وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمِيرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لِمُعَاوِيَةَ: «اللَّهُمَّ اجْعَلْهُ هَادِيًا مَهْدِيًّا وَاهْدِ بِهِ» . رَوَاهُ التِّرْمِذِيّ
`Abd ar-Rahman b. Abu `Amira told that the Prophet said of Mu’awiya, “O God, make him a guide who is rightly guided and guide others by him.” Tirmidhi transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَسْلَمَ النَّاسُ وآمن عَمْرو بنُ الْعَاصِ» . رَوَاهُ التِّرْمِذِيّ وقا ل: هَذَا حَدِيث غَرِيب وَلَيْسَ إِسْنَاده بِالْقَوِيّ
`Uqba b. `Amir reported God’s messenger as saying, “The people accepted Islam, but `Amr b. al-`As had faith[*].” *Some accepted Islam outwardly, possibly through fear, but `Amr was a genuine believer. Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not strong.
وَعَنْ جَابِرٍ قَالَ: لَقِيَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا جَابِرُ مَا لي أَرَاك منكسراً» قلت يَا رَسُول الله اسْتشْهد أبي قتل يَوْم أحد وَتَرَكَ عِيَالًا وَدَيْنًا قَالَ أَفَلَا أُبَشِّرُكَ بِمَا لَقِي الله بِهِ أَبَاك قَالَ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ مَا كَلَّمَ اللَّهُ أَحَدًا قَطُّ إِلَّا مِنْ وَرَاءِ حجاب وَأَحْيَا أَبَاك فَكَلمهُ كفاحا فَقَالَ يَا عَبْدِي تَمَنَّ عَلَيَّ أُعْطِكَ قَالَ يَا رَبِّ تُحْيِينِي فَأُقْتَلُ فِيكَ ثَانِيَةً قَالَ الرَّبُّ عز وَجل إِنَّه قد سبق مني أَنهم إِلَيْهَا لَا يرجعُونَ قَالَ وأنزلت هَذِهِ الْآيَةِ [وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا] الْآيَة. رَوَاهُ التِّرْمِذِيّ
Jabir said: God’s messenger met me and said, “How is it, Jabir, that I see you downcast?” I replied, “My father has died a martyr, leaving children and a debt.” He asked, “Shall I not give you good news of what God has caused your father to meet?” and when I replied, “Certainly, messenger of God,” he said, “God has never spoken to anyone but from behind a veil, but He brought your father to life and spoke to him face to face saying, `My servant, if you express a wish to Me, I shall grant it.’ He replied, `0 my Lord, my wish is that Thou shouldest grant me life and let me be killed for Thy sake a second time but the Lord who is blessed and exalted said, `I have already said that they will not return’.” Then came down, “You must not consider those who have been killed in God’s path to be dead…[*]” *Quran; 3:169 Tirmidhi transmitted it.
وَعنهُ قا ل: اسْتَغْفَرَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خمْسا وَعشْرين مرّة. رَوَاهُ التِّرْمِذِيّ
He told that God’s messenger asked forgiveness for him twenty-five times. Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَمْ مِنْ أَشْعَثَ أَغْبَرَ ذِي طِمْرَيْنِ لَا يَؤُبَّهُ لَهُ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ مِنْهُمُ الْبَرَاءُ بْنُ مَالِكٍ» رواء التِّرْمِذِيّ وَالْبَيْهَقِيّ فِي دَلَائِل النُّبُوَّة
Anas reported God’s messenger as saying, “There are many with dishevelled hair and dusty bodies who wear two ragged garments to whom no attention is paid but who would be declared righteous by God if they adjured Him. Among them is al-Bara’ b. Malik.” Tirmidhi and Baihaqi, in Dala’il an-nubuwa , transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا إِنَّ عَيْبَتِيَ الَّتِي آوِي إِلَيْهَا أَهْلُ بَيْتِي وَإِنَّ كَرِشِيَ الأنصارُ فاعفوا عَن مسيئهم واقبلوا من مُحْسِنِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ
Abu Sa’id reported God’s messenger as saying, “My confidants to whom I turn are my family, and my close friends are the Ansar, so forgive those of them who do wrong and accept the excuses of those of them who do good.” Tirmidhi transmitted it, saying this is a hasan tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُبْغِضُ الْأَنْصَارَ أَحَدٌ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Ibn `Abbas reported the Prophet as saying, “Let no one who believes in God and the Last Day hate the Ansar.” Tirmidhi transmitted it, saying this is a hasan sahih tradition.
وَعَن أنس وَأبي طَلْحَةَ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَقْرِئْ قَوْمَكَ السَّلَامَ فَإِنَّهُمْ مَا علمت أَعِفَّةٌ صُبُرٌ» . رَوَاهُ التِّرْمِذِيّ
Anas quoted Abu Talha as telling that God’s messenger said to him, “Give your people a greeting, for they, so far as I know, are abstemious and show endurance.” Tirmidhi transmitted it.
وَعَنْ جَابِرٍ أَنَّ عَبْدًا لِحَاطِبٍ جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْكُو حَاطِبًا إِلَيْهِ فَقَالَ: يَا رَسُولَ اللَّهِ لَيَدْخُلَنَّ حَاطِبٌ النَّار فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كذبت لَا يدخلهَا فَإِنَّهُ شهد بَدْرًا وَالْحُدَيْبِيَة» . رَوَاهُ مُسلم
Jabir told that al-Hatib’s slave came to the Prophet to complain to him of Hatib, and said, “Messenger of God, Hatib will certainly enter hell.” He replied, “You lie ; he will not enter it, for he was present at Badr and al-Hudaibiya.” Muslim transmitted it. Here we have a tradition from Muslim in section II
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَصْعَدِ الثَّنِيَّةَ ثَنِيَّةَ الْمُرَارِ فَإِنَّهُ يُحَطُّ عَنْهُ مَا حُطَّ عَنْ بَنِي إِسرائيل» . وَكَانَ أَوَّلَ مَنْ صَعِدَهَا خَيْلُنَا خَيْلُ بَنِي الْخَزْرَجِ ثُمَّ تَتَامَّ النَّاسُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّكُمْ مَغْفُورٌ لَهُ إِلَّا صَاحِبَ الْجَمَلِ الْأَحْمَرِ» . فَأَتَيْنَاهُ فَقُلْنَا: تَعَالَ يَسْتَغْفِرْ لَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَأَنْ أَجِدَ ضَالَّتِي أَحَبُّ إِلَيَّ مِنْ أَنْ يَسْتَغْفِرَ لِي صَاحِبُكُمْ. رَوَاهُ مُسْلِمٌ وَذَكَرَ حَدِيثَ أَنَسٍ قَالَ لِأُبَيِّ بْنِ كَعْبٍ: «إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ» فِي «بَابٍ» بعدَ فَضَائِل الْقُرْآن
He reported God’s messenger as saying, “He who goes up the pass, the pass of al-Murar[1], will have remitted to him what was remitted to the B. Isra’il.” The first to go up it were our cavalry, the cavalry of the B. al-Khazraj; then all the people followed and God’s messenger said, “You will all have your sins forgiven except the owner of the red camel[2].” We went to him and said, “Come and let God’s messenger ask forgiveness for you,” but he replied, “I would rather find my stray than have your companion ask forgiveness for me.” Near Al Hudaibiya Abdullah bin Ubayy Muslim transmitted it. The tradition of Anas that he said to Ubayy b. Ka’b, “God has commanded me to recite the Quran to you,” has been mentioned in a chapter after that on the excellent qualities of the Quran.