Category: Ahwal

  • Q n A : Should i marry him


    Q
    Should i marry him


    A

    Praise be to Allah.We share
    your fears concerning marriage to this man, and we urge you to agree
    to marry a man who is religiously committed and of good character if
    one comes and proposes to you, because the Prophet

    (peace and blessings of Allaah be upon him) said: “If there comes to
    you one with whose religious commitment and character you are pleased,
    then marry (your female relative under your care) to him, for if you
    do not do that there will be tribulation in the land and great mischief.” 
    The decision
    mentioned in the question to get married after five years is strange,
    but so long as your relative has chosen this lengthy period, you have
    plenty of time to find someone else who is more suitable, if such a
    one should come and propose – so long as there is no marriage contract
    (nikaah) between you and your relative. If no one who is more suitable
    comes along during this time, it is permissible for you to marry him
    (your relative), so long as He is a Muslim and he is not doing anything
    that would put him beyond the pale of Islam. We ask Allaah to give you
    strength.

  • Q n A : Ruling on marrying one’s daughter to an AIDS patient


    Q
    Ruling on marrying one’s daughter to an AIDS patient


    A

    Praise be to Allah.
    He should not marry his daughter to him unless he has
    explained his situation and said, “I have such and such a disease.”
    Then if they agree to that, then that is fine, otherwise the marriage
    should not proceed, because if he conceals the matter from them he may
    have cheated them and deceived them, and the woman may pass the disease
    to her husband, or the husband may pass it to his wife, and to their
    children after that.  But if she accepts you and agrees, and accepts
    the will and decree of Allaah, then that is OK

  • Q n A : Is masturbation permissible if a person knows that he would not be able to give a wife her rights?


    Q
    Is masturbation permissible if a person knows that he would not be able to give a wife her rights?


    A

    Praise be to Allah.The Prophet SAWS (peace and blessings of Allah be upon him) said: “O young men, whoever among you can afford to marry, let him get married, and whoever cannot do that, then he should fast, for it will be a protection for him.” (Narrated by al-Bukhaari, al-Nikaah, 4677) 
    Ibn Hajar said in Fath al-Baari: With respect to marriage, the scholars have divided men into several categories. 
    The first is those who have the desire to get married and who have the financial means to do so and who fear for themselves. It is recommended for such a person to get married according to all the scholars; according to one report the Hanbalis said that it is obligatory. The well-known view of Ahmad is that it is not obligatory for the one who is able and has the desire, unless he fears hardship. 
    Ibn Daqeeq al-‘Eid said: Some of the fuqaha’ divided marriage into five rulings. They said that it is obligatory in cases where there is the fear of hardship, where a man is able for marriage and it is difficult to find a concubine. This was narrated by al-Qurtubi from one of their scholars, namely al-Maaziri, who said: it is obligatory in the case of one who cannot keep away from zinaa otherwise, as stated above. 
    He said: it is forbidden in the case of one who will not take care of his wife with regard to intercourse and spending on her, who is not able for marriage and has no desire for it. Al-Safaareeni said: the poor man who cannot spend on a wife and has no income, and has no desire – in this case it is said that marriage is makrooh for him, because he is cannot afford it and he cannot provide his wife with enjoyment to protect her, and he has no need for it. 
    See Ghidhaa’ al-Albaab, vol. 2, p. 434 
    ‘Iyaad said: it is recommended in the case of everyone who hopes for offspring even if he has no desire for intercourse, because the Prophet (peace and blessings of Allah be upon him) said: “I will be proud of your great numbers.” And because of the encouragement for marriage and the commands to marry. The same applies to the one who has any desire for other kinds of enjoyment of women besides intercourse. But in the case of one who is sterile or has no desire for women or for physical pleasure, marriage is permissible for him if the woman knows and accepts that. 
    The hadeeth indicates that masturbation is haraam, because if it were prescribed the Prophet (peace and blessings of Allah be upon him) would have indicated that. See also Question no. 329 
    If a person is patient in abstaining from that which Allah has forbidden and gives it up because he is seeking the pleasure of Allah, then Allah will reward him abundantly on the Day of Resurrection, because whoever gives up something for the sake of Allah, Allah will compensate him with something better. 
    And Allah says, describing the believers (interpretation of the meaning): 
    “And those who guard their chastity (i.e. private parts, from illegal sexual acts)” [al-Mu’minoon 23:5]
    The Muslim has to follow the path prescribed by Islam, as taught by the Messenger of Allah (peace and blessings of Allah be upon him), which is fasting. May Allah protect you and us from falling into haraam. And Allah knows best.

