Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6884, Book 87, Hadith 23 : What role does evidence play in determining guilt in Islamic jurisprudence?

    Q
    What role does evidence play in determining guilt in Islamic jurisprudence?


    A

    A Jew crushed the head of a girl between two stones. It was said to her. “Who has done this to you,
    such-and-such person, such-and-such person?” When the name of the Jew was mentioned, she nodded
    with her head, agreeing. So the Jew was brought and he confessed. The Prophet (ﷺ) ordered that his head
    be crushed with the stones. (Hammam said, “with two stones.”)

    Referensi:

    Sahih al-Bukhari 6884, Book 87, Hadith 23
  • question #3 Sahih al-Bukhari 6881, Book 87, Hadith 20 : What guidelines are provided for demanding Blood-money in a reasonable manner according to Islamic teachings?

    Q
    What guidelines are provided for demanding Blood-money in a reasonable manner according to Islamic teachings?


    A

    For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in
    punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this
    nation (Muslims): ‘O you who believe! Qisas is prescribed for you in case of murder, …..(up to) …end
    of the Verse. (2.178)
    Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an
    intentional murder. Ibn `Abbas added: The Verse: ‘Then the relatives should demand Blood-money in
    a reasonable manner.’ (2.178) means that the demand should be reasonable and it is to be
    compensated with handsome gratitude.

    Referensi:

    Sahih al-Bukhari 6881, Book 87, Hadith 20
  • question #3 Sahih al-Bukhari 6882, Book 87, Hadith 21 : Why is it significant to avoid reviving pre-Islamic traditions in Islam?

    Q
    Why is it significant to avoid reviving pre-Islamic traditions in Islam?


    A

    The Prophet (ﷺ) said, “The most hated persons to Allah are three: (1) A person who deviates from the
    right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who
    seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a
    person who seeks to shed somebody’s blood without any right.”

    Referensi:

    Sahih al-Bukhari 6882, Book 87, Hadith 21
  • question #3 Sahih al-Bukhari 6879, Book 87, Hadith 18 : How does the Prophet Muhammad (ﷺ) handle cases of crime and punishment according to this event?

    Q
    How does the Prophet Muhammad (ﷺ) handle cases of crime and punishment according to this event?


    A

    A Jew killed a girl so that he may steal her ornaments. He struck her with a stone, and she was
    brought to the Prophet (ﷺ) while she was still alive. The Prophet (ﷺ) asked her, “Did such-and-such person
    strike you?” She gestured with her head, expressing denial. He asked her for the second time, and she
    again gestured with her head, expressing denial. When he asked her for the third time, she beckoned,
    “Yes.” So the Prophet (ﷺ) killed him (the Jew) with two stones.

    Referensi:

    Sahih al-Bukhari 6879, Book 87, Hadith 18
  • question #3 Sahih al-Bukhari 6880, Book 87, Hadith 19 : What options are available to the family of a murder victim according to Islamic law?

    Q
    What options are available to the family of a murder victim according to Islamic law?


    A

    In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bam Laith in
    revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah’s
    Apostle got up saying, “Allah held back the (army having) elephants from Mecca, but He let His
    Apostle and the believers overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)! Verily!
    Fighting in Mecca was not permitted for anybody before me, nor will it be permitted for anybody after
    me; It was permitted for me only for a while (an hour or so) of that day. No doubt! It is at this moment
    a sanctuary; its thorny shrubs should not be uprooted; its trees should not be cut down; and its Luqata
    (fallen things) should not be picked up except by the one who would look for its owner. And if
    somebody is killed, his closest relative has the right to choose one of two things, i.e., either the Blood
    money or retaliation by having the killer killed.” Then a man from Yemen, called Abu Shah, stood up
    and said, “Write that) for me, O Allah’s Messenger (ﷺ)!” Allah’s Messenger (ﷺ) said (to his companions), “Write
    that for Abu Shah.” Then another man from Quraish got up, saying, “O Allah’s Messenger (ﷺ)! Except Al-
    Idhkhir (a special kind of grass) as we use it in our houses and for graves.” Allah’s Messenger (ﷺ) said,
    “Except Al-idhkkir.”

