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  • Sahih al-bukhari:106 Chapter: The superiority of knowledge Book 3, Hadith 48

    Sahih al-Bukhari
    Ref: Book 3, Hadith 48

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ “‏ لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ ‏” ‏‏.‏

    Narrated `Ali: The Prophet (ﷺ) said, “Do not tell a lie against me for whoever tells a lie against me (intentionally) then
    he will surely enter the Hell-fire.”

  • Sahih al-bukhari:105 Chapter: The superiority of knowledge Book 3, Hadith 47

    Sahih al-Bukhari
    Ref: Book 3, Hadith 47

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنِ ابْنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ، ذُكِرَ النَّبِيُّ صلى الله عليه وسلم قَالَ ‏”‏ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ ـ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ ـ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا، أَلاَ لِيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ ‏”‏‏.‏ وَكَانَ مُحَمَّدٌ يَقُولُ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَانَ ذَلِكَ ‏”‏ أَلاَ هَلْ بَلَّغْتُ ‏”‏ مَرَّتَيْنِ‏.‏

    Narrated Abu Bakra: The Prophet (ﷺ) said. No doubt your blood, property, the sub-narrator Muhammad thought that Abu
    Bakra had also mentioned and your honor (chastity), are sacred to one another as is the sanctity of this
    day of yours in this month of yours. It is incumbent on those who are present to inform those who are
    absent.” (Muhammad the Sub-narrator used to say, “Allah’s Messenger (ﷺ) told the truth.”) The Prophet (ﷺ)
    repeated twice: “No doubt! Haven’t I conveyed Allah’s message to you.

  • Sahih al-bukhari:104 Chapter: The superiority of knowledge Book 3, Hadith 46

    Sahih al-Bukhari
    Ref: Book 3, Hadith 46

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ، عَنْ أَبِي شُرَيْحٍ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهْوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ النَّبِيُّ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ، سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي، وَأَبْصَرَتْهُ عَيْنَاىَ، حِينَ تَكَلَّمَ بِهِ، حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ “‏ إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ، وَلَمْ يُحَرِّمْهَا النَّاسُ، فَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا، وَلاَ يَعْضِدَ بِهَا شَجَرَةً، فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا إِنَّ اللَّهَ قَدْ أَذِنَ لِرَسُولِهِ، وَلَمْ يَأْذَنْ لَكُمْ‏.‏ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ، ثُمَّ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ، وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ‏” ‏‏.‏ فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ عَمْرٌو قَالَ أَنَا أَعْلَمُ مِنْكَ يَا أَبَا شُرَيْحٍ، لاَ يُعِيذُ عَاصِيًا، وَلاَ فَارًّا بِدَمٍ، وَلاَ فَارًّا بِخَرْبَةٍ‏.‏

    Narrated Sa`id: Abu Shuraih said, “When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az-
    Zubair) I said to him, ‘O chief! Allow me to tell you what the Prophet (ﷺ) said on the day following the
    conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes,
    when he said it. He glorified and praised Allah and then said, “Allah and not the people has made
    Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should
    neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as
    Allah’s Messenger (ﷺ) did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did
    not give it to you. The Prophet (ﷺ) added: Allah allowed me only for a few hours on that day (of the
    conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon
    those who are present to convey it (this information) to those who are absent.” Abu- Shuraih was
    asked, “What did `Amr reply?” He said `Amr said, “O Abu Shuraih! I know better than you (in this
    respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing
    murder, or theft (and takes refuge in Mecca).