  • Q n A : He is confused as to whether he should marry a virgin or a widow


    Q
    He is confused as to whether he should marry a virgin or a widow


    A

    Praise be to Allah.This
    depends on the situation of the husband; it may be that marriage to
    a widow is more suitable for him, and better. 
    The
    widow may be a lady of religious commitment and good character, such
    that you would not want to let the opportunity to marry such a woman
    “slip through your fingers”, and you could not find a virgin of such
    religious commitment and character. 
    But
    generally speaking, the Prophet
    (peace and blessings of Allaah be upon him) encouraged marriage to virgins. 

    There
    is the story of Jaabir (may Allaah be pleased with him), whose father
    had died, leaving him with sisters. In his case it would not have been
    suitable for him to marry a virgin who was young like them. So he wanted
    to marry a woman who had been previously married, who could take care
    of them and look after them, and the Prophet
    (peace and blessings of Allaah be upon him) approved of his decision. 

    It was narrated that Jaabir ibn ‘Abd-Allaah
    (may Allaah be pleased with them both) said: “The Prophet
    (peace and blessings of Allaah be upon him) asked me, ‘Have you got
    married?’ I said, ‘Yes.’ He said, ‘A virgin or a previously-married
    woman?’ I said, ‘A previously-married woman.’ He said, ‘Why not a young
    girl, whom you could play with and she could play with you?’ I said,
    ‘I have sisters and I wanted to marry a woman who could gather them
    together and comb their hair and take care of them.’ He said: ‘You will
    reach, so when you have arrived (at home), I advise you to associate
    with your wife (that you may have an intelligent son).’”
    (Narrated
    by al-Bukhaari, 1991; Muslim, 715) 
    According
    to another report narrated by al-Bukhaari (2257), “… so she could teach
    them and discipline them.” 
    According
    to another report narrated by al-Bukhaari (2805) and Muslim (715): “He
    said: ‘The Messenger of Allaah
    (peace and blessings of Allaah be upon him) said to me, when I asked
    his permission (to participate in jihaad), “Have you married
    a virgin or a previously-married woman?” I said, “A previously-married
    woman.” He said, “Why did you not marry a virgin whom you could play
    with and she could play with you?” I said, “O Messenger of Allaah, my
    father has died (or has become a shaheed/martyr), and I have
    young sisters, so I did not want to marry someone like them who could
    not discipline them or take care of them, so I married a previously-married
    woman who could take care of them and discipline them.”’” 
    It was narrated that Jaabir (may Allaah be
    pleased with him) said: “My father died, leaving seven – or nine – daughters,
    and I married a previously-married woman. The Messenger of Allaah
    (peace and blessings of Allaah be upon him) asked, ‘Did you get married,
    O Jaabir?’ I said, ‘Yes.’ He said, ‘A virgin or a previously-married
    woman?’ I said, ‘A previously-married woman.’ He said, ‘Why not a young
    girl whom you could play with and she could play with you, and you could
    laugh with her and she could laugh with you?’ I told him that ‘Abd-Allaah
    had died and left behind daughters, and I did not want to bring to them
    someone like them. So I had married a woman who could take care of them
    and discipline them. He said, ‘May Allaah bless you,’ or similar kind
    words.”(Narrated by al-Bukhaari, 5052) 
    Shaykh
    Mustafa al-Ruhaybaani said:
    “It is
    Sunnah for the one who wants to get married to marry a virgin, because
    the Prophet (peace and blessings
    of Allaah be upon him) said to Jaabir, ‘Why not a virgin whom you could
    play with and she could play with you?’ (agreed upon) – unless there
    is a reason for which marrying a previously-married woman is better,
    in which case he should choose such a woman over a virgin, in order
    to serve that interest.”(Mataalib Uli al-Nuha, 5/9, 10) 

    And Allaah
    knows best.

