quran

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  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 228


    mishkat 30 Fine Qualities كتاب المناقب 228

    وَعَن عَائِذ بن عَمْرو أَن أَبَا سُفْيَان أَتَى عَلَى سَلْمَانَ وَصُهَيْبٍ وَبِلَالٍ فِي نَفَرٍ فَقَالُوا: مَا أَخَذَتْ سُيُوفُ اللَّهِ مِنْ عُنُقِ عَدُوِّ اللَّهِ مَأْخَذَهَا. فَقَالَ أَبُو بَكْرٍ: أَتَقُولُونَ هَذَا لِشَيْخِ قُرَيْشٍ وَسَيِّدِهِمْ؟ فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَقَالَ: يَا أَبَا بَكْرٍ لَعَلَّكَ أَغْضَبْتَهُمْ لَئِنْ كُنْتَ أَغْضَبْتَهُمْ لَقَدْ أَغْضَبْتَ رَبَّكَ ” فَأَتَاهُمْ فَقَالَ: يَا إِخْوَتَاهْ أَغْضَبْتُكُمْ قَالُوا: لَا يَغْفِرُ اللَّهُ لَكَ يَا أَخِي. رَوَاهُ مُسلم

    A’idh b. `Amr told that Abu Sufyan and some men came to Salmon, Suhaib and Bilal who said, “God’s swords have not got their due from the neck of God’s enemy[1].” Abu Bakr then said, “Do you say this to the shaikh and master of Quraish?” He went to the Prophet and told him and he said, “Perhaps you have angered them, Abu Bakr, and if you have done so you have angered your Lord.” He therefore went to them and said, “Have I angered you[2], my brethren?” They replied, “No, God forgive you, dear brother.” 1. i.e., Abu Sufyan. 2. Mirqat , 5:625. prefers this meaning although there is no interrogative particle. Muslim transmitted it.

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6214:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 231


    mishkat 30 Fine Qualities كتاب المناقب 231

    وَعَنْ أَنَسٍ قَالَ: إِنَّ نَاسًا مِنَ الْأَنْصَارِ قَالُوا حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَمْوَالِ هَوَازِنَ مَا أَفَاءَ فَطَفِقَ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الْإِبِلِ فَقَالُوا: يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِي قُرَيْشًا وَيَدَعُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَحَدَّثَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَقَالَتِهِمْ فَأَرْسَلَ إِلَى الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مَنْ أَدَمٍ وَلَمْ يَدْعُ مَعَهُمْ أَحَدًا غَيْرَهُمْ فَلَمَّا اجْتَمَعُوا جَاءَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: «مَا كَانَ حَدِيثٌ بَلَغَنِي عَنْكُمْ؟» فَقَالَ فُقَهَاؤُهُمْ: أَمَّا ذَوُو رَأْيِنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا أُنَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ قَالُوا: يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِي قُرَيْشًا وَيَدَعُ الْأَنْصَارَ وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي أُعْطِي رِجَالًا حَدِيثِي عَهْدٍ بِكُفْرٍ أَتَأَلَّفُهُمْ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ» . قَالُوا بَلَى يَا رَسُولَ اللَّهِ قد رَضِينَا. مُتَّفق عَلَيْهِ

    Anas told that when God gave His messenger the property of Hawazin which He gave him, and he began to give men from Quraish a hundred camels, some of the Ansar said, “God forgive God’s messenger! He is giving to Quraish and leaving us out, yet our swords are dripping with their blood[*].” When God’s messenger was told what they had said he sent for the Ansar and collected them in a tent of skin, letting no one else accompany them. Then when they had gathered God’s messenger came to them and asked, “What is this I have heard about you?” Their learned ones replied, “Those of us whose opinion is worth considering, messenger of God, have said nothing, but some of our young people have said, `God forgive God’s messenger. He is giving to Quraish and leaving the Ansar out, yet our swords are dripping with their blood’.” God’s messenger said, “I am giving to people who were recently infidels to win them over. Are you not pleased that some people should go off with the property and that you should return to your dwellings with God’s messenger?’” They replied, “Certainly, messenger of God, we are pleased.” *After the defeat of Hawazin at Hunain in S A.H. the spoils were stored at al-Ji’rana and siege was laid to at-Ta’if. After about a fortnight the siege was raised and the army returned to al-Ji’rana where the spoils were distributed. (Bukhari and Muslim)

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6217:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 232


    mishkat 30 Fine Qualities كتاب المناقب 232

    وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَءًا مِنَ الْأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الْأَنْصَارُ وَادِيًا أَوْ شِعْبًا لَسَلَكْتُ وَادِيَ الْأَنْصَارِ وشعبها وَالْأَنْصَار شِعَارٌ وَالنَّاسُ دِثَارٌ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ» . رَوَاهُ الْبُخَارِيُّ

    Abu Huraira reported God’s messenger as saying, “Were it not for the Hijra I would be one of the Ansar[*]. If the people were to go in a wadi and the Ansar were to go in a different wadi (or mountain road) I would go in the wadi (or mountain-road) of the Ansar. The Ansar are an inner garment and mankind.an upper garment. After I am gone you will see selfish appropriation [of worldly goods], but show endurance till you meet me at the Pond.” *This most probably indicates that the dignity of having emigrated is the highest, but that the position of being helpers of the emigrants comes next. Bukhari transmitted it.