    Referensi:

    Sahih al-Bukhari 6880, Book 87, Hadith 19
  • question #3 Sahih al-Bukhari 6877, Book 87, Hadith 16 : What are the implications of capital punishment in Islam based on the actions of the Prophet (ﷺ) in this scenario?

    Q
    What are the implications of capital punishment in Islam based on the actions of the Prophet (ﷺ) in this scenario?


    A

    A girl wearing ornaments, went out at Medina. Somebody struck her with a stone. She was brought to
    the Prophet (ﷺ) while she was still alive. Allah’s Messenger (ﷺ) asked her, “Did such-and-such a person strike
    you?” She raised her head, denying that. He asked her a second time, saying, “Did so-and-so strike
    you?” She raised her head, denying that. He said for the third time, “Did so-and-so strike you?” She
    lowered her head, agreeing. Allah’s Messenger (ﷺ) then sent for the killer and killed him between two stones.

    Referensi:

    Sahih al-Bukhari 6877, Book 87, Hadith 16
  • question #3 Sahih al-Bukhari 6878, Book 87, Hadith 17 : How does Islam view apostasy and what are the implications for someone who leaves the Muslim community?

    Q
    How does Islam view apostasy and what are the implications for someone who leaves the Muslim community?


    A

    Allah’s Messenger (ﷺ) said, “The blood of a Muslim who confesses that none has the right to be worshipped
    but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a
    married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate)
    and leaves the Muslims.”

    Referensi:

    Sahih al-Bukhari 6878, Book 87, Hadith 17
  • question #3 Sahih al-Bukhari 6875, Book 87, Hadith 14 : How does intention play a role in the accountability of actions in Islam, especially in conflicts?

    Q
    How does intention play a role in the accountability of actions in Islam, especially in conflicts?


    A

    I went to help that man (i.e., `Ali), and on the way I met Abu Bakra who asked me, “Where are you
    going?” I replied, “I am going to help that man.” He said, “Go back, for I heard Allah’s Messenger (ﷺ)
    saying, ‘If two Muslims meet each other with their swords then (both) the killer and the killed one are
    in the (Hell) Fire.’ I said, ‘O Allah’s Messenger (ﷺ)! It is alright for the killer, but what about the killed one?’
    He said, ‘The killed one was eager to kill his opponent.”

    Referensi:

    Sahih al-Bukhari 6875, Book 87, Hadith 14
  • question #3 Sahih al-Bukhari 6876, Book 87, Hadith 15 : What role does the testimony of a victim play in identifying a perpetrator in Islamic jurisprudence?

    Q
    What role does the testimony of a victim play in identifying a perpetrator in Islamic jurisprudence?


    A

    A Jew crushed the head of a girl between two stones, and the girl was asked, “Who has done that to
    you, so-and-so or so and so?” (Some names were mentioned for her) till the name of that Jew was
    mentioned (whereupon she agreed). The Jew was brought to the Prophet (ﷺ) and the Prophet (ﷺ) kept on
    questioning him till he confessed, whereupon his head was crushed with stones.

    Referensi:

    Sahih al-Bukhari 6876, Book 87, Hadith 15
  • question #3 Sahih al-Bukhari 6873, Book 87, Hadith 12 : What actions are considered as joining partners in worship with Allah, and why is it significant to avoid them?

    Q
    What actions are considered as joining partners in worship with Allah, and why is it significant to avoid them?


    A

    I was among those Naqibs (selected leaders) who gave the Pledge of allegiance to Allah’s Messenger (ﷺ). We
    gave the oath of allegiance, that we would not join partners in worship besides Allah, would not steal,
    would not commit illegal sexual intercourse, would not kill a life which Allah has forbidden, would
    not commit robbery, would not disobey (Allah and His Apostle), and if we fulfilled this pledge we
    would have Paradise, but if we committed any one of these (sins), then our case will be decided by
    Allah.

    Referensi:

    Sahih al-Bukhari 6873, Book 87, Hadith 12