  • Q n A : Undoing the effects of magic on the groom on his wedding night


    Q
    Undoing the effects of magic on the groom on his wedding night


    A

    Praise be to Allah.This is not necessarily the case, but it could happen. Some people are tested by means of someone else putting a magic spell on them which prevents them from having intercourse with their wives. Allaah says (interpretation of the meaning):
    “And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allaah’s Leave [al-Baqarah 2:102]
    But if a person uses the prayers for refuge prescribed in Islam, Allaah will be sufficient for him against the evil of the magicians and others, and Allaah will take that (magic) away if it is present. So he has to read Aayat al-Kursi over himself, and al-Faatihah, and the verses which speak of sihr (magic), and “Qul Huwa Allaahu Ahad” and the Mi’wadhatayn, and it will go away by Allaah’s Leave. This has been tried a great deal. A good qaari’ (reader) from among the good and righteous people from whom one hopes for good may also recite for him. The reader may recite into water which the man may then drink from or wash with, and the harm will go away from him, or the reader may recite over him and blow onto him, and Allaah will cure him of that. All of these are means of keeping safe and sound.

  • Q n A : Is it makrooh to leave a long interval between the marriage contract and consummation of the marriage?


    Q
    Is it makrooh to leave a long interval between the marriage contract and consummation of the marriage?


    A

    Praise be to Allah.We put this question to Shaykh Muhammad ibn Saalih al-‘Uthaymeen, may Allaah preserve him, who answered as follows:
    It is not makrooh, because the Prophet (peace and blessings of Allaah be upon him) concluded the marriage contract with ‘Aa’ishah when she was six years old, and consummated the marriage with her when she was nine. The prospective husband may do that sometimes because he is keen to get married and is afraid that the woman or her family may change their minds, so he hastens to conclude the marriage contract. There is nothing wrong with that from the point of view of sharee’ah, but I think that the marriage contract should be concluded at the same time as the marriage is to be consummated, or shortly before, because that helps to avoid problems that may arise, such as differences that lead to divorce, or death of one of the spouses, etc… And Allaah is the source of strength.

  • Q n A : Is Intimacy an Act of Worship in Islam?


    Q
    Is Intimacy an Act of Worship in Islam?


    A

    Praise be to Allah.Is Intimacy an Act of Worship in Islam?
     If a man has intercourse with his wife , he will be rewarded for that, because he is doing something permissible and avoiding something forbidden. This is what is stated in the Hadith of the Prophet (peace and blessings of Allah be upon him):
     It was narrated from Abu Dharr (may Allah be pleased with him) that some people from among the companions of the Prophet (peace and blessings of Allah be upon him) said to the Prophet (peace and blessings of Allah be upon him): “O Messenger of Allah, the rich people will get more reward. They pray as we pray, and they fast as we fast, but they give in charity from their excess wealth.” He said, “Has not Allah given you things with which you can give charity? Every Tasbihah (saying `Subhan Allah’ (Glory be to Allah)) is a charity. Every ‘Takbirah’ (saying `Allahu akbar (Allah is Most Great)) is a charity. Every ‘Tahmidah’ (saying `Al-hamdu-Lillah’ (praise be to Allah)) is a charity. Every Tahlilah (saying `La ilaha ill-Allah’ (there is none worthy of worship but Allah)) is a charity. Enjoining what is good is a charity. Forbidding what is evil is a charity. Having intercourse (with one’s wife) is a charity.” They said, “O Messenger of Allah, if one of us fulfils his desire, is there reward in that?” He said, “Do you not see that if he does it in a haram way he will have the burden of sin? So if he does it in a halal way, he will have a reward for that.” (Narrated by Muslim, 1674) 
    Imam An-Nawawi (may Allah have mercy on him) said:
    “The phrase, `Having intercourse is a charity’ – the word bud’ (translated here as `having intercourse’ ) may mean intercourse, or it may refer to the private part itself…
    This indicates that permissible actions may become acts of worship, if there is a sincere intention. Intercourse may be an act of worship if the intention behind it is to fulfil the rights of one’s wife, to treat her kindly as enjoined by Allah, to seek a righteous child, to keep oneself or one’s wife chaste, to prevent both partners from looking towards or thinking of haram things, and other good intentions. `O Messenger of Allah, if one of us fulfils his desire, is there reward in that?’” (Sharh Muslim, 7/92)
    Is the reward of sex in Islam equivalent to 70 Sunnah prayers?
     With regard to your comment that the reward of sex in Islam is equivalent to seventy optional prayers”
    Perhaps this question about the reward for having intercourse with one’s wife comes from your reading of Imam An-Nawawi’s commentary on Sahih Muslim (Sharh An-Nawawi `ala Sahih Muslim). It is a comment which we will quote below, where the Shaykh (An-Nawawi – may Allah have mercy on him) was discussing the issue of enjoining what is good and saying that it is obligatory. Then he discussed the issue of saying Tasbih and Dhikr, which he noted is Sunnah. Then he explained that the obligatory act of worship is equivalent to seventy times the Sunnah act, and said: they reached this conclusion from a Hadith… Then at the end of this discussion he referred to the phrase “Having intercourse…” 
    If this is indeed the case, then you should note that the first comment has nothing to do with what follows it. The phrase “from a Hadith” means from some Hadith, but Imam An-Nawawi does not quote it. When he finishes discussing the issue of obligatory and Sunnah acts of worship, and the status of each, he then starts his discussion of the phrase “Having intercourse…” So the confusion has arisen from this juxtaposition.
    This is what we think. But if you mean that the reward for obligatory acts of worship is equivalent to the reward for seventy Sunnah acts, then An-Nawawi did discuss this point and said that there was a Hadith about it, but he did not quote it.
     We know what An-Nawawi was referring to, and this is what was pointed out by Al-Hafiz ibn Hajar (may Allah have mercy on him).
     Al-Hafidh (may Allah have mercy on him) said:
     “Note:
    In Ziyadat Ar-Rawdah, An-Nawawi (may Allah have mercy on him) narrated from the Imam of the Haramayn from some of the scholars that the reward for an obligatory act of worship is seventy times more than the reward for a Sunnah act. An-Nawawi said: they reached this conclusion from a Hadith.”
     The Hadith in question was quoted by Imam An-Nawawi (may Allah have mercy on him) in An-Nihayah. It is the Marfu` Hadith of Salman concerning the month of Ramadan: “Whoever seeks to draw closer to Allah during (this month) by doing some good deeds will be like one who does an obligatory action at any other time, and one who does an obligatory action (during Ramadan) will be like one who does seventy obligatory actions at any other time.”
     This is an inauthentic Hadith which was narrated by Ibn Khuzaymah (may Allah have mercy on him), but he was uncertain as to whether it was sound or not.” ((At-Talkhis Al-Habir, 3/118)
     What he meant (may Allah have mercy on him) by saying that Ibn Khuzaymah was uncertain as to whether it was sound or not may be understood more clearly by referring to Sahih Ibn Khuzaymah (3/191), where he includes it under the chapter heading, Bab Fada’il Sharh Ramadan in Sahha Al-Khabr (Chapter on the virtues of the month of Ramadan, if the report is authentic).
     And the chain of transmission of this Hadith includes `Ali ibn Zayd ibn Jad`an, who is a weak narrator.
     And Allah knows best.

  • Q n A : He got married to a girl but he does not feel any attraction towards her


    Q
    He got married to a girl but he does not feel any attraction towards her


    A

    Praise be to Allah.in all
    circumstances.
     My dear brother, what
    you have described is indeed difficult and hard, but the Muslim can
    do nothing but accept the decree of Allaah and face whatever difficulties
    Allaah sends by following the means prescribed in sharee’ah.
     What we advise you to
    do is the following: 
    -Consult a trustworthy Muslim psychologist.
    -Seek help through ruqyahs prescribed in sharee’ah [i.e., reciting
    Qur’aan and du’aa’s for the purpose of seeking healing]. You can recite
    ruqyah over yourself, or ask a righteous person to do this for you.