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6218:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 233


    mishkat 30 Fine Qualities كتاب المناقب 233

    وَعَنْهُ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ فَقَالَ: «مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَلْقَى السِّلَاحَ فَهُوَ آمِنٌ» . فَقَالَتِ الْأَنْصَارُ: أَمَّا الرَّجُلُ فَقَدْ أَخَذَتْهُ رَأْفَةٌ بِعَشِيرَتِهِ وَرَغْبَةٌ فِي قَرْيَتِهِ. وَنَزَلَ الْوَحْيُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «قُلْتُمْ أَمَّا الرَّجُلُ فَقَدْ أَخَذَتْهُ رَأْفَةٌ بِعَشِيرَتِهِ وَرَغْبَةٌ فِي قَرْيَتِهِ كَلَّا إِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ هَاجَرْتُ إِلَى الله وإليكم فالمحيا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ» قَالُوا: وَاللَّهِ مَا قُلْنَا إِلَّا ضِنًّا بِاللَّهِ وَرَسُولِهِ. قَالَ: «فَإِنَّ اللَّهَ وَرَسُوله يصدقانكم ويعذرانكم» . رَوَاهُ مُسلم

    He said: When we were with God’s messenger on the day of the Conquest he said, “Those who enter Abu Sufyan’s house will be safe, and those who lay aside their arms will be safe.” The Ansar then said “The man has been seized by pity for his tribe and love for his city.” Learning of this by divine inspiration God’s messenger said, “You have said the man has been seized by pity for his tribe and love for his city. It is not so. I am God’s servant and messenger who have emigrated to God and to you and shall live and die among you.” They replied, “We swear by God that we said it only because we were anxious to have God and His messenger to ourselves.” He said, “God and His messenger acknowledge that you are telling the truth and excuse you.” Muslim transmitted it.

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6219:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 234


    mishkat 30 Fine Qualities كتاب المناقب 234

    وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى صِبْيَانًا وَنِسَاءً مُقْبِلِينَ مِنْ عُرْسٍ فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اللَّهُمَّ أَنْتُمْ مِنْ أَحَبِّ النَّاسِ إِلَيَّ اللَّهُمَّ أَنْتُمْ مِنْ أَحَبِّ النَّاسِ إِلَيَّ» يَعْنِي الْأَنْصَار. مُتَّفق عَلَيْهِ

    Anas told that when the Prophet saw some boys and women coming from a wedding he stood up and said, “You are indeed among the people dearest to me; you are indeed among the people dearest to me,” the reference being to the Ansar. (Bukhari and Muslim.)

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6220:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 235


    mishkat 30 Fine Qualities كتاب المناقب 235

    وَعَنْهُ قَالَ: مَرَّ أَبُو بَكْرٍ وَالْعَبَّاسُ بِمَجْلِسٍ من مجَالِس الْأَنْصَار وهم يَبْكُونَ فَقَالَ: مَا يُبْكِيكُمْ؟ قَالُوا: ذَكَرْنَا مَجْلِسَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَّا فَدَخَلَ أَحَدُهُمَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِذَلِكَ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ عَصَّبَ عَلَى رَأْسِهِ حَاشِيَةَ بُرْدٍ فَصَعِدَ الْمِنْبَر وَلم يَصْعَدهُ بعد ذَلِك الْيَوْم. فَحَمدَ الله وَأَثْنَى عَلَيْهِ. ثُمَّ قَالَ: «أُوصِيكُمْ بِالْأَنْصَارِ فَإِنَّهُمْ كَرِشِي وَعَيْبَتِي وَقَدْ قَضَوُا الَّذِي عَلَيْهِمْ وَبَقِيَ الَّذِي لَهُمْ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مسيئهم» . رَوَاهُ البُخَارِيّ

    He told that Abu Bakr and al-`Abbas came upon a gathering of the Ansar who were weeping, and when they asked what was making them weep they replied, “We recalled the meetings the Prophet had with us[1].” One of them[2] went in to the Prophet and told him of that and he came out having tied the border of his garment round his head, mounted the pulpit, a thing he did not do after that day, praised and extolled God most high, then said, “I recommend the Ansar to your care, for they are my intimates and confidants, they have fulfilled what was due from them , and the reward due to them remains, so accept the excuse of those of them who do well and overlook those of them who do ill.” 1. Mirqat , 5:618, explains this as meaning that they were afraid such meetings would cease if God decreed the Prophet’s death. 2. i.e., Abu Bakr and al-Abbas. Bukhari transmitted it.