  • Sahih al-bukhari:103 Chapter: The superiority of knowledge Book 3, Hadith 45

    Sahih al-Bukhari
    Ref: Book 3, Hadith 45

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ، قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ لاَ تَسْمَعُ شَيْئًا لاَ تَعْرِفُهُ إِلاَّ رَاجَعَتْ فِيهِ حَتَّى تَعْرِفَهُ، وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏”‏ مَنْ حُوسِبَ عُذِّبَ ‏”‏‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ أَوَ لَيْسَ يَقُولُ اللَّهُ تَعَالَى ‏ {‏فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا‏} ‏ قَالَتْ فَقَالَ ‏”‏ إِنَّمَا ذَلِكَ الْعَرْضُ، وَلَكِنْ مَنْ نُوقِشَ الْحِسَابَ يَهْلِكْ ‏”‏‏.‏

    Narrated Ibn Abu Mulaika: Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to
    ask again till she understood it completely. Aisha said: “Once the Prophet (ﷺ) said, “Whoever will be
    called to account (about his deeds on the Day of Resurrection) will surely be punished.” I said,
    “Doesn’t Allah say: “He surely will receive an easy reckoning.” (84.8) The Prophet (ﷺ) replied, “This
    means only the presentation of the accounts but whoever will be argued about his account, will
    certainly be ruined.”

  • Sahih al-bukhari:102 Chapter: The superiority of knowledge Book 3, Hadith 44

    Sahih al-Bukhari
    Ref: Book 3, Hadith 44

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا‏.‏ وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ‏ “‏ ثَلاَثَةً لَمْ يَبْلُغُوا الْحِنْثَ ‏” ‏‏.‏

    Narrated Abu Sa`id Al-Khudri: as above (the sub narrators are different). Abu Huraira qualified the three children referred to in the
    above mentioned Hadith as not having reached the age of committing sins (i.e. age of puberty) .

  • Sahih al-bukhari:101 Chapter: The superiority of knowledge Book 3, Hadith 43

    Sahih al-Bukhari
    Ref: Book 3, Hadith 43

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي ابْنُ الأَصْبَهَانِيِّ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، ذَكْوَانَ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،‏.‏ قَالَتِ النِّسَاءُ لِلنَّبِيِّ صلى الله عليه وسلم غَلَبَنَا عَلَيْكَ الرِّجَالُ، فَاجْعَلْ لَنَا يَوْمًا مِنْ نَفْسِكَ‏.‏ فَوَعَدَهُنَّ يَوْمًا لَقِيَهُنَّ فِيهِ، فَوَعَظَهُنَّ وَأَمَرَهُنَّ، فَكَانَ فِيمَا قَالَ لَهُنَّ ‏”‏ مَا مِنْكُنَّ امْرَأَةٌ تُقَدِّمُ ثَلاَثَةً مِنْ وَلَدِهَا إِلاَّ كَانَ لَهَا حِجَابًا مِنَ النَّارِ ‏”‏‏.‏ فَقَالَتِ امْرَأَةٌ وَاثْنَيْنِ فَقَالَ ‏”‏ وَاثْنَيْنِ ‏”‏‏.‏

    Narrated Abu Sa`id Al-Khudri: Some women requested the Prophet (ﷺ) to fix a day for them as the men were taking all his time. On that
    he promised them one day for religious lessons and commandments. Once during such a lesson the
    Prophet said, “A woman whose three children die will be shielded by them from the Hell fire.” On that
    a woman asked, “If only two die?” He replied, “Even two (will shield her from the Hell-fire).

  • Sahih al-bukhari:100 Chapter: The superiority of knowledge Book 3, Hadith 42

    Sahih al-Bukhari
    Ref: Book 3, Hadith 42

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ “‏ إِنَّ اللَّهَ لاَ يَقْبِضُ الْعِلْمَ انْتِزَاعًا، يَنْتَزِعُهُ مِنَ الْعِبَادِ، وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالاً فَسُئِلُوا، فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا ‏” ‏‏. قَالَ الْفِرَبْرِيُّ حَدَّثَنَا عَبَّاسٌ قَالَ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ هِشَامٍ نَحْوَهُ‏.‏

    Narrated `Abdullah bin `Amr bin Al-`As: I heard Allah’s Messenger (ﷺ) saying, “Allah does not take away the knowledge, by taking it away from (the
    hearts of) the people, but takes it away by the death of the religious learned men till when none of the
    (religious learned men) remains, people will take as their leaders ignorant persons who when
    consulted will give their verdict without knowledge. So they will go astray and will lead the people
    astray.”