    -If things do not change, we advise you to have patience, to fear
    Allaah and do your duty towards Him, and to persist in making du’aa’;
    Allaah will make a way out for you.
    -If this goes on for a long time and causes difficulties for your
    wife, there may be no option other than separation (divorce), and Allaah
    will provide abundance for everyone of them from His bounty (cf. Al-Nisaa’
    4:130)
    -You have to have faith in Allaah and be optimistic. As time goes
    by, things may change.
     We
    ask Allaah to relieve your distress and to help you soon. And Allaah
    is the source of strength.

  • Q n A : He wants to limit having children because he is poor


    Q
    He wants to limit having children because he is poor


    A

    Praise be to Allah.Allaah says (interpretation
    of the meanings)
    “And
    no moving (living) creature is there on earth but its provision is due
    from Allaah” [Hood
    11:6]
     “And
    so many a moving (living) creature carries not its own provision! Allaah
    provides for it and for you. And He is the All‑Hearer, the All‑Knower”
    [al-‘Ankaboot
    29:60]
     “Verily,
    Allaah is the All‑Provider, Owner of Power, the Most Strong” [al-Dhaariyaat
    51:58]
     “so
    seek your provision from Allaah (Alone), and worship Him (Alone), and
    be grateful to Him”
    [al-‘Ankaboot
    29:17]
     Allaah condemned the people of the Jaahiliyyah
    who killed their children for fear of poverty, and He forbade doing
    what they did. Allaah says (interpretation of the meaning):
    “And
    kill not your children for fear of poverty. We shall provide for them
    as well as for you. Surely, the killing of them is a great sin” [al-Israa’
    17:31]
     Allaah has commanded His slaves to put
    their trust in Him in all their affairs, and He is Sufficient for those
    who put their trust in Him. Allaah says (interpretation of the meaning):

     “and
    put your trust in Allaah if you are believers indeed” [al-Maa’idah 5:23]

     “And
    whosoever puts his trust in Allaah, then He will suffice him” [al-Talaaq
    65:3].
     So you have to put your trust in your
    Lord and believe that He will provide for you and your children. Do
    not let the fear of poverty prevent you from seeking to have children,
    for Allaah has guaranteed provision for all. By not wanting children
    for fear of poverty, you are imitating the people of the Jaahiliyyah.
     You should also note that taking out
    loans with interest is ribaa (usury), for which Allaah issues the warning
    of a painful torment. It is one of the seven sins which condemn a person
    to Hell. The Prophet (peace and
    blessings of Allaah be upon him) said: “Avoid the seven sins  which
    condemn a person to Hell…[which include] consuming ribaa.” And he
    (peace and blessings of Allaah be upon him) said: “Allaah has cursed
    the one who consumes ribaa, the one who pays it…” Consumption of ribaa
    is one of the greatest causes of poverty and loss of blessings, as Allaah
    says (interpretation of the meaning):
     “Allaah
    will destroy Ribaa and will give increase for Sadaqaat (deeds of charity,
    alms)” [al-Baqarah 2:276]
     I think that you do
    not know the ruling on interest-based loans. So seeks Allaah’s forgiveness
    for what is in the past, and do not do it again. Wait for your Lord
    to grant you a way out and seek provision from Him. Put your trust in
    Him for Allaah loves those who put their trust in Him.

  • Q n A : He has found a religious woman but he does not find her appearance attractive – should he marry her?


    Q
    He
    has found a religious woman but he does not find her appearance attractive
    – should he marry her?


    A

    Praise be to Allah.If
    you want to get married, then look for one who is religious, as the
    Prophet
    (peace and blessings of Allaah be upon him) advised when he
    said: “Choose the one who is religious, may your hands be rubbed with
    dust [i.e., may you prosper].” There is no reason why a man should not
    also look for other things, such as beauty etc., that will help him to
    keep his gaze lowered. This is something which should be taken into
    account. Hence the Prophet
    (peace and blessings of Allaah be upon
    him) mentioned it when he said, “Women may be married for four things”
    – and he mentioned beauty as one of them. If you are afraid that you may
    treat this woman badly because you do not find her attractive, then do not
    go ahead and marry her. And Allaah knows best.