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6221:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 236


    mishkat 30 Fine Qualities كتاب المناقب 236

    وَعَنِ ابْنِ عَبَّاسٍ قَالَ: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ حَتَّى جَلَسَ عَلَى الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «أَمَّا بَعْدُ فَإِنَّ النَّاسَ يَكْثُرُونَ وَيَقِلُّ الْأَنْصَارُ حَتَّى يَكُونُوا فِي النَّاسِ بِمَنْزِلَةِ الْمِلْحِ فِي الطَّعَامِ فَمَنْ وَلِيَ مِنْكُمْ شَيْئًا يَضُرُّ فِيهِ قَوْمًا وَيَنْفَعُ فِيهِ آخَرين فليقبل عَن محسنهم وليتجاوز عَن مسيئهم» رَوَاهُ البُخَارِيّ

    Ibn `Abbas told that the Prophet went out during the illness of which he died, sat on the pulpit, praised and extolled God, then said, “To proceed: The people will become many and the Ansar few till they will be in the same position among mankind as salt in food; so if any of you has some position of authority in which he can injure some people and benefit others he should accept the excuse of those of them who do well and overlook those of them who do ill.” Bukhari transmitted it.

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6222:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 243


    mishkat 30 Fine Qualities كتاب المناقب 243

    وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَصْعَدِ الثَّنِيَّةَ ثَنِيَّةَ الْمُرَارِ فَإِنَّهُ يُحَطُّ عَنْهُ مَا حُطَّ عَنْ بَنِي إِسرائيل» . وَكَانَ أَوَّلَ مَنْ صَعِدَهَا خَيْلُنَا خَيْلُ بَنِي الْخَزْرَجِ ثُمَّ تَتَامَّ النَّاسُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّكُمْ مَغْفُورٌ لَهُ إِلَّا صَاحِبَ الْجَمَلِ الْأَحْمَرِ» . فَأَتَيْنَاهُ فَقُلْنَا: تَعَالَ يَسْتَغْفِرْ لَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَأَنْ أَجِدَ ضَالَّتِي أَحَبُّ إِلَيَّ مِنْ أَنْ يَسْتَغْفِرَ لِي صَاحِبُكُمْ. رَوَاهُ مُسْلِمٌ وَذَكَرَ حَدِيثَ أَنَسٍ قَالَ لِأُبَيِّ بْنِ كَعْبٍ: «إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ» فِي «بَابٍ» بعدَ فَضَائِل الْقُرْآن

    He reported God’s messenger as saying, “He who goes up the pass, the pass of al-Murar[1], will have remitted to him what was remitted to the B. Isra’il.” The first to go up it were our cavalry, the cavalry of the B. al-Khazraj; then all the people followed and God’s messenger said, “You will all have your sins forgiven except the owner of the red camel[2].” We went to him and said, “Come and let God’s messenger ask forgiveness for you,” but he replied, “I would rather find my stray than have your companion ask forgiveness for me.” Near Al Hudaibiya Abdullah bin Ubayy Muslim transmitted it. The tradition of Anas that he said to Ubayy b. Ka’b, “God has commanded me to recite the Quran to you,” has been mentioned in a chapter after that on the excellent qualities of the Quran.

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6229:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 244


    mishkat 30 Fine Qualities كتاب المناقب 244

    عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ” اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي مِنْ أَصْحَابِي: أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْيِ عمّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ ” . رَوَاهُ التِّرْمِذِيُّ

    Ibn Mas’ud reported the Prophet as saying, “When I am gone copy those two of my companions, Abu Bakr and `Umar, follow the guidance of `Ammar, and hold fast to the injunction of Ibn Umm `Abd.” Hudhaifa’s version has “Believe what Ibn Mas’ud tells you” Instead of “Hold fast to the injunction of Ibn Umm `Abd.” Tirmidhi transmitted it.

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6230:

  • Mishkat al-Masabih 30 Fine Qualities كتاب المناقب 245


    mishkat 30 Fine Qualities كتاب المناقب 245

    وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كُنْتُ مُؤَمِّرًا مِنْ غَيْرِ مَشُورَةٍ لَأَمَّرْتُ عَلَيْهِمُ ابْنَ أُمِّ عَبْدٍ» رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ

    `Ali reported God’s messenger as saying, “If I were to appoint anyone as commander without [need for] consultation I would appoint Ibn Umm `Abd.” Tirmidhi and Ibn Majah transmitted it.

    English translation : Book 26, Hadith 0 Arabic reference : Book 30, Hadith 6231: