari 7109, Book 92, Hadith 56 : What considerations were made by Muawiya and his advisors regarding the welfare of Muslim children during conflict?

    Q
    What considerations were made by Muawiya and his advisors regarding the welfare of Muslim children during conflict?


    A

    When Al-Hasan bin `Ali moved with army units against Muawiya, `Amr bin AL-As said to Muawiya,
    “I see an army that will not retreat unless and until the opposing army retreats.” Muawiya said, “(If the
    Muslims are killed) who will look after their children?” `Amr bin Al-As said: I (will look after them).
    On that, `Abdullah bin ‘Amir and `Abdur-Rahman bin Samura said, “Let us meet Muawaiya and
    suggest peace.” Al-Hasan Al-Basri added: No doubt, I heard that Abu Bakra said, “Once while the
    Prophet was addressing (the people), Al-Hasan (bin `Ali) came and the Prophet (ﷺ) said, ‘This son of mine
    is a chief, and Allah may make peace between two groups of Muslims through him.”

    Referensi:

    Sahih al-Bukhari 7109, Book 92, Hadith 56
  • question #3 Sahih al-Bukhari 7105, 7106, 7107, Book 92, Hadith 54 : What is the significance of wearing clean or new clothes for Friday prayers in Islam?

    Q
    What is the significance of wearing clean or new clothes for Friday prayers in Islam?


    A

    I was sitting with Abu Mas`ud and Abu Musa and `Ammar. Abu Mas`ud said (to `Ammar), “There is
    none of your companions but, if I wish, I could find fault with him except with you. Since you joined
    the company of the Prophet (ﷺ) I have never seen anything done by you more criticizable by me than your
    haste in this issue.” `Ammar said, O Abu Mas`ud ! I have never seen anything done by you or by this
    companion of yours (i.e., Abu Musa) more criticizable by me than your keeping away from this issue
    since the time you both joined the company of the Prophet.”
    Then Abu Mas`ud who was a rich man, said (to his servant), “O boy! Bring two suits.” Then he gave
    one to Abu Musa and the other to `Ammar and said (to them), “Put on these suits before going for the
    Friday prayer. ”

    Referensi:

    Sahih al-Bukhari 7105, 7106, 7107, Book 92, Hadith 54
  • question #3 Sahih al-Bukhari 7105, 7106, 7107, Book 92, Hadith 54 : What is the significance of wearing clean or new clothes for Friday prayers in Islamic tradition?

    Q
    What is the significance of wearing clean or new clothes for Friday prayers in Islamic tradition?


    A

    I was sitting with Abu Mas`ud and Abu Musa and `Ammar. Abu Mas`ud said (to `Ammar), “There is
    none of your companions but, if I wish, I could find fault with him except with you. Since you joined
    the company of the Prophet (ﷺ) I have never seen anything done by you more criticizable by me than your
    haste in this issue.” `Ammar said, O Abu Mas`ud ! I have never seen anything done by you or by this
    companion of yours (i.e., Abu Musa) more criticizable by me than your keeping away from this issue
    since the time you both joined the company of the Prophet.”
    Then Abu Mas`ud who was a rich man, said (to his servant), “O boy! Bring two suits.” Then he gave
    one to Abu Musa and the other to `Ammar and said (to them), “Put on these suits before going for the
    Friday prayer. ”

    Referensi:

    Sahih al-Bukhari 7105, 7106, 7107, Book 92, Hadith 54
  • question #3 Sahih al-Bukhari 7102, 7103, 7104, Book 92, Hadith 53 : What role does providing for others play in fostering community and solidarity in Islam?

    Q
    What role does providing for others play in fostering community and solidarity in Islam?


    A

    Abu Musa and Abii Mas`ud went to `Ammar when `Ali had sent him to Kufa to exhort them to fight
    (on `Ali’s side). They said to him, “Since you have become a Muslim, we have never seen you doing a
    deed more criticizable to us than your haste in this matter.” `Ammar said, “Since you (both) became
    Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from
    this matter.” Then Abu Mas`ud provided `Ammar and Abu Musa with two-piece outfits to wear, and
    one of them went to the mosque (of Kufa).

    Referensi:

    Sahih al-Bukhari 7102, 7103, 7104, Book 92, Hadith 53
  • question #3 Sahih al-Bukhari 7102, 7103, 7104, Book 92, Hadith 53 : What role does providing for others play in fostering goodwill and resolving disagreements in Islamic teachings?

    Q
    What role does providing for others play in fostering goodwill and resolving disagreements in Islamic teachings?


    A

    Abu Musa and Abii Mas`ud went to `Ammar when `Ali had sent him to Kufa to exhort them to fight
    (on `Ali’s side). They said to him, “Since you have become a Muslim, we have never seen you doing a
    deed more criticizable to us than your haste in this matter.” `Ammar said, “Since you (both) became
    Muslims, I have never seen you doing a deed more criticizable to me than your keeping away from
    this matter.” Then Abu Mas`ud provided `Ammar and Abu Musa with two-piece outfits to wear, and
    one of them went to the mosque (of Kufa).

    Referensi:

    Sahih al-Bukhari 7102, 7103, 7104, Book 92, Hadith 53
  • question #3 Sahih al-Bukhari 7100, Book 92, Hadith 51 : What role does the concept of divine testing play in the lives of believers according to Islamic teachings?

    Q
    What role does the concept of divine testing play in the lives of believers according to Islamic teachings?


    A

    When Talha, AzZubair and `Aisha moved to Basra, `Ali sent `Ammar bin Yasir and Hasan bin `Ali
    who came to us at Kufa and ascended the pulpit. Al-Hasan bin `Ali was at the top of the pulpit and
    `Ammar was below Al-Hasan. We all gathered before him. I heard `Ammar saying, “`Aisha has
    moved to Al-Busra. By Allah! She is the wife of your Prophet in this world and in the Hereafter. But
    Allah has put you to test whether you obey Him (Allah) or her (`Aisha).

    Referensi:

    Sahih al-Bukhari 7100, Book 92, Hadith 51
  • question #3 Sahih al-Bukhari 7101, Book 92, Hadith 52 : What kind of tests or trials are referred to in the context of Aisha’s mention in this narration?

    Q
    What kind of tests or trials are referred to in the context of Aisha’s mention in this narration?


    A

    `Ammar stood on the pulpit at Kufa and mentioned `Aisha and her coming (to Busra) and said, “She is
    the wife of your Prophet in this world and in the Hereafter, but you people are being put to test in this
    issue.”

    Referensi:

    Sahih al-Bukhari 7101, Book 92, Hadith 52
  • question #3 Sahih al-Bukhari 7098, Book 92, Hadith 49 : What is the significance of practicing what one preaches in Islam?

    Q
    What is the significance of practicing what one preaches in Islam?


    A

    Someone said to Usama, “Will you not talk to this (Uthman)?” Usama said, “I talked to him (secretly)
    without being the first man to open an evil door. I will never tell a ruler who rules over two men or
    more that he is good after I heard Allah’s Messenger (ﷺ) saying, ‘A man will be brought and put in Hell (Fire)
    and he will circumambulate (go around and round) in Hell (Fire) like a donkey of a (flour) grinding
    mill, and all the people of Hell (Fire) will gather around him and will say to him, O so-and-so! Didn’t
    you use to order others for good and forbid them from evil?’ That man will say, ‘I used to order others
    to do good but I myself never used to do it, and I used to forbid others from evil while I myself used to
    do evil.’ ”

    Referensi:

    Sahih al-Bukhari 7098, Book 92, Hadith 49