  • Sahih al-bukhari:99 Chapter: The superiority of knowledge Book 3, Hadith 41

    Sahih al-Bukhari
    Ref: Book 3, Hadith 41

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي سُلَيْمَانُ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ، مَنْ أَسْعَدُ النَّاسِ بِشَفَاعَتِكَ يَوْمَ الْقِيَامَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لَقَدْ ظَنَنْتُ يَا أَبَا هُرَيْرَةَ أَنْ لاَ يَسْأَلَنِي عَنْ هَذَا الْحَدِيثِ أَحَدٌ أَوَّلُ مِنْكَ، لِمَا رَأَيْتُ مِنْ حِرْصِكَ عَلَى الْحَدِيثِ، أَسْعَدُ النَّاسِ بِشَفَاعَتِي يَوْمَ الْقِيَامَةِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ، خَالِصًا مِنْ قَلْبِهِ أَوْ نَفْسِهِ ‏” ‏‏.‏

    Narrated Abu Huraira: I said: “O Allah’s Messenger (ﷺ)! Who will be the luckiest person, who will gain your intercession on the
    Day of Resurrection?” Allah’s Messenger (ﷺ) said: O Abu Huraira! “I have thought that none will ask me
    about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will
    have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom
    of his heart “None has the right to be worshipped but Allah.”

  • Sahih al-bukhari:98 Chapter: The superiority of knowledge Book 3, Hadith 40

    Sahih al-Bukhari
    Ref: Book 3, Hadith 40

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ أَشْهَدُ عَلَى النَّبِيِّ صلى الله عليه وسلم ـ أَوْ قَالَ عَطَاءٌ أَشْهَدُ عَلَى ابْنِ عَبَّاسٍ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ وَمَعَهُ بِلاَلٌ، فَظَنَّ أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَوَعَظَهُنَّ، وَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْقُرْطَ وَالْخَاتَمَ، وَبِلاَلٌ يَأْخُذُ فِي طَرَفِ ثَوْبِهِ‏.‏ وَقَالَ إِسْمَاعِيلُ عَنْ أَيُّوبَ عَنْ عَطَاءٍ وَقَالَ عَنِ ابْنِ عَبَّاسٍ أَشْهَدُ عَلَى النَّبِيِّ صلى الله عليه وسلم‏.‏

    Narrated Ibn ‘Abbas: Once Allah’s Messenger (ﷺ) came out while Bilal was accompanying him. He
    went towards the women thinking that they had not heard him (i.e. his
    sermon). So he preached them and ordered them to pay alms. (Hearing
    that) the women started giving alms; some donated their ear-rings,
    some gave their rings and Bilal was collecting them in the corner of
    his garment.

  • Sahih al-bukhari:97 Chapter: The superiority of knowledge Book 3, Hadith 39

    Sahih al-Bukhari
    Ref: Book 3, Hadith 39

    Bab 3
    بَابُ فَضْلِ الْعِلْمِ
    Chapter: The superiority of knowledge

    أَخْبَرَنَا مُحَمَّدٌ ـ هُوَ ابْنُ سَلاَمٍ ـ حَدَّثَنَا الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا صَالِحُ بْنُ حَيَّانَ، قَالَ قَالَ عَامِرٌ الشَّعْبِيُّ حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ثَلاَثَةٌ لَهُمْ أَجْرَانِ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ، وَآمَنَ بِمُحَمَّدٍ صلى الله عليه وسلم وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ، وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ ‏{‏يَطَؤُهَا‏}‏ فَأَدَّبَهَا، فَأَحْسَنَ تَأْدِيبَهَا، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ ‏” ‏‏.‏ ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ‏.‏

    Narrated Abu Burda’s father: Allah’s Messenger (ﷺ) said “Three persons will have a double reward: 1. A Person from the people of the scriptures who believed in his
    prophet (Jesus or Moses) and then believed in the Prophet (ﷺ) Muhammad (i
    .e. has embraced Islam). 2. A slave who discharges his duties to Allah and his master. 3. A master of a woman-slave who teaches her good manners and educates
    her in the best possible way (the religion) and manumits her and then
    marries her.”